pastorjohnb

Thoughts and musings on faith and our mighty God!


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All Always

Readings: Genesis 1:1-2 and Matthew 28:18-20

Verses 1 and 20: “In the beginning God created the heavens and the earth.” and “And surely I am with you always, to the very end of the age.”

Today, on Trinity Sunday, we are reminded of the eternal nature of the three-in-one God. And we are reminded of the eternal relationship that we receive when we commit our lives to serving and worshipping this triune God.

In Genesis 1 God created the earth and all that was in it and on it and in its waters and sky. In verse 2 we read that the Spirit hovered over the chaos – assessing, taking in, becoming a part of the creative process. In John’s gospel we hear echoes of Genesis as he tells us that Jesus too was there at the beginning: “In the beginning was the Word… And through him all things were made.” Since before the beginning of time and creation: Father, Son, Holy Spirit.

At the end of Matthew’s gospel Jesus commissions all disciples – those present then and all who will follow in their footsteps – to make new disciples, baptizing them also in his name and teaching them too to walk in Jesus’ ways. Then he gives the promise: “And surely I am with you always, to the very end of the age.” The one who was and is always will be. In Spirit, Christ remains alive and present to each of us, both now and forevermore.

Just imagine for a moment what “us” means. Imagine the diversity of folks who will read these words today. And just imagine all the other folks who today are sharing about our three-in-one God. God continues to call and to touch and to use a diverse and yet cohesive body of believers to build God’s kingdom here on earth. Each day, may we all play a role in this building process, all for the glory of God.

Prayer: Lord God, in whatever ways – big or small or somewhere in between – use each of your children to bring glory to your name. Amen.


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Chaos to Beautiful Diversity

Reading: Genesis 1:1-25

Verse 2: “Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.”

Genesis 1 is a great place to begin the week that culminates in Trinity Sunday. As Disciplines writer Ginger E. Gaines-Cirelli puts it, “In the beginning, a diverse God – Creator, Word, and Spirit – created a diverse world, all interdependent, all profoundly good” (page 184). What a beautiful thought!

Now, the world did not begin this way. Verse 2 establishes the starting point of our world: “Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.” In the beginning there was a nothingness. It was formless and empty, dark. The deep waters represent the unknown. Because the deep was unknown, it was feared, it was avoided. Chaos and angst lived there.

Chaos and angst are still the parts of life that we avoid or wish we could avoid. Yet “life” happens – death enters unwanted, relationships become strained and break, illness and disease impact us, nature reeks havoc, employment and other decisions that people make affect our lives and families… In these moments we can feel like our world is formless, empty, dark.

As Genesis 1 begins God takes action. The chaos and nothingness are replaced with order and purpose – 2 things we love! As creation unfolds all that God does is good, everything is valued, there is an interconnectedness to all of creation. There is a beautiful yet connected diversity to this world that God created. May we see, appreciate, and love this world, especially one another. May it be so.

Prayer: Lord God, what an awesome and amazing and beautiful world you created! Thank you for this gift. May we receive it, live in it, love it, and honor all parts of it as all of our world is your creation. Amen.


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Share the Good News

Reading: Acts 2:1-13

Verses 1 and 6: “They were all together in one place… each one heard their own language being spoken.”

Photo credit: James A. Molnar

This week we celebrate the day of Pentecost – the day the Holy Spirit came down upon and into the followers of Christ. Many people were gathered in Jerusalem: “God-fearing Jews from every nation.” In verses 9-11 we see that there are literally people from all over the known world gathered in the city.

In one place “they were all together.” The ‘they’ are the followers of Jesus. Suddenly and loudly the Holy Spirit comes. It rests upon each one of them. Each person – men, women, young, old, children – each is then filled with the Spirit. This indwelling presence then leads each to speak in a new language. The noise draws a great crowd of Jews. The crowd gathers in “bewilderment.” These Galilean followers of Jesus – these country folk – they speak to all in the diverse crowd. In verse 6 we read, “Each one heard their own language being spoken.” God has a plan. It was to share the good news of Jesus Christ with the crowd. This was just step one.

As we consider what happened this amazing day, what lessons can we learn? I think the first lesson is that there is no real ‘us-them.’ It is clear that God wanted to create a diverse unity in the church. To this point we must ask: Does our church reflect the beautiful diversity of the local community? The second lesson is that all were and are equipped to be ministers of the gospel. The question this leads to is this: How will you use your unique ‘language’ – your story and voice – to make Christ known to “every nation under heaven?”

Prayer: Lord God, in each encounter today, help me to find my voice. Fill me with the words that need to be spoken, that need to be heard. Through the power of the Holy Spirit may the words given be received in a way that draws others towards your love and grace. Amen.


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Expressing Love

Reading: Romans 12: 9-21

Verse 17: “Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everybody”.

In our passage today Paul is speaking of how to live as a Christian. He does not separate how to live within the faith community from how to live in the world. How we act and speak and do within our faith communities should be how we act and speak and do out in the world. In this letter, Paul is speaking to the church in Rome. They are a diverse church, just like many of our churches. Our bodies of Christ represent many ages, occupations, politics, and so forth. In an ideal world, our church would reflect or match our community and vice versa.

As he gets down to the actual practice of love, Paul encourages the church to share with those in need and to practice hospitality. He encourages them to walk through life together – weeping with those who weep and rejoicing with those who are rejoicing. Paul lifts up the goal of living in harmony with each other. He warns them not to be proud but to associate with everyone. These are all ways that we express or demonstrate the genuine and sincere love that he spoke of at the beginning of this section. While some of these can be challenging or can stretch us a bit, they are all things we can accomplish for our family and friends and fellow church members. But Paul is not concerned just with how we treat this group of people.

Sprinkled into today’s passage are also some exhortations that we might prefer to read past. Paul exhorts us to bless those who persecute us and warns us about our responses: “Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everybody”. He also cautions us against seeking or taking revenge. Paul is directing us to love sincerely those who are not showing us love but disdain, dislike, and even hatred towards us. This can be quite the challenge. There is ample proof of this on many social media platforms. Instead of walking the road of evil, Paul encourages us to love and care for our enemies. Mirroring Jesus’ words concerning heaven-worthy behavior, Paul directs us to feed our enemies when they are hungry and to give them a drink when they are thirsty. The burning coals are the angst they will feel inside about giving poor treatment to the ones who show them love.

“As far as it depends on you”, may we heed Paul’s words, seeking today and every day to “live at peace with everyone”. As far as it depends on you… In our own little worlds, it all depends on us. May we each be the light and love, the hands and feet, the eyes and hearts of Christ each day.

Prayer: Loving God, guide me to be obedient to you in all ways and at all times. May who I am at home and at church and at the ballgame… be the same. May I be your love lived out in all ways, in all places, and for all people. Help me to treat one and all with your same love and compassion. Amen.


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One in Christ

Reading: John 17: 20-26

Verse 20: “My prayer is not for them alone. I pray also for those who will believe in me through their message”.

Today’s prayer from Jesus is a prayer for unity. It is a prayer not just for His current disciples and immediate followers but for all people who will hear the good news and come to faith. The opening verse reads, “My prayer is not for them alone. I pray also for those who will believe in me through their message”. The prayer continues asking God to make all believers one. Jesus prayed for a church universal. He also prayed that they would be unified to God through Himself. Jesus is speaking of the essentials of the Christian faith. To call on Jesus Christ as Lord and Savior is the central idea of Christianity.

The idea that we are all children of God runs throughout the Bible. Our oneness is revealed in many ways in different communities. In some it is shown in churches that gather people from all walks of life to worship and share life together. In some it is revealed in the outreach efforts of some churches. They aim to be the hands and feet of Jesus to others. In some it is shown in the cooperative efforts of churches working together to have community events and ecumenical services sprinkled throughout the year. There are many ways that we can witness God building unity in the diverse body of Christ.

Jesus’ prayer also asks “that they may be one as we are one: I in them and you in me”. May it be so today.

Prayer: God of all people, this day may I reach across the gap to include others in the unified kingdom of God. Amen.


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Be Reconciled

Reading: 2nd Corinthians 5: 16-21

Verse 18: “All this is from God, who reconciled us to Himself through Christ and gave us the mission of reconciliation”.

The church in Corinth was very diverse. There were former Jews and Gentiles, there were slaves and slave-owners, rich and poor, young and old… This diverse group of people was trying to figure out how to live together. They are struggling to live in a community together. In a lot of ways, our churches are like this. Some of the labels do not apply anymore, but some do. There are also new ways to identify how we are different from one another. Our challenge, therefore, is the same: to figure out how to live in Christian community.

Paul’s solution for the church in Corinth applies to us today. In the opening verse Paul writes, “From now on, we regard no one from a worldly point of view”. He is saying to forget all those labels that come from the secular culture. He is saying for the rich and the poor to just see a fellow Christian. He is saying for the slave and the slave-owner to just see a fellow Christian. Simply being a follower of Jesus Christ is the only thing Paul wants them to identify with. That is the bottom line, the thing that brings them all together as equals in the body of Christ. Paul writes, “All this is from God, who reconciled us to Himself through Christ and gave us the mission of reconciliation”. We have been brought back into relationship with God through Christ Jesus. God has reconciled us to Himself. Paul is pleading with the Corinthians to be reconciled to one another.

Churches today are still pretty diverse lots. Within the four walls of the church there are many individuals. The Bible, our instruction book, contains about 31,000 verses, give or take, depending on your preferred translation. When I read a passage now that I read a year ago, sometimes it says something new or different to me. Sometimes I discover something I missed the last time. This informs my faith. Now multiply that idea by the number of verses and the number of people in the church. Like the church in Corinth, we will read and understand some things differently. Some things Joe thinks you should do or follow, Suzie doesn’t see that way. Same thing for Anthony and Molly. Same thing for Zoe and Stephen.

To the church in Corinth and to the church today, Paul calls us to be reconciled to Christ. He calls us to Jesus. Jesus is our model of how to live out God’s love. Jesus is our example of what it looks like to love God and neighbor. Jesus is the redeemer from sin. Jesus is our path to eternal life. Jesus is our all in all. Through Christ we are one body, reconciled to God and to one another, on a common mission to make disciples of Jesus for the transformation of the world. May it be so.

Prayer: God, help us to see with your eyes – not as all exactly the same but loved exactly the same by you. Help us to look past the smaller things and to see the only thing that matters: Jesus and His love. May I see well today. Amen.


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Diverse and Inclusive

Reading: Revelation 7: 9-17

Verse Nine: There before me was a great multitude that no one could count, from every nation, tribe, people, and language.

The opening verse for our passage today again paints a beautiful picture of heaven.  It is the heaven that each who call on the name of Jesus Christ as Lord and Savior will inherit.  Verse 9 reads, “There before me was a great multitude that no one could count, from every nation, tribe, people, and language”.  It is a vast crowd, one so large that it cannot be counted.  It is a very diverse crowd, just as God desires.  This gathering that represents wonderful diversity and open inclusion draws people from all walks of life and from all corners of the globe.  It is the result of the Great Commission.

If this is what heaven will be and look like, is this what our churches and our circle of friends should be and look like?  Absolutely.  Most churches think they are welcoming and open and, indeed, most are.  Most people think of themselves as caring and loving and friendly people, and most of us are.  But being welcoming and caring and loving and friendly doesn’t necessarily include or draw in those who are the least and the lost of our communities and our neighborhoods.

Our church is like most.  There are two main tribes of people in our community, but only one tribe is represented in our church.  There are rich and poor and people in between in our community, but not many who are struggling economically call our church home.  These two examples are but two of the many who are missing from our body of Christ.  A snapshot of worship on a Sunday morning would reveal that we are very homogeneous.  Our community is not.  Our question may be asked at many other churches as well: how do we become more wonderfully diverse and openly inclusive?

It begins by getting to know those in our community who are not present in our churches.  We then must shift to being continually invitational with those we meet and get to know.  As Christians, we must be invitational, inviting others into Jesus’ love.  Then we must be willing to offer radical hospitality.  It is the hospitality practiced by Jesus.  It is the live modeled by Jesus.  It is the love of a humble servant, willing to give of oneself for the other.  It is a love that seeks to make people’s lives better – spiritually, emotionally, economically, socially,…  It is a love that engages people from all walks of life and from every neighborhood in our communitied.  May this be the love that is in us and is in our churches.  May this be the love that flows out of each of us and out of all of our churches.


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Through These Eyes

The believers in Corinth were the exceptions in  the very early church.  They were not persecuted.  Their lives were blessed and good.  They had a lot of trouble relating to Paul’s suffering.  The Corinthians even wondered is Paul were truly an apostle.  Suffering and being faithful to God did not go together in their minds because it did not match their situation or their circumstances.

Sometimes we as Christians do the same thing.  If another’s experience or appearance of their faith is different that ours, we can discount it.  This happens in a lot of ways.  Some do it denominationally – we can see other denominations as lacking or inferior.  Some do it with other people within their own church – we can set up a scale in our own minds that judges how good or bad another’s faith is relative to our own.  Some do it by circumstances – we can look at someone and think we can determine if they are a Christian or not.

Of course we cannot really judge the heart or soul of another.  Only God sees the heart and soul.  God sees with eyes of love, mercy, and compassion.  God sees with eyes of inclusivity.  If more of us saw with God’s eyes, our churches would be more open, more welcoming, more diverse.  People who look at themselves and then at us would be less likely to feel they do not fit in.  They would be more willing to venture into our midst if they found us being God’s love, mercy, and compassion.  To be the true Church of God is to reflect the true nature of God – love, mercy, and compassion.  These things are the essence of God.

Scripture reference: 2 Corinthians 4: 13-15