pastorjohnb

Thoughts and musings on faith and our mighty God!

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A Sad Saga – Then and Now

Reading: Jeremiah 1-4

Jeremiah 3:11 – “Then the LORD said to me: Unfaithful Israel is less guilty than disloyal Judah.”

Photo credit: Shane Rounce

Jeremiah begins with context. He ministered to Judah in the years that led up to the exile. The prophet has been claimed since the womb. Even so he tried to evade the call: I’m too young. God says, no, you’ll go where I send you and you’ll say what I tell you. And, don’t be afraid. Prepare for battle, but don’t fear, I’ll be with you. Judah’s sins are laid out. They’ve abandoned God, they worship idols, they think they can save themselves.

In chapter 2 God longs for what could have been. Israel followed God in the wilderness and entered the land of plenty. But they turned away, rebelled, chose Baal over God. Israel forsook the living water and dug wells for themselves – ones that failed, ones that couldn’t hold water. And even though they became skilled at sinning and even though their clothes were stained with the blood of the poor, they still claimed innocence before God.

In response God declared that the prostitute could not return to God. That would be illegal. Jeremiah invites Judah to look at Israel. Her sins led her into exile. Israel has ignored God and received “divorce papers.” Even with this warning and Israel’s example, Judah continued to walk in sin. God declared, “Unfaithful Israel is less guilty than disloyal Judah.”

In chapter 4 God offers mercy to Israel, inviting them to return, to get rid of their idols, to choose truth, justice, and righteousness. God invites Judah to break up the rocky soil of their hard hearts, to dedicate themselves to the Lord. They too refuse. Jeremiah then foresees the coming devastation, recalling the state of earth before the creation. The earth will grieve and heaven will grow dark with sadness. But God won’t change the plan. Desolation is coming. And even then, even with this news, Judah still gets all decked out, looking for another lover, seeking to find help on their own. Sadly, this “lover” will be the one who seeks and takes their life.

Prayer: Lord God, what a sad saga we read today. What a tough road Jeremiah had to walk. What a clear choice Judah had before them. And, alas, things are the same today. We have a clear choice: life through you or death by the ways of the world. The Spirit joins your word and your son’s example. And we can still rebel, still be faithless. Lord have mercy. Lord, strengthen us for the battle. Enrich the soil of our hearts. Walk with us, O God. Amen.


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Come

Reading: “Arise, my darling, my beautiful one, and come with me”.

Song of Songs is one of the five books of poetry that we find in the Bible. In general, poetry is flowing and beautiful and draws us in. Of all the books in the Bible, I think Song of Songs (or Song of Solomon) is the most beautiful. This book is primarily an exchange between the “beloved” and the “lover”. It is the story of their young and passionate love for one another.

Today’s passage is set in the springtime. The winter is past and the spring flowers are blooming and the doves are cooing. The lover arrives and says to the beloved, “Arise, my darling, my beautiful one, and come with me”. He is inviting her to take his hand, to run through the wildflowers, to feel the warmth of the sun. His invitation draws us in as well.

Song of Songs, like most romantic poetry, reminds us of love. It also reminds us of the power of love. For me, these things draw me to God and on to Jesus. Both represent love. In the Old Testament, it was the God of the chosen people, the Jews. Above all others, God loved and cared for the Israelites. In the New Testament, Jesus continues the work of loving one. Jesus was a Jew but His love was soon carried to the Gentiles as well. Jesus extended God’s love by also loving the outsider, the leper, the prostitute, … The disciples continued what Jesus started with the Samaritan woman at the well (John 4) by following Jesus’ command to bring the good news to all people of all nations.

In the New Testament we also find the language of bride and groom. This language evokes the images of young love that we find in today’s passage. In the New Testament, Jesus is the groom and we, the church, are the bride. One day we will be united with the eternal Jesus. In Revelation 22:7 we read, “The Spirit and the bride say, ‘Come'”! A few verses later, Jesus responds, saying, “Yes, I am coming soon”.

Lord Jesus, whether you come in final glory today or whether we simply experience you in our hearts today, we too invite you to come. Come, be with us Lord Jesus. Come and be present to your faithful ones today. May it be so today. Amen.