pastorjohnb

Thoughts and musings on faith and our mighty God!


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Praise

Reading: Psalm 148

Verses 1 and 7: “Praise the Lord from the heavens… from the earth”.

The psalmist calls for all created things to praise the Lord.  He begins with the heavens -the angels, the heavenly host, the sun, moon, and stars, and the sky.  All of these objects in the heavenly realm were created by God and they praise God continually through their splendor and beauty.  They testify to God’s power and might.  The angels and heavenly host praise God continually as they gather around the throne.  Next the psalmist goes on to include all created things on the earth – living and non-living alike.  The mountains, hills, and trees join the sun, moon, and stars in bringing praise to God.  Coming alongside of these are all forms of life, including all types of people.  In the Psalm we see the praise brought to God by all things.

In the Psalm we also gain a sense of the connected nature of all things.  There is a sense that all things have value and that all things matter to one another.  In this way the Psalm reminds me of Paul’s words concerning the parts of the body in 1st Corinthians 12.  Each part of creation would be less if a part of it were missing.  Although mankind is listed near the end of the Psalm, our role is primary in the care for creation and all of life.  As the pinnacle of God’s creation, our role as steward must be taken seriously.  This too is a part of our praise to God.

The Psalm closes with a focus on the singular nature of our praise.  We should not praise our own accomplishments (individually or corporately) but should keep our praise focused on the creator and giver of all good things all things: God.  “Praise the Lord from the heavens… from the earth”.  May we join our voices with all of creation as we praise the King of Kings and the Lord of Lords.


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Binding and Letting Loose

Reading: Matthew 18: 18-20

Verse 20: For where two or three come together in my name, there am I with them.

What do we bind on earth?  What do we let loose on earth?  And more importantly, what does God desire us to bind and to let loose on earth?  Jesus came to establish God’s kingdom here on earth.  If we look at the example set by Jesus, we can get a glimpse of the answers to these questions.  Jesus first sought to bind with love.  Love was at the center of and bound all of His relationships together.  He also spoke of love covering over sin (which we see on the cross in its fullest form) and of love overcoming evil.  When we bind love to things, sin and evil flee.  In addition, Jesus sought to bind joy, peace, kindness, mercy, compassion, and forgiveness to all He said and did.  Jesus bound Himself to these things and they flowed through His very being as He brought the kingdom of God to the earth.  These same things that Jesus bound Himself to here on earth remain bound to Him in heaven.  He says the same will be true for us in eternity.

What did Jesus let loose on earth?  Jesus let loose God’s justice and mercy for all, a radical hospitality that welcomed all sorts of people, an inclusivity that drew all into God’s love, and an unending well if healing and restoration that sought to make all things new and whole.  Jesus burst open the doors of the church and the kingdom of God flowed out into the world.  And lastly, when Jesus departed this Earth to return to the right hand of God, He let loose the Holy Spirit.  He let loose the Holy Spirit to live in and to move amongst us, keeping Jesus’ words and actions fresh in our hearts and minds, ever leading and guiding us to live and love as Jesus did.

As individuals and as churches, we choose what we bind ourselves to and what we let loose here on earth.  When we choose to closely connect ourselves to Jesus, what we bind and let loose mirrors what Jesus bound and let loose.  In doing so, we also bring the kingdom of God here to the earth.  As followers of Jesus Christ, we seek to spread the gospel to all peoples and to all nations.  Jesus encourages us to move out together, promising, “For where two or three come together in my name, there am I with them”.  May we bind ourselves to Jesus Christ this day as we seek to let loose the kingdom of God here on the earth.


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Honor Creation

Reading: Psalm 8

Verse Six: You made him ruler over the world of your hands, You put everything under his feet.

Psalm 8 opens with praise for God.  It then shifts to acknowledge the glory and wonder found in the works of His hands.  Mankind enters the picture in verse four.  “What is man that you are mindful of him, the son of man that you care for him?” reminds us that relative to the heavens, moon, and stars, mankind is a little less.  Yet we are still deeply loved by God.

Verses six through eight establishes the hierarchy here on earth.  Verse six reads, “You made him ruler over the world of your hands, You put everything under his feet”.  This verse clearly establishes mankind as the ruler of the earthly world.  The word “everything” is pretty inclusive.  The list that comes next covers it: flocks, herds, beasts, birds, fish.  Psalm 8 closes with its opening line of praise, but perhaps this time it has a slightly different tone.

Over the years, mankind has indeed ruled the earth.  How well the collective “we” had ruled is debatable.  At times we have practiced things that were bad for the earth.  While at times “we” have harmed the earth, the general trend has been to care for it.  I do not think anyone could argue that we have we cared for it as well as we could have.  Certainly we could have been more diligent in our forethought.  There are things we should have avoided doing but failed to.  This is revealed in our long history of harming the earth and then trying to fix or at least mediate what we did.  Too often progress and the profit margin have led the way and we have done great harms to our waters, land, sky, and the populations of many plants and animals.  The extinction list, for example, has way too many names on it.

If we do indeed praise God and bring honor to the creation of His hands, how do we reflect that in our choices and decisions?  As Christians, we can make choices and decisions that help the earth or do it less harm.  As followers of Christ, we can stand up to protect the earth when we should.  As those in charge of the creation, we can love it as God loves us – caring well for the earth.  It is a monumental task to care for the earth, but it is well within our abilities.  May we love and care for this amazing creation well as we honor God’s work.


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Ends of the Earth

Reading: Acts 1: 6-14

Verse Eight: You will receive power when the Holy Spirit comes on you; and you will be my witnesses to… the ends of the earth.

In His last words to the disciples, Jesus promises them the gift of the Holy Spirit and reminds them that they will be His witnesses to the ends of the earth.  This last part is a restatement of the great commission.  Although Jesus does not tell them how to accomplish this task, He does let them know that the Holy Spirit will bring them power for the task.  In addition, Jesus has spent the last three years training the disciples.  He has shown them by His own example and He has sent them out on their own – like on-the-job training.  Although the disciples probably do not realize it, Jesus has been preparing them to take the good news to “the ends of the earth”.

Verse eight reads, “You will receive power when the Holy Spirit comes on you; and you will be my witnesses to… the ends of the earth”.  His is what the disciples would soon go on to live out.  It is what God intends us to experience too as followers of Jesus Christ.  As we grow in our relationship with Jesus we too come to a point where we make the decision to follow Jesus.  We profess Jesus as Lord and Savior of our lives.  At this point we receive the Holy Spirit and our lives begin to be led by the power of the Spirit.  But in our humanity, we wrestle with the Spirit for control.  We question and sometimes even ignore the voice and nudges of the Holy Spirit.  But as we spend time in the Word, as we develop a deeper prayer life, and as we grow in our love of God, we become better followers.  We become more disciplined and our following improves.  The Holy Spirit gains more voice and power in our lives.  Soon enough we become like those first disciples, bearers of the good news, heading out to the “ends of the earth” with the gospel message.

Wherever we are on our journey to share the good news of Jesus Christ, may today provide us with opportunities to grow in our discipleship and in our love of Jesus Christ.


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God’s Kingdom

Reading: Isaiah 11: 6-10

The vision Isaiah lays out is hard to wrap our minds around.  We can picture a wolf with a lamb or a lion eating straw.  But to imagine this and all the other images Isaiah presents as the daily reality for all of the animals of the world really stretches our minds.  When Isaiah writes, “They will neither harm nor destroy on all my Holy mountain”, he means everyone and everything – man, animals, plants, nature…

We imagine heaven a number of ways.  Some see a beautiful city with streets paved with gold.  Some see us floating up in the sky, lounging on the clouds.  Some imagine a giant mansion with endless rooms in it.  But even more than what heaven will look like, we ‘know’ what it will be like.  We will constantly be in the light and live of God.  There will be no tears, no pain, no hurt, no hunger, no injustice, no oppression, no sin.

Jesus said, “This, then, is how you should pray… your kingdom come, your will be done on earth as it is in heaven” (Matthew 6: 9-10).  These familiar words from the Lord’s Prayer tie into the vision in Isaiah 11.  When Jesus taught the disciples this prayer, He included the idea of God’s kingdom coming here.  God’s will for the earth is peace, love, understanding, reconciliation, mercy.  God’s kingdom vision for the earth is the same as the vision for heaven.

So, what would our world look like if we put an end to all the harm and destroying?  What would life be like for all people if there was no violence, no abuse, no injustice, no oppression?  What would the world look like if there were no famine or drought or pestilence?  We, as God’s people, are kingdom builders.  What are you going to do today to help bring God’s kingdom to all the people you will encounter this day and to all the places you will be this day?


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Promises

Reading: Revelation 21: 1-6

Our world and sometimes our lives can be filled with pain and death and oppression and injustice.  Sometimes these are things we must endure and get through.  Sometimes they are things from afar that we may be able to alleviate through our engagement with the causes or by providing relief in some form.  And sometimes they are things we see from afar and are powerless to affect the pain, suffering…

In Revelation we read that in the new heaven and earth, all will be made new.  Coupled with the promise that there will be no more pain, tears, death, or mourning, the vision is for a place where all is good, where happiness and joy abound.  It will be a place where all are content and where God’s love fills everyone and everything.

Sometimes, when one is locked in a deep struggle where there seems to be no hope and where there seems to be no way out, this promise of all things being made new is all one has to hold onto.  We are reminded that God’s word is trustworthy and true.  One day all will be made new and right.  God also reminds us that He is the beginning and the end.  This also means that He created each one of us and that He longs for us to return to Him, to dwell with Him.

When these are our promises, we can always look to the future and find at least this sliver of hope.  In our lives we will draw on these promises from time to time.  We will also have opportunities to share these promises with others.  May we ever look to our everlasting God and ever seek to share His promises with the lost and hurting.


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With or Against?

Today, a unique angle on Pentecost.  Paul reminds us in Romans 8 that all of creation groans as it awaits God’s redemption.  Just as humanity is, creation is in a constant cycle of life – birth, growth, decay, death.  Just as with humans, the Spirit seeks to breathe life into all of the life cycle of the earth and the creatures of the earth.

Parts of our earth are in bad shape.  As the people tasked with the stewardship of the earth, sometimes we do not do so well.  People who are “connected” to the earth speak of hearing it cry, of feeling the pain of the earth over how we have exploited the earth, its creatures, its resources.  All too often we are a part of these processes that have negative impacts upon the earth.

Pentecost is about the way God breathes new life into the believers.  It is also about how the Spirit seeks to breathe new life into the earth.  The Spirit wants to bring healing to the earth, to heal all of the scars and brokenness.  God will never abandon the earth.  He seeks to bring redemption and healing to all of creation.  God calls for our participation as stewards of this place.

Two main questions.  One: can you hear the earth crying?  If so, what is our response?  If not, how have we gotten so far from the role God called us to?  Two: will God save creation from us or with us?  Make no mistake, He will redeem all of creation.  Are we with Him or against Him?

Scripture references: Psalm 104: 24-35 and Romans 8: 18-23


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Good Stewards

After flooding the earth, God makes a covenant with Noah and his sons to never again destroy all life with a flood.  The rainbow is the symbol of this promise.  It is interesting that the covenant is just not with mankind, but with all living creatures and with the earth itself.

It is often said that mankind is God’s highest form of creation.  God even set man to steward over the earth and all living creatures (Genesis 1).  From the beginning, in the Garden, man was to care for the earth and all other life.

The rainbow was God’s promise to preserve and protect life, all life.  In the very end, God ill redeem and restore all of creation when He establishes the new heaven and earth.  All will be made whole again.  It is mankind’s responsibility to care for this earth and all of life on this earth until that day comes.

Our relationship like the earth is like the relationship between a parent and child.  The choices and decisions we make are (or should be) for the best interests of the earth.  And at times the earth is something we cannot control – storms, earthquakes, when it rains or snows, being just a few examples.

Even if most of us do not directly work with the earth or the other living creatures that inhabit the earth, we can make daily choices to do things like recycling and conserving water.  In our purchases, in how we vote, and in how we voice our public opinion, we can make decisions and choices that reflect other’s care for and use of the earth and it’s resources.  In these small ways we too can be good stewards of the natural world.

Scripture reference: Genesis 9: 8-17


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Healing Our Hearts and Minds

In Psalm 104 we read of God’s loving care for the earth and all its creatures.  God’s Spirit brings life to the animals, birds, plants, trees, waters, mountains, and even to us. His absence brings death to all these things.  All He creates is good.  All that is lost He mourns.

In our care of His creation we have done much that is wrong or bad for the earth and its creatures.  But we are leaning and beginning to rights our wrongs and to live with more attention to creation.  God’s Spirit guides us here too if we listen.  We can trust the Spirit’s leading and the Spirit’s lead to bring our efforts to fruition.

In our care for all of mankind, we still have some progress to be made.  In a world that produces much more food than it needs, no one should be starving.  In a world full of vast medical technology, no one should be dying of diseases that are preventable and/or curable.  In our nation of amazing resources and huge wealth, no one should be living in poverty.

Please pray with me today for God to continue to nudge us with the Spirit and to continue to bring healing to our hearts and minds so we can truly love all of His creation.