pastorjohnb

Thoughts and musings on faith and our mighty God!

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The Upside-down Kingdom

Reading: Luke 16:25-26

Luke 16:25 – “Child, remember that during your lifetime you received good things.”

Photo credit: Ricardo Gomez Angel

Today we step into the middle of the parable of the rich man and Lazarus. We read two verses from the middle of the story. If unfamiliar with this parable, for greater context please read verses 19-31. Today, though, we focus on the two verses that speak to the nature of God’s upside-down kingdom.

Speaking to the rich man who is being tormented in hell, Abraham says, “Child, remember that during your lifetime you received good things.” Abraham’s referring here to the rich man’s wealth and all the fine things that entrapped the rich man, blinding him to the beggar outside his door. That beggar, Lazarus, lived a terrible life on earth. He begged for his survival. He suffered illness. Now, by Abraham’s side, Lazarus is being comforted.

Of this parable John Wesley writes, “It is no more sinful to be rich than to be poor. But it is dangerous beyond expression.” In the kingdoms of this world, wealth and extravagance are valued, sought. This can lead to greed, hoarding, selfishness. These tend to isolate one from the world right outside ones gated properties. It was easy for the rich man to ignore Lazarus and his desperate needs.

In verse 26 Jesus addresses the impassable separation between heaven and hell. There is absolutely no crossing over. Having wealth – or power or status or anything else the world values – is of no consequence in God’s upside-down kingdom. Having a heart that feels and eyes that see and hands that respond to the other – these are what matter to God. These absolutely matter in God’s kingdom – here and in the life to come.

Prayer: Lord God, so many of us are richly blessed. We have the “conveniences of life” that Wesley warned of. Lord, ever turn our hearts and eyes away from our stuff. Ever guide us to see and respond to the immediate needs right before us. Lead us to live daily as your love expressed in the world. Amen.


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The Day of the Lord

Reading: Isaiah 25:6-9

Isaiah 25:9 – “Let’s be glad and rejoice in his [God’s] salvation.“

Photo credit: Fuu J

In Isaiah 25 the prophet celebrates the salvation that God will bring. In verses 1-5 Isaiah speaks of God saving Israel from their enemies. Isaiah then celebrates how God has been (and will be) a refuge for all in need. In verses 6-9, our passage for today, the prophet envisions the day when God will bring this age to a close. Isaiah sets the scene “on this mountain,” referring to Zion, God’s holy mountain. On Zion the Lord will prepare “a rich feast” for all peoples. It will feature “choice wines” and “select foods.” It will be the feast of all feasts. Almost all readers or hearers in the ancient world would likely envision the best wedding banquet they’d ever been to – times ten!

Isaiah next writes of God swallowing up “the veil that is veiling all people.” It is unclear what this veil is. Is it the veil that casts evil over humanity’s eyes? Is it the veil that keeps people from fully seeing God? Whatever the case, all people will see clearly, seeing as God fully intends us to see.

In verse 8 Isaiah tells us that death will also be swallowed up. Eternal life will reign. Tears and people’s “disgrace” (sin) will be removed. This day will be a day of celebration and thanksgiving. All people will exult the God who saves. The joyful people will declare, “Let’s be glad and rejoice in his salvation.” What a day that will be! We wait with eager anticipation for the coming day of the Lord!

Prayer: Lord God, we see into your plans today. We see the prophet’s vision for the day when you make all things new. Many have stepped into this vision and more will likely enter their rest before the final day comes. We give thanks for your faithfulness. Fill us with the same faith, allowing us to live out your light and love as we await the day of our eternal salvation. Amen.


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Life to the Full

Reading: John 10 and 11

John 10:10 – “The thief comes only to steal, kill, and destroy. I came so that they could have life – indeed, so that they could have life to the fullest.”

In today’s reading we really see the division created by Jesus’ words and ministry. It is first revealed in the healing of the blind man. The “light of the world” ends the man’s darkness, restoring his sight. There is division amongst those who now see him. Some say it is the blind man and others say it just looks like him. This question is answered as the man is brought to the Jewish leaders. Calling in his parents, they testify that he is their son who was born blind. They say they don’t know how he sees. Even though he has already told them, the leaders ask again. He asks them, “Do you want to be his disciples too?” They insult him. In response he reminds them that God doesn’t listen to sinners but to those who are devout and do God’s will. The man is expelled from the synagogue.

The story transitions next to spiritual blindness. Jesus centers this teaching on the shepherding metaphor. The shepherd enters through the gate, the sheep know his voice, he leads them out. Jesus declares, “I am the gate.” Others come to “steal, destroy, and kill.” The good shepherd, Jesus, “came so that they could have life – indeed, so that they could have life to the fullest.” Life to the fullest. What an image! What a reality for those who believe in Jesus as Lord and Savior.

The metaphor continues with Jesus telling the Pharisees that he will “lay down his life for the sheep.” Unlike the hired hands now listening to the story, Jesus cares about the sheep – and about the sheep not if this pen too! More division reveals itself as they argue about Jesus having a demon. Others ask, how then could he heal this man?

As chapter 11 closes, Jesus tells the “Jewish opposition” that the signs he does should testify to his being one with the Father. He invites them to see this, to believe in him. But they are ready to stone him. As Jesus’ time has not yet come, he escapes, going out to Bethany to minister there.

Prayer: Lord God, reading these stories we so clearly see that Jesus is the Christ, the Messiah, the Savior of the world. Yet when we step away, going out into that world, we can become blind to needs, to our own sin, to injustice. Lord, help us to live with eyes wide open, living and enjoying the fullness of life that you give to all who believe. Amen.


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Ripe for Harvest

Reading: John 4

John 4:35 – “Open your eyes and notice that the fields are already ripe for the harvest.”

Photo credit: Paz Arando

As Jesus travels from Judea to Galilee, he passes through Samaria. Stopping at a well to rest, he encounters a Samaritan woman. Jesus shocks her by asking for a drink. Eventually he offers her “living water” – a water that satisfies and that “bubbles up to eternal life.” She desires this water. Jesus reveals that he is a prophet and then as the Messiah. The woman goes back to town and says to all, “Come and see… Could this man be the Christ?” Many do come and see and others encounter Jesus as he stays and teaches for two days. Many believe that Jesus “is truly the Savior of the world.”

In the moments when the woman is in town, Jesus tells the disciples that he is “fed by doing the will of the one who sent me.” Turning to their call to be sent, he invites them to “Open your eyes and notice that the fields are already ripe for the harvest.” Jesus encourages them to “gather fruit for eternal life.” The disciples will see and experience this at the well and in the town of Sychar.

Chapter 4 closes with Jesus traveling to Cana. Along the way he meets a man who asks Jesus to heal his dying son. In faith this man has sought out Jesus. Jesus says, “Go home. Your son lives.” On the way back home the man meets his servants, who tell him the son was healed at the very moment Jesus spoke the words. The man and his entire household come to believe in Jesus.

In each encounter people experience Jesus’ power to change hearts and lives. Many come to believe. Jesus still has the power to change hearts and lives. May this power be revealed in and through you and me. With eyes wide open, may we faithfully enter the harvest field.

Prayer: Lord God, with a word you change hearts and lives. Through the Spirit, plant your words in our hearts. Place your words of life upon our tongues. Use us each day to draw others to you, changer of hearts and lives. Amen.


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Happy Are…

Reading: Matthew 13

Matthew 13:16 – “Happy are your eyes because they see. Happy are your ears because they hear.”

Today’s reading holds seven parables all aimed at showing how God is at work in our world and in our lives. In these teachings, Matthew shows that God is engaged in daily life and desires to be in connection with us. In the first parable a farmer scatters seed. In a day when every seed mattered, “scatter” would draw people’s attention. Most seeds do not bear fruit. The many cares of this world are too much. The seed that does fall on good soil produces a great crop. Hearts that receive and nurture God’s word leads others to do the same, creating more disciples.

Matthew connects to Isaiah, using his words as a means to explain why many do not understand the parables. They have become “calloused” and refuse to “change their hearts and lives.” This was the invitation given by John the Baptist and by Jesus. It continues to be given each time the world is read or proclaimed.

Each of the remaining parables begins with the phrase, “The kingdom of heaven is like…” It is like a field with good plants and weeds, like a net with good and bad fish. One day the angels will sort out and burn the bad. The good will be saved. It is like a mustard seed or some yeast – small but powerful, able to spread and grow into something large. It is like a hidden treasure or a pearl of great worth. Once found, a person must be willing to sell all else, investing everything they have into their faith.

As Jesus teaches in parables he asks his disciples if they understand. They do. In response, Jesus says, “Happy are your eyes because they see. Happy are your ears because they hear.” May our eyes and ears be happy as well.

Prayer: Lord God, thank you for opening our eyes and ears to your word. We don’t always get it 100% but as we keep at it, reading, studying, seeking to understand, your Spirit works in us, giving us more insight and understanding. Each time we encounter that word, the connection grows stronger, deeper. Thank you for your continuing work in us. Amen.


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To See, To Hear, To Be Touched

Reading: Matthew 3-4

Matthew 4:21-22 – “Jesus called them and immediately they left the boat and their father and followed him.”

The ministry of John the Baptist begins today’s readings. He announces, “Change your hearts and lives! Here comes the kingdom of God!” His work fulfills the words of Isaiah and his words and dress and diet remind people of Elijah. Many came, confessed their sins, and were baptized. John clashes with the religious leaders, challenging them to change their hearts and lives. Ancestry won’t save them. It will be the one stronger than John, the one who will baptize with the Holy Spirit and with fire – he will offer salvation to the people.

Jesus then comes to be baptized. John tries to stop him but ultimately relents. After Jesus’ baptism the heavens open and the Spirit comes to rest on him. God declares love for the Son. From here Jesus is led into the wilderness to be tempted. The devil and Jesus quote from Deuteronomy, Isaiah, and Psalms. God’s word will be Jesus’ bread. He will trust and not test God. He will worship and serve God alone. Defeated, the devil leaves.

John is arrested. This precipitates Jesus returning to Galilee (to Capernaum) and to begin his ministry. He proclaims the same message as John: “Change your hearts and lives! Here comes the kingdom of God!” He begins to build his team, calling Simon and Andrew, then James and John as he walks along the Sea of Galilee. It was a simple call: “Follow me.” And they did. In verses 21-22 we read, “Jesus called them and immediately they left the boat and their father and followed him.” Jesus’ ministry grows as he teaches in the synagogues and heals every disease and ailment. Large crowds begin to follow this teacher and miracle worker. They came from all over to see and to hear and to be touched by Jesus.

Prayer: Lord God, what a call John and Jesus both led with. The call continues to ring out today: change your heart, change your life, follow me. Each day may we hear this call and may we respond, seeking to be Christ’s hands, feet, heart, and love to the world. Amen.


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The Lord Gives Light

Reading: Proverbs 27-29

‭Proverbs 28:13 – “Those who hide their sins won’t succeed, but those who confess and give them up will receive mercy.”

The value, weight, and power of our words is a major focus today. To brag, that’s dangerous because we don’t know what tomorrow will bring. Pride lays people low, but humility gains honor. A good word holds power as iron sharpens iron. Bruises (correction) from a friend are better than kisses from an enemy (flattery.) Correcting someone (in love) brings favor. Flattery is just “a net for their feet.”

Good and wise words have little effect on fools. Even grinding them in the mortar won’t drive out their foolishness. The simpleton sees and rushes towards evil and receives punishment. The wise see evil and hide from it. Fools are stubborn. The warning: after many corrections they will suddenly be broken. The wise? “Those who confess and give them up will receive mercy.”

There are certainly outcomes to our choices. One can be wealthy and walk a crooked path. Or one can be poor and walk in innocence. Fools trust their own understanding and suffer. Walk in wisdom and be safe. Work the land and have plenty to eat. Spend your energy on “worthless pursuits” and have plenty of poverty.

Lastly, the sage touches on care for the poor. If we give to the poor we will lack nothing. But if we turn a blind eye, then we will be “greatly cursed.” The righteous know the rights of the poor because they listen to God’s Instruction. The fools do not understand. They won’t listen. Yet the sage also reminds us that the poor and the oppressor have this in common: “The Lord gives light to the eyes of both.” Wisdom calls out to all of humanity. Will we have eyes to see and ears to hear?

Prayer: Lord God, guide us in our walk as we choose between wise and foolish, between good and evil, between you and the world. Fill our hearts with your instruction, with your wisdom. Steer us clear of the crooked path and the lies of folly. Pour words of healing and truth into our hearts. Guard us against speaking words that harm or oppress. May your light and love flow from each of us, flooding this world with your presence. Amen.


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Promises Offered

Readings: Exodus 5, Exodus 6, Exodus 7:1-13

Exodus 7:3 – “I’ll make Pharaoh stubborn, and I’ll perform many of my signs and amazing acts.”

Photo credit: Rainier Ridao

On our second day in Exodus and our 17th day in the Bible Year project we read of the groundwork necessary for the plagues and for Israel being set free. In chapter 5 God sends Moses and Aaron to Pharaoh for the first time. They request a few days off for the slaves so that they can go and worship the Lord. Pharaoh refuses, saying, “I don’t know this Lord.” He will soon! Pharaoh responds by increasing their workload. The Israelites will now have to gather their own straw – and still make the same number of bricks! Their oppression increases. We can experience something like this at times. We look to God yet the night seems to get darker.

The Israelite supervisors come to Moses and Aaron and ask why they’ve made the Hebrews a “stink” to Pharaoh. They are upset. Moses goes to God, saying, “You’ve done absolutely nothing.” God takes it in and again reiterates the promises offered: rescue, great power, the Promised Land. But the Hebrews won’t hear it. They are too exhausted. Moses is discouraged. Yet God continues to speak to Moses and Aaron. God remains sure and true, keeping to and understanding the plan that Moses and the Hebrews cannot yet see. This reality is something that we need to hold to at times as well: God is in charge and God knows the plan.

Next we get the genealogy of Moses and Aaron. This establishes them as Levites. This clan will be set aside by God to be the priests in the tabernacle and, later, in the temple. Chapter 7 begins with more reassurance: “I’ll make Pharaoh stubborn, and I’ll perform many of my signs and amazing acts.” These words prepare Moses and Aaron for what will unfold in the next six chapters. Moses and Aaron then go to Pharaoh to give a demonstration of God’s power. The “magic tricks” end with Aaron’s rod/snake eating all the others. Case closed. God has the power. Pharaoh remains stubborn. These themes continue tomorrow as God’s plan of rescue unfolds!

Prayer: Lord God, when we feel hard pressed, when the night seems to get darker, remind us again of your constant presence and of the plans that you have for our good. In the moment, reassure us and give us the strength to both continue the walk and to hold tight to your hand. Amen.


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Step Forward and See

Reading: Joshua 3:10-17

Verses 15-16: “Now the Jordan is at flood stage all during harvest. Yet as soon as the priests… reached the Jordan… the water from upstream stopped flowing.”

If yesterday’s lesson from the first part of Joshua 3 was “come here and listen,” then today’s lesson is “step forward and see.” In verses 10-13 of today’s passage, Joshua tells the Israelites what is about to happen: God will be ahead of you, 12 men will pick up stones for a memorial, the water will be cut off. What is implied is this: we will cross through into the Promised Land. Then, in verse 14, they break camp and the priests, with the ark, lead the way. The ark of the covenant is God’s presence going ahead of them. As they step forward towards the Jordan we learn that “now the Jordan is at flood stage during the harvest.” There is potential in this realization to falter, to doubt, to question moving forward.

We can come to this place in our journeys of faith. We’ve heard the voice or felt the nudge. We’ve been beckoned and have drawn near to hear, to be invited into the plan that God has placed before us. And then that challenge or obstacle appears and it seems huge – “at flood stage.” We can give up or can turn back. Or we can return to what we heard when we drew near, trusting in God’s plan, continuing to move forward in faith.

In the next verse we read, “Yet as soon as the priests… reached the Jordan… the water from upstream stopped flowing.” Yes, see the power of God at work! That step of faith opened the door for God to do an amazing thing. This too is our promise. When we are faithful to draw near and to listen to God, when we step forward in trust, then we too will see the power of God at work. That huge obstacle or giant challenge – nothing to God. With this assurance, may we boldly move forward in faith in the Lord our God.

Prayer: Lord God, you plant seeds and you whisper visions and dreams. You open my heart to acts of mercy, to people and places in need of your experiencing your love and grace. As I draw near and hear your heart for those in need, guide me to step forward, to move out into the world, assured that you go with me and before me in power and might. Amen.


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Eyes, Heart, Hands and Feet

Reading: Genesis 29:15-30

Verse 27: “Finish this daughter’s bridal week; then we will give you the younger one also, in return for another seven years of work.”

Photo credit: Nick Fewings

As we continue in Genesis, we continue with the story of Jacob, the trickster and deceiver. If this story were just about Jacob perhaps we would feel bad for him because of how Laban tricked and deceived him. But Leah and Rachel are also part of this unfolding story that will continue. This week’s theme is about what is hidden and mixed in. It is about those God moments that we can miss if we’re not paying attention and if we’re not looking past the surface.

In Laban and Jacob’s day, treating women like property was the cultural norm. It was a male-dominated and male-focused world. Just reading verse 27, given above, is enough to paint the picture, to turn our stomachs a bit. But if we just shake our heads and leave the story here, we would be missing what God might want us to consider and ponder. Instead of treating them as property, what if we considered Leah and Rachel as people? In this whole story, how did they feel? How did being treated this way affect them, their relationship with one another, their relationships with Jacob, with Laban, and with God? So much to ponder.

As I think about this, I think about people today who are hidden and mixed in. I think about those in Ukraine, about those in limbo along our southern border, about those caught up in sex trafficking, about those living in poverty on the streets, about those living without hope on our reservations and inner cities. It is dangerous and maybe a little bit uncomfortable when we seek out and think about what can easily be hidden and mixed in. May the Lord indeed give us eyes to see, hearts to feel, hands and feet to move.

Prayer: Lord God, thank you for leading me here today, for opening my mind and heart and eyes to the continuing realities in our world. Use me today to see the Leah’s and Rachel’s in our world. Use me today to hear their stories, to be love and grace and hope in action today. May it be so. Amen.