pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: sinner


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Gracious and Generous

Reading: Luke 15-16

Luke 15:19 – “I no longer deserve to be called your son. Take me on as one of your hired hands.”

We begin with three parables about “lost” things. The parables of the lost sheep and the lost coin follow the same pattern: a thing is lost, a careful search is made, the thing is found, and a celebration follows. A similar celebration happens in heaven when a sinner changes heart and life.

The third parable centers on a lost son. The truly lost one is not the one in the early parts of the parable. The younger son is initially lost but realizes it and “comes to his senses.” He decided on these words: “I no longer deserve to be called your son. Take me on as one of your hired hands.” People can feel this way with God. We can feel this way. Yet in the father’s persona we see a God who runs to us with unconditional love. It doesn’t matter what we’ve done (or left undone) – God loves us and will offer grace always. We’re always welcomed back into the family of God. Sometimes we are called upon to help others understand this too.

The older son is truly lost. He sees himself as a servant and not as a son. His is a joyless yet dutiful existence. That is why anger rises so quickly. Even though the father reminds him of his inherited place in the family, he cannot move past his anger. The story leaves us hanging. What will the oldest son do? Will he too “come to his senses” or will he remain furious?

Chapter 16 holds two parables that deal with wealth. In the first story a manager cleverly uses money to benefit others in the present and to insure his own future. We are called to do the same. Wealth is just a tool to employ in the building of the kingdom. The second story reinforces this point. The rich man did the opposite, hoarding his wealth, ignoring the man in need right under his nose. His future does not end well. He did not listen to the Law and the prophets. We have these as well as the “one who rises from the dead.” May we hear Jesus’ call to be both gracious and generous, doing all we can to redeem the lost.

Prayer: Lord God, when we’re “lost” ourselves, help us to “come to our senses” again and again. And help us to walk alongside those who feel undeserving of your grace and forgiveness, enabling them to see their place in the family. And, Lord, when we struggle, thinking another undeserving of your or our grace, remind us of your great love that redeemed a sinner like us. May we gratefully receive and generously give of your love, grace, and forgiveness. Amen.


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One in Christ

Reading: Mark 1-3

Mark 2:17 – “I didn’t come to call righteous people, but sinners.”

Photo credit: Clay Banks

Mark’s gospel moves along quickly, often presenting what feels like shortened versions of lots of the stories we read in Matthew. Although written after and based upon Mark’s gospel, I think Matthew’s is placed first in the New Testament because it gives details that inform our reading of Mark.

John the Baptist begins the story. Jesus is an adult. John calls people to a baptism that shows they are changing their hearts and lives. He tells of Jesus, “one stronger than I,” of one who will baptize not with water but “with the Holy Spirit.” Jesus is then baptized by John, hears God’s words of love and affirmation, and it tempted in the wilderness. John is arrested and Jesus gets to work, declaring that God’s kingdom is here, so change your hearts and lives. Jesus then calls the first disciples, heals a demoniac and Simon’s mother-in-law, preaches, and heals a leper. That’s all in chapter 1!

We slow down slightly in chapters 2 and 3. Jesus begins to interact with the religious leaders. Jesus forgives a paralyzed man’s sins, prompting muttering from the religious leaders. He heals the man next, showing he has authority over sin. He eats with tax collectors and other sinners after calling Levi (also known as Matthew.) In response to the religious leaders grumbling about this, Jesus tells them, “I didn’t come to call righteous people, but sinners.” Then the religious leaders question Jesus’ about his disciples not fasting. Jesus tells them the disciples will when he is gone. For now, though, Jesus is here to do a new thing, to offer a new understanding of how to live a holy and righteous life.

Then there is conflict around the Sabbath. Jesus declares that the Sabbath is about doing good and drawing closer to God. The religious leaders begin to plan how to kill Jesus. Jesus then calls the 12 and appoints them to be with him, to preach, and to cast out demons. After clearing up which side he is on (it’s not Satan’s), Jesus claims that his followers are his true family, his one community. One in Christ, we too are one with each other. Thanks be to God.

Prayer: Lord God, we are rooted and bound together in your love. That love leads, guides, flavors, influences our relationships with one another. As we seek to build your kingdom here on earth, draw us deeper and deeper into your love. Amen.


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Worthy of the Kingdom

Reading: Matthew 9-10

Matthew 10:22 – “Everyone will hate you on account of my name. But whoever stands firm until the end will be saved.”

Photo credit: Shane Rounce

Chapter 9 is mostly about the healings that Jesus brought to people. There is the calling of Matthew too and the questioning of why Jesus ate with “tax collectors and sinners.” Chapter 10 shifts first to the calling and sending of the 12. The chapter ends with the realities of the cost of discipleship. This was and still is a reality for the followers of Jesus.

Chapter 9 begins with the healing of a paralyzed man. Jesus begins by forgiving his sins. This is just a means to draw in the “legal experts,” to prove that Jesus has the power to forgive sins and to heal sicknesses. Jesus then calls Matthew, saying, “Follow me.” Later, at dinner, the Pharisees question Jesus’ choice of table mates. He declares, “I didn’t come to call righteous people, but sinners.” As the chapter continues, Jesus heals five more people and Matthew closes with a summary of Jesus’ early ministry. Jesus taught and healed, announcing the good news of the kingdom. The chapter closes with a lament: the harvest is huge but the workers are few. Jesus encourages his disciples to “plead” with God for workers.

Chapter 10 begins with God’s response. The 12 are called and given authority to cast out demons and to heal diseases. They are then sent out to “the lost sheep… of Israel.” The disciples are to go without anything, relying on worthy people to take them in. They will bless these homes. If no one is found worthy in a place, the disciples will move on.

Starting in verse 16, Jesus begins to detail the cost of discipleship. The 12 go out as “sheep among wolves.” They will be arrested and beaten. But the Spirit will be with them and in their words. Jesus says, “Everyone will hate you on account of my name. But whoever stands firm until the end will be saved.” Families will come apart and turn on one another because Jesus did not “come to bring peace but sword.” The disciples are encouraged to “pick up their cross” as they follow Jesus. Doing so, they will be counted as worthy in the kingdom of God. May it be so for you and for me.

Prayer: Lord God, send us out as workers, fully cognizant of the cost of discipleship and fully aware of your Spirit’s presence with us. Lord, use us to bring healing and wholeness to others, encouraging them with the good news of your kingdom through us and our ministries. Strengthen and empower us as we too seek to follow in the footsteps of Jesus. Amen.


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Irrevocable and Forever

Reading: Romans 11:29-32

Verse 29: “God’s gifts and God’s call are irrevocable.”

Photo credit: Shane Rounce

Paul writes today of the unmerited gift of God’s mercy. It is a mercy that has been present since Adam and Eve sinned in the garden. Since that moment humanity has been sinful and fallen. We too stand in this long line of those who have received mercy and its companion, forgiveness. Instead of the punishment that our sin deserves, again and again we receive God’s mercy.

Writing to the church in Rome, Paul reminds them that “God’s gifts and God’s call are irrevocable.” He reminds them that they once were disobedient to God and yet received mercy. And he reminds them that others will be disobedient so that they too can have the opportunity to experience mercy. We, like the church in Rome, need this reminder. We, like the church in Rome, need to remember that all people are worthy of God’s love and therefore of God’s mercy. We, like the church in Rome, can become guardians and gatekeepers, wanting to limit or control who can enter the circle of God’s unmerited mercy.

The mercy of God is available for and is offered to all people. It was for the sinner then, it is for the sinners now, and it will be for all the sinners yet to come. Mercy is an abundant and generous gift, a gift that is irrevocable and forever. Thanks be to God!

Prayer: Lord God, your mercies are new every morning – and every evening and every moment in between. Your mercy makes it possible to walk as a child of grace. Without this gift I’d be lost in my sin. So, thank you for your great love that extends mercy over and over. You are an amazing God! Amen.


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Outside the Norms

Reading: Matthew 11:16-19

Verse 17: “We played the pipe for you, and you did not dance; we sang a dirge, and you did not mourn.”

In today’s passage Jesus is concluding his response to John the Baptist’s inquiry about whether or not Jesus is the one, the Messiah. After speaking of their prophetic ministries in verses 4-11 he turns both to John and to the general audience and asks, “To what can I compare this generation?” In his answer to this question Jesus quotes a song sung in the market by children: “We played the pipe for you, and you did not dance; we sang a dirge, and you did not mourn.”

Jesus’ ministry was one of welcome and hospitality, of engaging those who needed his saving love. Yes, Jesus taught in the temple and synagogues. But he also touched lepers and blind men and the lame, sending them away singing for joy. He ate with tax collectors and other ‘sinners,’ sharing the love of God in what we might call “low places.” John the Baptist preached repentance from sins and, yes, offered baptism as a sign of a changed life. He fasted and ate honey and wild locusts and lived out in the wilderness. Both John and Jesus ministered in ways far outside the norms.

Jesus’ ministry of love and joy, of welcome and acceptance, was likened to the flute played at weddings. Many in his generation refused to dance along with Jesus. John’s ministry was challenging and hard, calling people to look within, much like we do at funerals. This same generation refused to sing along with John’s call to holy and devout living. Jesus was dismissed as a “glutton and drunkard” while John was dismissed as one possessed by a “demon.”

Today in our generation people reject Jesus, God, faith… We too are called outside the walls of the church, outside the social and religious norms, and into the places that John Wesley called “vile” – all to find opportunities to share the good news of Jesus Christ with a world in need. In faith and trust may we too go forth to share the love of Christ with the least, the lost, and the lonely. May it be so.

Prayer: Lord God, drive us outside of the comfortable and the easy. Lead us to the questionable places and people, bringing with us a song of faith and hope and joy and love. Give us the strength to enter those hard places – places of loss, grief, change – in order to bring new life. Use us today, O Lord. Amen.


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What Great Love

Reading: Romans 5:6-8

Verse 8: “God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”

As we turn to Romans 5 again today we begin with the fact that Jesus “died for the ungodly.” It was “when we were still powerless.” We like to think that we’d die for our spouse or child, that we’d sacrifice ourselves for someone innocent or in the line of duty. While this is likely true for most of us, it is also highly unlikely that we’d die for an abuser or for a career criminal or for a person who has failed or wronged us again and again. Christ did both. He died for us, for his brothers and sisters in the faith. And he died for that other us – the one who abused his love and grace, the one who sins over and over, the one who fails to keep his commands again and again and again. “While we were still sinners…”

Perhaps even more amazing is the fact that God initiated this action. We were powerless to save ourselves. We still are. Usually one waits for the offensive or harmful behavior to change. Usually one waits for the other to come grovelling back. Have you ever offered forgiveness before the other changed their ways, before they could get “I’m sorry” out of their lips? God did this, modeling for us the power of unconditional love and undeserved reconciliation. And if that were not enough, consider this. God knew that Jesus’ death would not put an end to sinning. God sent Jesus to the cross anyway. God did so because in the death and resurrection we find the way to living in right relationship with God. What great love God has for you and for me.

Prayer: Lord God, when one considers the depth of your love for sinners like me, it is hard to fathom. Your love is so great and your sacrifice so selfless, it is difficult to grasp. I am left to offer a simple and humble thank you. Thank you. Amen.


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Open Hearts, Open Doors

Reading: Matthew 9:9-13

Verse 11: “Why does your teacher eat with tax collectors and sinners?”

In today’s text we first see Matthew being called by Jesus. Hearing a simple “Follow me” he gets up and leaves that life. We do not know what led Matthew to respond as he did. All we know is that he did follow. News must’ve spread. By evening Jesus and his disciples are at Matthew’s house for dinner. Many “tax collectors and sinners” are gathered there too. The crowd that was gathered drew this question from the Pharisees: “Why does your teacher eat with tax collectors and sinners?” They took offense over who Jesus breaks bread with.

Jesus does not take offense at either the question or the crowd that sits at the table with him. It is quite the opposite. Using a medical analogy, he first tells the Pharisees that these folks are exactly why he came to earth. Again and again, throughout the gospels, Jesus repeats this message about coming for sinners, not for the righteous.

As Christians we can get stuck where the Pharisees are. As a pastor and as a church we can become happy with the status quo. I’ll prepare a nice little sermon and we’ll gather on Sunday morning, happy to see our friends once again. We repeat it Sunday after Sunday. What would happen if we extended the offer of Jesus more regularly? What if we cast the net a bit wider, being more generous with our invitations to follow Jesus?

Wouldn’t it be awesome if our neighbors started asking the question more and more: Why does your teacher/pastor/church eat (or worship or fellowship) with the sinners? That leads to the question: Is anyone welcome at your church (in your home)? And that leads to the thought: Maybe I’m welcome there too. May it be so.

Prayer: Lord God, remove first the fears of rejection and if being judged by the company we keep. Replace these fears with an open and generous heart, with a kind and compassionate soul. Open our hearts and the doors of our churches. Amen.


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Praise Lived Out

Reading: Psalm 148

Verse 13: “Let them praise the name of the Lord, for his name alone is exalted; his splendor is above the earth and the heavens.”

The psalmist calls for praise. Following the order found in Genesis 1 in the creation story, the writer calls for praise from all parts of our existence. From the sun, moon, and stars, all the way to humanity, the call is to praise the Lord our God. In verse 13 we are provided with the ‘why’: “Let them praise the name of the Lord, for his name alone is exalted; his splendor is above the earth and the heavens.” God alone is worthy of our praise. Yet praise is more than simply worshipping God.

Walter Brueggemann argues that our lives should be praise lived out. Yes, we are to worship and praise God for all that God has done and continues to do. But our praise cannot stop in the past or even reside just in the present. Our lives and our praise must also be a part of building God’s kingdom here on earth. Jesus – God with us – best personifies this idea. His life of praise was lived out in the ways he sought the lost and the least; in the ways he healed and cared for the orphan, the sick, the widow; and, in the ways he gave mercy and grace to the outcasts, the marginalized, the sinners. Jesus revealed a new way of being and living in the world. It was the way of love.

As we stand on the brink of a new year, we often think of and reflect back on the year that is ending. May one of our questions be to ask ourselves if we loved as Jesus loved. And then may we consider how we can love God and one another more deeply and more completely in 2023. As we prepare to enter a new year, may we commit to being praise lived out, all for the glory of God.

Prayer: Lord God, as this 24 hours rolls into the next one, it is just another day. Yet it also is a significant change, a moment that calls me to reflection and introspection. Pause with me today, O God. Help me to consider how I can better praise you with my life in the coming year. Sit with me and show me how I can better live out my praise of you, my God, my Lord and Savior. Amen.


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Loved and Worthy

Reading: Luke 19:7-10

Verse 9: “Jesus said to him, ‘Today salvation has come to this house'”.

Continuing today with Jesus and Zacchaeus, we recall that Jesus called Zacchaeus to come down out of that tree. As Zacchaeus comes down, we read that all the people there “began to mutter.” They are all complaining because Jesus wants to go to the house of a known sinner, the hated and despised tax collector. We see in verse 8 that the invitation changes Zacchaeus. The same was true for you and for me. We began to change when Jesus asked us to open the door of our heart to him. It is true for all who hear Jesus knocking. Knowing that he wants to come to live in our heart begins the transformation process because then we, like Zacchaeus, begin to understand that we are loved and worthy of belonging in the family of God.

Zacchaeus’ first response is to begin to live right. Seeking righteousness he pledges to “give half of my possessions to the poor” and to repay anyone that he has wronged “four times the amount.” Caring for those in need and mending broken relationships are signs of a changed heart in Zacchaeus. He is no longer consumed by greed and selfishness. The overwhelming love of Jesus Christ has washed into his heart and has washed away these parts of Zacchaeus. Recognizing this, Jesus declares that “Today salvation has come to this house.” Zacchaeus has been redeemed from his sinful ways and has been made a child of Abraham through faith in the Lord.

Our passage closes with a phrase that really encapsulates Jesus’ life and ministry and purpose: “For the Son of man came to seek and to save what was lost.” Jesus came to call people like Zacchaeus back to true life, back to God, and back into community. He came to tell one and all that they were love and worthy. As we strive to follow Jesus, may we seek to do the same.

Prayer: Lord God, there is absolutely no one outside of the reach and touch of your love. Guide me to live each day guided by this belief. In turn may I seek and love just as Jesus did. Use me today to share your love and saving grace with others. Amen.


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Live Humbly

Reading: Luke 18:13-14

Verse 13: “But the tax collector stood at a distance… beat his breast and said, ‘God, have mercy on me, a sinner.'”

Today we focus on the second of the two men who “went up to the temple to pray.” In the opening verse we read that the tax collector “stood at a distance” and that he “would not even look up to heaven.” We learn also that he “beat his breast.” All of these are signs of one who knows that he needs God. He is one who is humble before the Lord God. The tax collector recognizes that he is far short of the glory of God. He enters the temple knowing that God can grant him mercy, but not quite sure that God will.

Have you ever come before God in this way? At times I’ve known in my head that God is love and mercy, grace and forgiveness. But, because of what I’ve done or failed to do, in my heart I’ve wondered if God can forgive even this. Maybe this is what it is for the tax collector or maybe it has been a long time since he has come to God. Whatever the case, he cries out to God: “God, have mercy on me, a sinner.” What a humble and sincere heart.

The parable finishes with these words from Jesus: “I tell you that this man went home justified before God.” The tax collector was made right by God through his honest and humble confession. Continuing Jesus drives home his point to those who were “confident in their own righteousness” saying, “For everyone who exalts themselves will be humbled, but they who humble themselves will be exalted.” May we come humbly before God and may we live humbly with all of our neighbors.

Prayer: Lord God, have mercy on me too, a sinner. Restore me to wholeness once again. Lead and guide me to think less of self so that I can love you and neighbor more and more. Amen.