pastorjohnb

Thoughts and musings on faith and our mighty God!

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The Clear Leading of God

Reading: Genesis 25:29-34

Verse 30: “Quick, let me have some of that red stew! I’m famished!”

As we continue the story of Esau and Jacob, Esau comes home from an apparently very long hunting trip. While he was away, Jacob has been busy too, working on this wonderful red lentil stew. At a place close to desperation Esau says, “Quick, let me have some of that red stew! I’m famished!” Maybe Jacob has been waiting for this chance, perhaps scheming for it ever since coming out of the womb. At this moment Jacob asks the famished Esau to trade his birthright for some stew. A desperate Esau agrees and satisfies his deep hunger.

We often read this passage and think that Jacob tricks his older brother or that he is deceitful in his scheming. But what if God was the one at work? What if the Spirit prompted Jacob to ask and Esau to answer as they did? What if this is another example of God’s penchant for raising the lowly over the powerful?

A birthright is a generations old tradition and practice that often insured the continuation of a family line by giving the oldest – the one who was usually the most experienced and most mature – the control of the family property, heritage, and legacy. It had operated this way for centuries and it has continued to operate through this day. Yet in this instance God has alternative plans. God’s ways are not always our ways. God’s plans are usually far greater than we could have ever imagined or taken them. So, in those moments, may we too lean into the clear leading of God, even when it is outside of what we think the norm.

Prayer: Lord God, open my heart to where and how you want to lead. Humble me so that I can easily get out of the way of whatever you are up to. Grant me the courage to step in to play a role as the Spirit leads. Amen.


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A Birthright

Reading: Genesis 25: 19-34

Verse 31: “Jacob replied, ‘First sell me your birthright'”.

Today’s passage centers around twins – Esau and Jacob. At birth only seconds separate the moment they come out of the womb. Esau emerges first, with Jacob immediately following him, grasping his brother’s heel. The image of brothers wrestling as they enter the world is an extension of what they did in the womb and is a foreshadowing of their future relationship. Esau grows up to become a man of nature, of the outdoors, a hunter, a doer. Jacob grows up as a home body, a man of the inside, a cook, a thinker. Because they are so different they never really know or understand one another.

Because Esau entered the world first, he gains the birthright. He will be entitled to a larger share of Abraham’s land, animals, servants, slaves, and all other forms of wealth. He gains the power to one day be the primary decision maker. But Esau is a man unto himself. He hunts and spends most of his time alone. As he comes in famished after a long hunt, he desires food. Now. Jacob has food to offer his older brother, but at a price. He says to Esau, “First sell me your birthright'”. Esau quickly complies. The doer just wants to eat. He does so and leaves quickly. Jacob the thinker, the schemer, has probably thought this scenario through a thousand different ways. He is eager to take advantage of Esau.

This story of birthrights may feel a bit foreign in our modern era. Being the firstborn can carry some advantages, but they are nothing like they were in the ancient world. By Jesus’ day, for example, we know that the eldest son would receive a double portion. That would now be 2/3 for Jacob and 1/3 for Esau. Gaining the birthright was a huge advantage in life.

As people of faith we see our most important birthright as “child of God”. Through faith in Jesus Christ we are brought into the family as brothers and sisters, as coheirs with Christ. The reward of this birthright far outweighs any earthly birthright we may receive. But this birthright also carries a weight. As fellow brothers and sisters in and with Christ, we see all people as equal inheritors of God’s love. As such, our role is to be equal sharers of that love. Christ came for one and for all. He died for one and for all. May we see and treat one another – all one anothers – as equals, as dearly beloved children of God.

Prayer: Lord God, as I reflect and write this morning my mind returns to a song from Sunday. We sung that we are “no longer slaves” but are “a child of God”. As I celebrate that today, may I share it with others as well. Amen.