pastorjohnb

Thoughts and musings on faith and our mighty God!

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Prepare to Meet Your God!

Reading: Amos 1-4

Amos 4:4-5 – “Come to Bethel — and commit a crime!… Offer a thanksgiving sacrifice… publicize your gifts… for so you love to do, people of Israel!”

Amos is called from a small town in Judah in about 762 BCE. His task is to bring words of warning to Israel. Amos’ central message was that God is just and righteous and will uphold these practices. Chapters 1 and 2 contain judgments against Israel’s neighbors. Each begins with “for three crimes… and for four.” This is not strict math. It means that these sins were perpetrated again and again.

These sins or crimes include selling refugees as slaves, seizing land using violence, exacting revenge, and desecrating other leader’s bodies. Judah is ignoring the Instructions and disobeying the Law. Turn Israel’s sins are detailed. The rich and powerful mistreat and steal from the poor, often enslaving them. They disregard their rights – that’s using their blankets given as collateral for picnics instead of returning them each night, as required by the Law. Fathers and sons have illicit sex with the same woman. God then reminds them of all that God did for them. And of how prophets and Nazarites were sent. The deeds were forgotten, the words hushed. God declares that the fast, strong, and mighty will all fall.

Chapter 3 contains three beautiful verses: 2, 7, and 12. In verse 2 God declares, “You only have I loved so deeply.” This is God’s covenant love. God continues, “Therefore I will punish you.” This is God’s justice and righteousness at work. In verse 7 God says, “Surely the Lord does nothing without revealing his secret” through the prophets. This is God’s grace, again and again calling the people to justice and righteousness. Verse 12 speaks of God’s redemption and salvation. A remnant will be spared. God will rescue Israel in the end. This is a return to God’s covenant love through grace, mercy, and forgiveness.

I smiled when I read God’s taunt in chapter 4. God will try anything to bring the children back into right relationship. In verses 4 and 5 God says, “Come to Bethel — and commit a crime!… Offer a thanksgiving sacrifice… publicize your gifts… for so you love to do, people of Israel!” God wants them to clearly see their hypocrisy. They indulge and brag about it, but exclude the needy – again breaking the Law. God lays out the warnings, the revelations – famine, drought, disease, plague, war… “yet you didn’t return to me.” Again and again. So God proclaims, “Prepare to meet your God, Israel!” The day of justice and righteousness is coming.

Prayer: Lord God, oh how many voices we ignore. Oh how many signs we miss. We’re much like Israel. We hush the Holy Spirit. We read your word and take away what “tickles our ears.” This we too fall short of the justice and righteousness that is found at your core. You call us to hold to and to stand for these, especially in behalf of the poor and needy. Lord, break our hearts for what breaks yours. Renew and reshape us with generous hearts and courageous souls, O God, so that we might be your healing balm to a broken and hurting world. Amen.


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A World of Yes

Reading: Matthew 5: 27-37

As Jesus continues in Matthew 5, He shifts from murder and anger to the topics of adultery, divorce, and making oaths.  In much the same way as He did with murder, Jesus looks at these three as individual acts, but now adds their impact on society.  In doing so, Jesus seeks to contrast the envisioned culture of God against the current culture of man.  Jesus is laying out a vision for a new world order, one based on an economy of equality and honesty and compassion.

In each of these short teachings on adultery, divorce, and oaths, Jesus is recasting how we should look at these.  Just as with ‘do not murder’ resting upon our anger as it’s root, in these cases Jesus also delves deeper and looks at the impact of these three on the larger culture and society.  In cases of adultery, divorce, and breaking oaths, at the core is our commitment to one another.  In the culture of the day, in Jewish Law, the cases dealing with adultery and divorce  really only expressed concern for the man.  Jesus says, OK then, let the man be responsible.  Jesus says if you look lustfully at a woman, you have committed adultery.  This follows with admonition to then poke your eye out so that you do not continue to sin.  Jesus goes on to say that divorce cannot come on the whim of the man, but can come only in cases of marital unfaithfulness.  In both cases, Jesus is protecting and elevating the status of women and establishing a much higher standard of accountability for all people.

Jesus continues this theme as He turns to making oaths.  He is straightforward – do not swear by anything.  Simply let you ‘yes’ be ‘yes’ and your ‘no’ be ‘no’.  Simple as that.  No more, no less.  This concept can, of course, be applied back to the first two topics: adultery and divorce.  When we say ‘yes’ to Jesus, we are saying ‘no’ to the world.  Our ‘yes’ to Jesus means saying ‘no’ to the desires of the flesh and to our own selfish desires.  It means honoring and respecting all people as equals, as children of God worthy of our love.  This of course extends to marriage – in the “I do” we are saying ‘yes’ to being faithful and obedient and loving to our spouses.

Jesus is calling for a world based on relationships that honor and uphold one another, that place love and concern and care for one another above our own well-being.  He is calling us to live as He lived, bringing honor and glory to God in all we do, say, and to think.  May it be so.