pastorjohnb

Thoughts and musings on faith and our mighty God!

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All Things New

Reading: Amos 5-9

Amos 5:24 – “But let justice roll down like waters, and righteousness like an ever-flowing stream.”

Concluding the book of Amos we read words of lament and doom mixed in with words of hope and restoration. Ultimately, Amos closes with words of promise and blessing for God’s people. We too walk through this mix in our lives, holding onto God’s promises that will one day eternally be ours. Thanks be to God.

Amos 5 begins with a song of lament for the great losses soon to come and then encourages people to seek the Lord. The prophet then condemns those who are crushing the weak, taking bribes, and refusing to help the poor. Amos presents the correct choice: seek good and not evil. But the leaders choose evil. Therefore God rejects their worship and sacrifices. They are meaningless. God then presents the correct choice, saying, “But let justice roll down like waters, and righteousness like an ever-flowing stream.”

Chapters 6 and 7 contain warnings and visions from Amos. Those “resting comfortably” while drinking “bowls of wine” – they will be the first to go into exile. God promises to “shatter the great house [Israel] into bits… and pieces.” God’s people do not measure up to God’s plumb line. All will be laid to waste. These words lead to a confrontation with Amaziah the priest. He tells Amos to go home to Judah, to prophesy there. In response, Amos declares that it is Amaziah who will be going away, into exile, losing family and land as well.

Judgment continues in chapter 8 and the first half of chapter 9. God judges Israel’s immoral business practices, their greed, and their dishonesty. Feasts will become sad affairs. But the days are coming when there will be a thirst for hearing God’s word. There will be a day when broken places are rebuilt, when blessings flow, when God’s people will be planted upon their land. God will make all things new. Thanks be to God.

Prayer: Lord God, your justice and righteousness will prevail. They will indeed flow like water in a never-ending stream. You will remove all evil and establish your new kingdom here on earth. Worship will be pure and true. All will focus on your love, flowing from your heart into our hearts. What a day that will be! In between them and now, Lord, guide us to be justice, righteousness, and love here and now, as we seek to bring your kingdom to this earth. Amen.


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Justice, Mercy, Humility

Reading: Micah 6:6-8

Verse 8: “God has shown you… what is good… what is required… To act justly and to love mercy and to walk humbly with your God.”

Photo credit: Simon Berger

As we turn to the second half of this week’s Old Testament passage, Micah asks what he should bring before the Lord. He wonders if burnt offerings would be enough. Maybe so if it were “thousands of rams” followed by “ten thousand rivers of oil?” That sounds like a lot. Or maybe something closer to home? Perhaps sacrifice a child – “the fruit of my body for the sin of my soul?” That feels like a lot. It felt like a lot was needed. The sin of Israel was great. Yet for God, restoring a relationship wasn’t about volume or about a huge but isolated proof of faith. It was much simpler. It was about the heart. In Micah’s day the Israelites were going through the motions required by the sacrificial system. To go through them a thousand or ten thousand times mattered not. To offer your firstborn and then to return to sinful living? Worthless.

Instead of hands and feet going through meaningless motions, God desired the heart of the people. God wanted to see hearts committed to what really mattered to God. In verses 8 we read, “God has shown you… what is good… what is required… To act justly and to love mercy and to walk humbly with your God.” God sought people with hearts focused on justice, mercy, and humility. This is what is good. This is what is required. This is what really matters to God. The challenge for us is this: in our modern world, how do we live this out?

We live in a time when people are selfish and focused on material goods and social status. From this place it is difficult to see injustice, oppression, and pride as bad things. They are the means to achieving success. Yet these practices leave a wake of poverty and division and need. It is to these things that the eyes and heart of God are drawn. What is our response, our good and required response? It is not to write a check for $1,000 or to donate 10,000 meals or to sell our house to give money to some great cause. While good and likely helpful to others, these motions do not align our eyes and heart with God’s eyes and heart. Our response is really much simpler than these things. Very hard in our culture, yes, but simpler. What is good, what God required? A daily walk that focuses on justice for all, mercy and kindness to all, and humility as we seek to walk hand in hand with our God. Walking this way, our eyes and hearts will be drawn to the places and people that draw God’s eyes and heart. May it be so for you and for me.

Prayer: Lord God, it really is pretty basic, isn’t it? Step away from self and from all that the world says matters. Step into the circumstances and lives of people that matter to you – those needing to experience justice, those needing mercy, those requiring a humble servant’s presence. Use me in all of these ways, O God. Amen.


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Impact

Reading: 1st Corinthians 8: 7-13

Verse 9: “Be careful, however, that the exercise of your freedom does not become a stumbling block to the weak”.

In the second half of our 1st Corinthians 8 passage, Paul reveals how our behavior can affect other believers. Some of the mature believers in the community of faith were comfortable eating food that had been sacrificed to idols. They may have been eating at an event in the temple or they may have purchased meat in the market that had been used in a temple sacrifice. To these mature believers, idols were meaningless so eating this meat was fine. But to the new believers, to those who were not far removed from worshipping these idols, this practice was a “stumbling block”. If a new believer ate of this meat, their conscience would get the best of them. They felt like they had defiled themselves. If they chose to abstain and felt guilt or weakness for needing to abstain when others in the church were partaking, this would weaken their faith. Paul says to the mature: “Be careful, however, that the exercise of your freedom does not become a stumbling block to the weak”. He is asking them to do this for the benefit of their new brothers and sisters in Christ.

Today we must be aware of potentially questionable situations that may also make a new believer stumble. For example, we would not want to talk up or invite a newly recovered person to join us in our bar ministry. If we knew someone had just left behind a sex addiction, we might do harm if we invited them to help in our outreach to sex workers. If we were aware of these conflicts and we asked anyway, we would be doing what those eating food sacrificed to idols were doing. We must also be aware of how our personal decisions and behaviors might adversely affect other believers.

There is a second layer to today’s reading that we as Christians and we as churches must also pay attention to. The mature in Corinth were not demonstrating concern for others. They were meeting their needs, doing their thing without regard for others. Although not explicit in the text, there must have been some conversations or some signal of their felt superiority and inferiority surrounding the eating of this food. Today we use “encouragements” like “if you just had enough faith” or “just trust God” that are hurtful to those new to the faith or to those struggling with their faith. Here we are not building up in love. Love would call us to be present, to listen, to walk with that person, to offer empathy.

Whether by our words or by our example, may we be mindful of our impact on others. May all we do and say build others up in love, for the glory of God and for the building of the kingdom.

Prayer: Lord God, make me aware of my impact. Use me for good in the world. Pull me up short when my example or my words have negative impacts. Guide me to build your kingdom here. Amen.