pastorjohnb

Thoughts and musings on faith and our mighty God!


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Ready, Ready?

Reading: Luke 21:5-11

Luke 21:6 – “As for the things you are admiring, the time is coming when not even one stone will be left upon another.”

As we begin two days in Luke 21, the scene is the temple in Jerusalem. Some people are talking about and admiring the brand new iPhone 17 Pros that were just issued to the Levite priests. Oops. That would be today. In Luke they were admiring the beauty of the temple. It was truly glorious. Speaking into this admiration, Jesus says, “As for the things you are admiring, the time is coming when not even one stone will be left upon another.” This monument to God will be utterly destroyed.

To the Jews, the temple was more than a pretty building. Yes, it would bring great sorrow to see it destroyed. Imagine waking up tomorrow and driving to church, only to find a pile of smoldering ruins. The Jews believed that God literally dwelled in the temple, in the Holy of Holies. Their communal identity was tied to the temple. Stunned by this thought, the people ask Jesus, “When…?” Instead of telling them when, Jesus begins to address how – how to be ready for when this happens. There will first be false prophets. Don’t listen to them. Then there will be signs: wars, earthquakes, famine, epidemics. These too will be signs warning that the end is near.

In our day, we can be just like the people in Luke 21. We can look longingly at another’s stuff – cars, homes, jobs, phones, status, wealth… And we can easily worry when any of our things are threatened by a stock market dip, by a health scare, by potential unemployment, by a change in our benefits… It has been a long, long time since anyone believed that God resided in a building. And it has been a long, long time that the faithful have believed that all we have really belongs to God. Yet we can easily get caught up in longing for the things of this world.

We can choose to live differently. We can focus on the things of God, readying ourselves for that final day. Living with God’s Spirit dwelling within us, holding loosely to the things of this world, we are on our way to being ready, whenever we come to meet Jesus face to face.

Prayer: Lord God, instead of admiring and chasing after the things of this world, may we love and pursue you and your will and way. Draw us to the present yet eternal, to joy and peace, to hope and trust, to love and faith. Amen.


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A Yearning for God

Readings: Psalms 79-84

Psalm 84:10 – “Better is a single day in your courtyards than a thousand days anywhere else!”

Disaster has come upon Israel. Psalm 79 details how the temple was defiled, the walls were ruined, and the people were killed. The psalmist asks, “How long will you rage?” That is a question we all ask during extended seasons in the dark valleys. The psalmist begs for deliverance – and for vengeance. God pay them back. And remember us, the sheep of your own pasture.

Psalm 80 continues this plea. The psalmist reminds God that Israel is the vibe that God brought out of Egypt and planted in Zion. The vibe is now chopped down and burned. O God, attend to your vine. Be with us God and we will not turn away. Psalm 81 functions as a response from God. It begins with a call to praise God but quickly God begins to speak (through the psalmist’s words.) These words begin with a remembrance of the exile from Egypt. God warned them about idols but the people didn’t listen. God laments, only if they could “walk in my ways.” God would then subdue their enemies and feed Israel the finest wheat and honey. If only we would turn from our idols… then God would give us hope, peace, joy, grace…

Psalm 82 gives us a peak into ancient thought. In the divine council God questions how justice is (or isn’t) being administered. It seems that the “lesser beings” are not properly caring for the poor… God removes their immortality and steps in as the judge.

A call for God’s actions fills Psalm 83. The enemies have gathered and threatened Israel. The psalmist calls for God to act, to make the enemy “like tumbleweeds.” Then all will know that God alone rules over the whole earth. At times in our lives we can pray these prayers. We just want God to remove that which is causing us pain.

Our readings close with Psalm 84. These are beautiful words about being in God’s home. It begins with a yearning to be with God. The psalmist declares, “Better is a single day in your courtyards than a thousand days anywhere else!” Oh to be in God’s presence. Oh to experience God’s favor and glory. Oh to trust in the Lord our God. Oh we yearn to have God’s presence all around us. May it be so.

Prayer: Lord God, you are the Lord of all creation. You are our good shepherd who watches over us, leads us, provides for us. When we stray, pull us back into the fold, back into the presence that is better than life itself. Thank you, God. Amen.


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A Leader, A Remnant

Readings: 1st Kings 17, 1st Kings 18, 1st Kings 19

1st Kings 19:18 – “I have preserved those who remain in Israel, totaling seven thousand — all those whose knees haven’t bowed down to Baal.”

Photo credit: Paul Pastourmatzis

In today’s readings God returns to the scene in mighty ways. Suddenly Elijah is on the scene. His first act is to tell King Ahab that drought is on the way. Then he runs and hides. Elijah is filled with God’s Spirit and is very compassionate for the Lord. And he lacks confidence at times. His faith wavers between great and almost non-existent.

After providing for his needs in the wilderness, God then sends him to the widow at Zarephath. She is out gathering wood to prepare one last meal for her and her son. Elijah asks her for bread, asking her to trust God. She gives him bread and God provides for her faith. But her son grows ill and dies. She questions Elijah. He questions God. But then Elijah prays and asks God for help. God restores the boy back to life. The widow has faith in this man of God and in his God.

Elijah is then sent to Ahab – the one who has been searching for him. Obadiah reluctantly arranges a meeting. Ahab meets the “trouble maker” but Elijah counters, identifying Ahab and Israel as the ones who have deserted God. A contest is set up. The prophets of Baal prepare their bull and they pray and dance. Elijah teases them. They cut themselves and shout to Baal. Nothing. Elijah repairs the altar using twelve stones, prepares the sacrifice, and has water dumped upon it three times. Elijah prays to God. Fire falls and consumes everything. The people exclaim, “God is real!” The prophets of Baal die. He tells Ahab rain is coming. Six times Elijah’s servant looks for a cloud. On the seventh time, a small cloud has formed.

Jezreel is not happy about what happened at Mount Carmel. She threatens Elijah. He flees. Even though he’s ready to die, God provides as he makes his way to Mount Horeb. God asks, “Why are you here?” – Why are you afraid? God then teaches him an important lesson. God comes – not in the wind, not in the earthquake, not in the fire – but in the still and quiet. God has a plan. He tells the one who feels all alone, “I have preserved those who remain in Israel, totaling seven thousand — all those whose knees haven’t bowed down to Baal.” Elijah anoints Jehu as priest and Hazael as king. He goes to Elisha and throws his coat on him. Elisha accepts the invitation to follow. God is at work.

Prayer: Lord God, thank you for reminding Elijah and Israel and us of your presence, power, and might. Yet even with such reminders we can be like Elijah – our compassion for you quickly turning to fear and doubt. Help us to remember better. Lead and guide us to a sure and steady faith in you. Amen.


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Whose Are You?

Reading: Matthew 21: 23-27

Verse 23: “By what authority are you doing these things? And who gave you this authority”?

Today’s passage is about identity. It is about who we are and whose we are. So often our identity comes from what we do. When asked who we are, we often respond with words like pastor, doctor, student, teacher… We allow what we do to define who we are. Too often our work also defines whose we are. Many are beholding to their job. Some of the time we will describe who we are using other parameters – grandparent, oldest child, widow, free spirit… Perhaps, if feeling particularly brave or if in a comfortable crowd, we might say something like “child of God”.

Who we are in society’s eyes often is the basis of our authority or of how we see our authority. For many, their position or title at work grants them some measure of authority. The manager, for example, is in charge of the employees. Within that group a more veteran employee feels that they have a degree of authority over a new hire. When a person tries to take authority or when someone has better natural leadership… then the organizational structure begins to feel strain and unease. This is what leads to today’s two questions: “By what authority are you doing these things? And who gave you this authority”? The religious leaders were feeling threatened by Jesus, just as they had been by John the Baptist. The religious leaders were the ones with the years of training and with the titles: Pharisee, Sadducee, scribe. Who was this carpenter from a small town? What did he think he was doing? What right did he have? Who does he think he is?

Instead of answering, Jesus asks a parallel question. Instead of asking what they thought about Jesus’ authority, he asks them about John the Baptist’s authority. In many ways, John and Jesus fit into the same box: untrained in the normal sense, clearly being empowered by God, speaking truth that drew crowds to them, changing lives. The leaders cannot “win”. To say John, and therefore Jesus, is from God would imply the hierarchy has shifted. That threatens their identity, who they are. To say John (or Jesus) is from men also threatens their place. Too large a crowd believes John was a prophet and that Jesus is from God. How else do you explain the miracles? The religious leaders place in society rests upon their answer. It is a hard question to answer truthfully while holding on to who you are.

Before we think too little of the religious leaders, let us consider how we would answer the question if someone questioned our faith or our place in God’s family. If we were asked whose we were, would we answer the same way at church as we would out in the public square?

Prayer: God of all, lead and guide me today to live under your authority and rule. May all I do and all I am be grounded in you. May my purpose and my identity come from you alone. Amen.


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God’s Love

Reading: 1st Peter 2: 2-3

Verse 2: “Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation”.

Today’s short passage is a powerful metaphor that is packed with meaning. On the surface level our faith must be fed if we are to grow in our faith. We must nourish our faith with practices such as worship, prayer, meditation, and study. Investing in our relationship with God leads us to “grow up into our salvation”.

There are two roles in today’s passage. Peter casts us in the role of the baby. Although we are not quite as helpless as an infant, at times we can get ourselves so wound up over an issue or situation that we fail to turn to and to trust in God. But on most days we are like a baby with an innate sense of needing food and with an inner sense of whom to turn to for our “pure spiritual milk”. Within our souls we can feel a need to connect to God and to seek out his higher purposes. Just as a baby knows love and care and protection within a parent’s embrace, so too do we feel safe and secure within God’s arms.

In the other role we see God as the parent. When a baby is distraught, there is nothing a parent wants more than to comfort the child. When a baby cries for food, a mother yearns and can even ache to feed the baby. And we all know what happens when a parent’s baby is threatened or appears to be in trouble or danger – do not get between that parent and child, right? As beautiful as these image are, God’s love for us as his children is so much more than even the greatest parent-child love ever. That love is but a small candle in comparison to God’s love for us. God’s love for us blazes like the sun in comparison.

Today, as we celebrate the love of the many women we know – mothers, wives, mentors, aunties, teachers, and more – may we see in them but a glimpse of God’s love for us. Let us rejoice and be thankful this day!

Prayer: Lord God, thank you for the love you pour out on me. It is a love that protects, nourishes, guides, corrects… And thank you for all the women who have been mothers in my life. Their love has also helped me to be who I am in you. Thank you, God. Amen.