pastorjohnb

Thoughts and musings on faith and our mighty God!


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A Sacred Encounter

Reading: Genesis 32:22-24

Genesis 32:24 – “But Jacob stayed apart by himself, and a man wrestled with him until dawn broke.”

Photo credit: Mitchel Lensink

As we begin, some context from the start of chapter 32. Jacob is returning home. He is doing as God directed. As he gets close he hears that Esau is approaching with 400 soldiers. Esau is the one who had his birth rite stolen by Jacob. When Jacob fled, Esau was threatening murder. In fear and terror Jacob comes up with a plan. If Esau can’t be bought off, maybe some will escape while the rest are captured or killed or… Then Jacob prays for safety, even as he tries to barter with God. He then adds a level of security for himself. As we turn to our reading for today, we see that Jacob places all that is his – wives, children, servants, livestock – across the Jabbok River and retreats back across – alone.

Alone – just where he needs to be right now to encounter God. In verse 24 we read, “But Jacob stayed apart by himself, and a man wrestled with him until dawn broke.” This is much more than a physical struggle. Likely in response to Jacob’s prayers, wheeling and dealing, and scheming, God has come to wrestle with Jacob spiritually. In the wrestling, God confronts Jacob’s fears, lack of faith and trust, and his prideful, sinful ways. In the end, after transformation, Jacob refuses to let go of God. The physical and spiritual have come together. Once blessed, renamed “Israel,” he will face the day knowing that God is with him.

When we find time and space to be alone with God, to lay our fears, doubts, and worries before God, we too will find that God is ready to wrestle with us. God will meet us at our point of need and will help us to wrestle through, transforming us and our faith. Making time and space for a sacred encounter, we can count on our faithful God to show up and to work in us. May we trust in our faithful, loving God.

Prayer: Lord God, draw us into times and places where we can encounter your presence. Still our racing, often fearful, minds and hearts so that we can receive what you have to say and give. With open hearts and minds, transform us, bringing us to a place of deeper faith and greater trust. Thank you, Lord. Amen.


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Right Here with Us

Reading: Genesis 28:10-19

Genesis 28:15 – “I am with you now, I will protect you everywhere you go, and I will bring you back to this land.”

As we turn to Genesis 28, we do so with some context. Jacob has just stolen Esau’s firstborn blessing (with the help of his mother) and Esau is furious. He is ready to kill his brother Jacob. So Isaac sends Jacob away, back to the ancestral homeland to find a wife. As Jacob traveled it must’ve been scary and uncomfortable for him. Jacob was the “indoorsy”  brother. After traveling for a day, Jacob lays down, using a rock for a pillow. He is alone, vulnerable, and probably anxious.

In a dream, Jacob encounters God. He sees a staircase with angels moving up and down. And then God is there. In verses 13-15 God reiterates the promises made to Abraham and Isaac: land, numerous descendants, protection. All families on the earth will be blessed through Jacob’s family. Then, in verse 15, God says to Jacob, “I am with you now, I will protect you everywhere you go, and I will bring you back to this land.” Right here, right now, in this moment, God is there with Jacob.

As we journey in faith we too come to know that God is right here with us. In the times when we’re on the run, in moments when we’ve made bad choices, in all times good and bad – God is there with us. God walks with us, no matter what. Thanks be to God.

Prayer: Lord God, when we find ourselves in the wilderness, remind us of your steadfast presence. Open our eyes and hearts as you did Jacob’s, meeting us where we are at, giving us what we need in the moment or situation. Thank you for always being there for us. Amen.


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Choose Grace and Generosity

Readings: Psalm 119:110 and Genesis 25:27-34

Genesis 25:30 – “I’m starving! Let me devour some of this red stuff.”

Photo credit: Kate Remmer

Continuing in Genesis 25 today, Jacob and Esau have grown up. They have become their own people. Esau loves the outdoors. Jacob loves the indoors. Esau is more loved by their father. Jacob is more loved by their mother. One day the outdoorsman comes in absolutely famished. The indoorsman is boiling some lentil stew and baking some bread. Esau says to his brother Jacob, I’m starving! Let me devour some of this red stuff.” One is in need. The other has the power to meet that need. This sets up a potential power dynamic.

There are times when many of us find ourselves in a place where we have power over others. It might be the norm in some of our work environments. Or it might be because of a momentary situation, like it was for Jacob and Esau. In both of these situations, we have a decision to make: How will we use our power? Will we run roughshod over others, living by a “my way or the highway” attitude? Will we exploit or otherwise take advantage of the one in need that crosses our path?

In Genesis 25, Jacob uses his brother’s need to his own advantage. Esau’s starvation leads to a willingness to give up something in the future. When we cross paths with people in great need, will we prey on their desperation or will we simply meet a need, no strings attached? Will we step into the trap laid by the evil within us or will we follow our faith as guided by the Spirit? For most folks in places of power, there is more than enough. May we choose grace and generosity each time.

Prayer: Lord God, grace, love, forgiveness, other blessings – you give freely. We too have much to give – these things plus our resources, our time, our energy, our talents… Work in our hearts, O God, guiding us to give as you give, freely and unconditionally. Amen.


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Faith in Difficulty

Readings: Psalm 119:109 and Genesis 25:19-26

Genesis 25:23a – “Two nations are in your womb; two different people will emerge from your body.”

In today’s verse from Psalm 119, the psalmist expresses a commitment to God’s will and way, even when life is unsure and feels unsafe. This is not always an easy thing to do. Too often we can try to take matters into our own hands. We then only turn to God when we have failed and/or made matters worse.

Turning to Genesis 25, we are reminded that Isaac and Rebekah were married. We recall that this marriage had God’s fingerprints all over it. The relationship felt blessed. But Rebekah is barren. Soon, Isaac begins praying to God about this concerning situation. This is a departure from his parents’approach. Sarah and Abraham took matters into their own hands, producing Ishmael. Because Isaac remains faithful to God during this difficult time, God is moved by his prayers and Rebekah becomes pregnant – 20 years into Isaac’s praying.

Rebekah’s pregnancy is not easy. There is violence within her womb. This is a foretaste of the unrest and conflict that will overshadow Jacob and Esau’s relationship. They are not the first brothers like this, nor will they be the last. Before them were Cain and Abel, then Isaac and Ishmael. Jacob emerged from the womb gripping Esau’s heel. He is already at odds with the customs of firstborn privilege. Tomorrow we will see how this plays out further, creating two nations.

Prayer: Lord God, at times things in this life can be challenging. Life can be hard and we can want a way out. In these moments, Lord, turn us towards you and not towards self. Remind us of the psalmist’s trust and of Isaac’s faithfulness. With these examples, may we seek your guidance, your plans, and your power and presence. Amen.


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Trust and Honor the Lord

Reading: Malachi 1-2

Malachi 2:8 – “But you have turned from the path. You have caused many to stumble… You have corrupted the covenant of Levi.”

Photo credit: Daniel Hooper

Throughout Malachi we hear a call to holiness. The people’s holiness should be reflected in all areas of their lives: in worship practices, in service, in marriage, in interactions with one another. Unfortunately, God’s people are far from holy. So Malachi calls for repentance, for changed hearts.

Chapter 1 begins with the people questioning God’s love for them. They are struggling along while neighbor Edom is doing well. God reminds them that God chose Jacob, not Esau. In turn, God asks them, “Where is my honor?” The priests despise God, accepting blind, lame, and sick animals for the sacrifices. God takes no delight in this and goes so far as to suggest closing the temple doors. “Nevertheless” God says, God’s name will be honored among the nations. Just not at home. God will curse those who bring impure offerings when there are healthy males in the flock. This conversation with God makes me wonder: when do we bring impure or less than our best as offerings to the Lord our God?

Chapter 2 begins by addressing the priests. God threatens a curse on them. Then maybe the covenant with Levi will be honored. To live within the covenant is life and peace. There would be true instruction on their lips. If only. God declares, “But you have turned from the path. You have caused many to stumble… You have corrupted the covenant of Levi.” We too are called to hold one another accountable, to help one another to walk daily in faith. How are we doing with this calling or charge?

Turning to the people, God asks, “Isn’t there one father?” God is reminding them that they’re one family. God then asks why they all cheat each another. God uses their marriages to foreign wives as an example. The men are breaking the covenant with their wives. God tells them to cover the altar with “tears, weeping, and groaning” – signs of repentance. This chapter closes with a declaration that God is tired of the people’s words. The people are questioning God’s goodness and justice. This is something that we continue to do. May we instead choose to trust and Honor the Lord our God.

Prayer: Lord God, you continue to call us today to holiness in all of life. You desire pure hearts that seek to be your light and love, your grace and kindness in the world. When temptations arise, when we become half-hearted, send your Holy Spirit to revive us, to strengthen our faith. Empower us to walk your path. Amen.


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When We Choose

Reading: Obadiah

Verse 15 – “As you have done, so it will be done to you.”

Obadiah condemns Edom for its attitude and for its behavior. The nation of Edom is proud. It rejoices when its ‘neighbor’ is defeated. They choose to then join in the plundering and violence. Edom kills those who escaped Babylon’s swords and they sell the refugees as slaves. There is much for God to condemn and judge concerning Edom and their choices.

There is a long history between Edom and Judah/Israel. These peoples are descended from Jacob and Esau. In real life there was great tension between these twin brothers. That tension persisted down through time. Perhaps today we’d say there is ‘bad blood’ between these two nations. Today, when one side or the other suffers or falls or experiences some defeat, there is often rejoicing on the other side. When long held animosity and tension lie just beneath the surface, that can flow out and lead to things like Edom did to Judah.

This same reality, this same scenario also scales down. We see it between the police and inner city residents. We see it between gangs who compete to thrive upon people’s weaknesses. We see it between neighbors and family members who refuse to even speak to one another. We see the tension there, just beneath the surface, always there. Then, at times, it rises up, it erupts, it shows its ugliness. Such was the case with Edom when Judah fell to the mighty Babylonians.

God declares to Edom, “As you have done, so it will be done to you.” About 750 years later a relative of God’s would share this same sentiment. He encouraged those who saw each other as less than to choose love over hate, empathy over apathy, compassion over condemnation, welcome instead of exclusion. Funny thing is this: when we choose love, empathy, compassion, welcome, grace, forgiveness… it is also said: “As you have done, so it will be done to you.” May it be so.

Prayer: Lord God, it can be hard to choose not to celebrate when a rival loses, to not rejoice when an ‘enemy’ falls. It can even be tempting to join in, to pile on, to release those old, bad feelings. These are the ways of the world. This is not your way. As your children and as your examples in this world, use us to choose the better way, to speak and act and think in ways that reveal your heart for all people. Amen.


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Rule with Justice and Righteousness

Reading: Isaiah 13-16

‭Isaiah 14:1 – “The LORD will have compassion on Jacob, will again choose Israel, and will give them rest in their own land.”

Our readings for today and tomorrow contain mostly oracles against the nations surrounding or occupying Judah/Israel. We do find hope sprinkled in these verses too. For example, tucked in the middle of the oracle against Babylon and her king, we find: “The LORD will have compassion on Jacob, will again choose Israel, and will give them rest in their own land.”

Chapters 13-14 detail the fall of Babylon. Isaiah makes it clear that God is “mustering an army for battle.” God will raise up the Medes to make Babylon like “Sodom and Gomorrah.” A restored Israel will then taunt the broken king of Babylon. The underworld will wait restlessly for this king. His final rest will be on “a bed of maggots” under a “blanket of worms.” His arrogance and pride will be laid low. God will also cut off all of his offspring too.

Before an oracle against Philistia, we read, “I will break Assyria in my land… and remove its yoke from my people.” The Philistines are not so blessed. They rebelled against Assyria, yes, but a new viper will come from the north.

Chapters 15-16 hold an oracle against Moab. They will be devastated and humiliated. In verse 2 we read, “Every head is shaved, every beard cut off.” The waters will be full of blood. In three years Moab’s remnant will be “few and feeble.” Amidst this sadness and loss we also find hope, mercy, compassion. Isaiah’s heart “cries out for Moab.” God invites Judah to “consider carefully, act justly.” Judah is told to hide the outcasts and fugitives. Isaiah also speaks of the time when the oppressor is gone, of a time when one will rule with justice and righteousness from the throne of David. This too is our ultimate hope. Thanks be to God.

Prayer: Lord God, you continue to oppose leaders and nations that bring evil and oppression upon this world. You oppose us when we do the same. Instead, Lord, use us to create the kingdom of justice and righteousness that Isaiah spoke of today. Then you will be with us, walking amongst us in Spirit and power. Amen.


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Abiding Faith

Readings: Genesis 46, Genesis 47, Genesis 48, Genesis 49, Genesis 50

Genesis 50:24 – “God will certainly take care of you and bring you out of this land to the land he promised to Abraham, to Isaac, and to Jacob.”

Photo credit: Niko Photos

Today we conclude the book of Genesis. In these 15 days we’ve covered the first half of the early story of God’s people. As chapter 46 begins Israel and his entire household move to Egypt, settling in Goshen, “the land’s best location.” There is a joyous reunion with Joseph and a sincere and respectful welcome from Pharaoh. This reflects the place of honor that Joseph has risen to in Egypt.

The famine worsens. The people have given all of their silver for grain. The next year they give their livestock and in the next year they give their land. All now belongs to Pharaoh. Joseph gives the people seed to plant the land. 1/5 of the crops will go to Pharaoh. The people will keep and live off the remaining 4/5.

Chapter 48 begins with Israel blessing Joseph’s sons, Ephraim and Manasseh. He makes them equal to all of his other sons – Reuben, Simeon, Levi… Israel also blessed Ephraim over Manasseh. Ephraim will be greater. Joseph is also blessed. Israel gives him an extra portion of the promised land. Then, in the next chapter, the “blessings” continue. Judah, the fourth son, is elevated to the place of firstborn son. Reuben, Simeon, and Levi’s misdeeds have disqualified them. Judah will be the leader and the line that produces kings. The chapter closes with Israel expressing his wish to be buried with his ancestors.

The final chapter in Genesis begins with the grand burial of Israel in the cave that Abraham had bought from the Hittites. His death triggers a fear in Joseph’s brothers. So they concoct a lie, trying to protect themselves. Joseph assures them of his love and care. But even moreso, he reminds them of God’s hand guiding it all. Joseph also reminds them of the covenant promise made “to Abraham, to Isaac, and to Jacob.” Joseph expresses his wish to be buried in Canaan, in the Promised Land, before he dies, closing out the book of Genesis . What great faith Joseph expressed in God. May our lives reflect this abiding Faith too.

Prayer: Lord God, this part of the story ends yet points forward to the covenant promises. Throughout we see a deep faith in your plan. That plan and pointing yields the next stages in the Israelites’ journey. May our deep faith in you lead us on our continuing journey of faith as well. Amen.


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God’s Guiding Presence

Readings: Genesis 31, Genesis 32, Genesis 33, Genesis 34, Genesis 35, Genesis 36

Genesis 32:28 – “Your name won’t be Jacob any longer, but Israel, because you struggled with God and with men and won.”

Today’s readings begin with Jacob leaving Haran. God directs this move and watches over it. As Laban catches up to the escaping Jacob, God intervenes on his behalf. This leads to a “symmetrical covenant.” Laban and Jacob part ways peacefully and with God’s blessing. As his journey continues, Jacob prepares to and is prepared to meet Esau, the brother he stole from and deceived.

Jacob first sends messengers to Esau, who comes out to meet Jacob with 400 men. This terrifies Jacob. He splits all that he has into two camps. Then he prays a “reminder” prayer to God. He reminds both God and himself of the covenant promises made to Abraham and to Isaac and to himself. He then sends a very large gift of livestock to Esau, seeking to pacify him. That night Jacob wrestles with God. He is renamed “Israel” and he receives God’s blessing.

In the morning Jacob arranged his family strategically – servants then Leah then Rachel, each with their children. But then he goes in front to meet Esau. He bows low 7 times as Esau is approaching. Esau runs to greet him. It is an emotional and joyful reunion. Jacob sees the face of God in his brother’s grace.

In chapter 34 a terrible thing happens to Dinah – she is raped and humiliated by a local prince. Her brothers exact revenge, killing every male and looting everything in the town. They use deception to set it all up. They are Jacob’s sons. But now Jacob fears revenge too, so the family moves on. God protects them as they go. In the process God reiterates the name change as well as the covenant. Sadly, Rachel dies giving birth to Benjamin. Isaac dies too and is buried with his ancestors by Jacob and Esau together. Our reading closes with Esau’s genealogy.

Reflecting on today’s six chapters I am struck by God’s presence guiding Jacob’s life. Many things happen that remind me that God is with us no matter what – when we are faithful, when we are less than faithful. God is steadfast and true.

Prayer: Lord God, thank you for your hand ever guiding Jacob. Thank you for your hand that desires to guide us. As you work in our lives, shape and form us as you did Jacob – more and more into one who knew and loved you. Amen.


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What a Tale!

Readings: Genesis 28:10-22, Genesis 29, Genesis 30

Genesis 29:30 – “Jacob slept with Rachel, and he loved Rachel more than Leah. He worked for Laban seven more years.”

Photo credit: Patrick Schneider

As we wrap up chapter 28 Jacob has a dream. He sees a stairway connecting earth and heaven. The Lord appears to Jacob and reiterates the covenant promises made to Abraham and to Isaac: many descendants and the promised land. The Lord also adds promises of presence, protection, and guidance. Jacob recognizes the sacredness of this place and of this encounter. He sets up a sacred pillar and names the place “Bethel” – the house of God. And, yet, Jacob’s faith is still immature. In verse 20 he begins, “If God…” The relationship is still very conditional.

In chapter 29 Jacob arrives in Haran and soon meets Rachel and then Laban, her dad. Laban welcomes Jacob. After a month, Laban asks Jacob’s price for his labor. Jacob offers 7 years of labor in exchange for marrying Rachel. After 7 years, the night comes. There is a great banquet and much celebration. Jacob awakens in the morning to find Leah in his tent. He must work 7 more years for Rachel. Older before the younger, you know – customs!

What follows next would put the best ever soap opera to great shame. Leah is unloved so God opens her womb. She thought sons would make Jacob love her. After son 4, she instead praises God for the gift of another son. To get in the game Rachel gives her servant girl to Jacob. This produces 2 sons. To try to again win his favor (or to compete with her sister), Leah gives her servant girl to Jacob. 2 more sons. Then God “responds” to Leah again – 2 more sons and a daughter! Finally God “remembers” Rachel and she bears Jacob a son, taking away her shame.

In Genesis 30:25 Jacob declares his desire to go back home. But he has no wealth. He worked 14 years to pay the customary bride price. He had left home with nothing. Laban sees Jacob’s presence has blessed him, so he agrees to an arrangement to build Jacob’s flocks – the only measure of wealth at this time. Both men try to trick and outwit the other. Laban steals livestock and Jacob manipulates the mating. Jacob ends up “very, very rich.” What a tale we are weaving! The story continues tomorrow.

Prayer: Lord God, blessing, competition, jealousy, the gift of children, trickery and theft. Phew! Promises, a God who sees, provides, loves. Ah… Today we turn pages and read an almost unfathomable tale. And then we pause and realize that this is still our world, still our lives today. Lord, when we are tempted by status or power or possessions, remind us of where we find our true identity and worth – in our relationship with you. Amen.