pastorjohnb

Thoughts and musings on faith and our mighty God!

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Back to Community

Reading: 1st Corinthians 3:1-9

Verse 9: “For we are co-workers in God’s service; you are God’s field, God’s building.”

Photo credit: Clay Banks

This week has largely focused on the law and on living in obedience to God’s commands. Today we add a little humility to the mix. Paul, who had as much authority as anyone at this point in the early church, makes the intentional choice to point the Corinthian church back towards God. In doing so, he is trying to lessen the division in the church.

One source of the division comes from which preacher they prefer. We do not know for sure if this is just personal preference or if there is a theological difference creating division. We can assume the first is the case as Paul speaks of Apollos building upon what he started. Paul planted the church and taught Christ crucified. Apollos watered or continued to teach these new Christians about the faith.

The second source of division comes from spiritual immaturity. Paul began simply, reminding them that he “gave you milk.” They were not and apparently are not ready for “solid food.” The quarreling and jealousy are evidence of this immaturity. These would be humbling words to hear. This is an invitation to look in the mirror.

Our passage closed with Paul calling them back to community, back to one another, and back to God. In verses 9 he writes, “For we are co-workers in God’s service; you are God’s field, God’s building.” Paul reminds them of the partnership, of the connection to God. He reminds the Corinthian church that they belong to God and that God has brought them together. These are good reminders for all churches and for all Christians everywhere. May we too hold fast to these humbling, truthful words.

Prayer: Lord God, draw us together, build us up. Through your Holy Spirit and through one another may we mature in the faith, becoming more and more who you created and designed us to be. Over and in and through all of this, spread your love. Amen.


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From the Margins, to the Margins

Reading: Luke 1:46-55

Verses 47-48: “My spirit rejoices in God my Savior, for God has been mindful of the humble state of God’s servant.”

Mary’s Song is a beautiful song lifted up to her God. It is an outpouring of faith and emotion. She begins by glorifying and praising God because God has “been mindful of the humble state of God’s servant.” In these words we see the spirit shared by Mary and Elizabeth. Both women are totally humbled by God choosing them to play such important roles in the birth and life and ministry of the Messiah.

Mary’s Song speaks of God’s preference for the poor and marginalized. Mary is one of these. She is a young girl, pregnant and not yet married. Her song is personal in this sense. Elizabeth too was from the margins. She was barren. Old and without any children to care for her, she existed on the edges of society. Mary and Elizabeth were two of the unlikeliest choices possible. I wonder what each thought as they stated at each other while this beautiful song poured out, amazed at what God was doing. What a blessing for these two women!

Within Mary’s Song we also find evidence of the divide between folks like Mary and Elizabeth and the folks who were rich and powerful. Mary sings of God “scattering” the proud and of God bringing down rulers from their thrones. Mary has a deep sense of who and what God is, and by nature, of who and what her son will be. In God’s choosing one from the margins, Mary knows that God is a God of the margins. In his ministry, Jesus will very much reflect God’s preference for the poor and needy, for the marginalized and the outcast, for the hurting and broken, for the powerless and the sinful. With Mary’s humble spirit and deep faith in God may we go forth to do the same, loving those most in need of God’s presence.

Prayer: God, turn my heart to what matters to your heart. Lead me away from the cares and concerns of the world, away from greed and pride and power. Lead me to love those who matter to you. Amen.