pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: afflict


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Rejoice! Celebrate!

Readings: Psalms 90-95

‭Psalm 91:2 – “I say to the LORD, ‘You are my refuge, my stronghold! You are my God — the one I trust!'”

Photo credit: Shane Rounce

Today we begin Book 4! We begin with a Psalm attributed to Moses. The Psalm considers the fleeting nature of life. God sweeps humans away “like a dream.” We finish up our years “with a whimper.” So the author invites us to “number our days.” Doing so we learn to live with a “wise heart.” Doing so, life has meaning and purpose.

Psalm 91 petitions God for divine protection. It feels like a counter to Psalm 90. In verse 2 we read, “I say to the LORD, ‘You are my refuge, my stronghold! You are my God — the one I trust!'” The Psalm speaks of God’s protection and saving in times of sickness and trial. It proclaims that if even 1,000 fall dead, we will be ok. This is because God will “order his messengers to help you… to protect you.” While we can feel the psalmist’s trust, we must remember that this is a possibility and not necessarily a promise. The faithful are not immune from the happenings of life.

Psalms 92 and 93 compliment each other. Psalm 92 is a song of thanksgiving for victory. The wicked are like grass – they perish quickly. The righteous are like trees. They will bear fruit in old age. Psalm 93 recognizes God as the one who won’t be shaken, as the one mightier than the flood. Holiness “decorates” God’s house.

Psalm 94 is addressed to the “avenging God.” The arrogant brag and afflict widows, immigrants, and orphans. The God who hears and sees will repay the evil. This God helps the righteous, steadying slipping feet and comforting the anxious. This God is our fortress and our rock of refuge.

This leads us to Psalm 95, a call to worship God. It begins, “Let’s raise a joyful shout.” The “people of his pasture” are called to worship, to bow down, to kneel before the Lord.  A warning against hardening one’s heart closes the Psalm. It is good to offer our praise and thanksgiving to God. It counters our prideful nature and our tendency to turn inward.

Prayer: Lord God, at times we pray as the psalmists pray: steady us, comfort us, forgive us, protect us. At other times we too rejoice in your goodness and love. We celebrate your faithfulness and your justice. Today may our lives sing of your glory, power, and might. Amen.


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Belief and Reality

Readings: Job 15 through Job 21

‭Job 16:6 – “If I speak, my pain is not eased; if I hold back, what have I lost?”

As we read cycle 2 of the discourse between Job and his friends, our initial reaction might be to condemn Job’s friends, to think them cruel and downright unfriendly. We must remember, however, that they are defending who and what they truly believe God to be and they are defending the ancients understanding of how and why the world works according to long held beliefs. To them, Job’s arguments rail against God and question how the justice of God really works.

Much of the friend’s conversation in today’s readings focuses on the wicked and what their lives look like. (These thoughts will apply to Job’s life in cycle 3.) Eliphaz argues that “all the days of the wicked are painful.” Bildad adds that the wicked are “snatched from the safety of their tents” and that “nothing they own remains.” Zophar notes that “the rejoicing of the wicked is short.” He adds “the fire that no one stoked consumes them.” All three friends argue from the belief that God swiftly punishes the wicked and sinful. God is just and cannot tolerate the ways of the wicked.

Job’s response to Eliphaz addresses how his “friends” are treating him. Job calls them “sorry comforters.” Job asks, “If I speak, my pain is not eased; if I hold back, what have I lost?” In his suffering he might as well cry out to God. Nothing to lose! In his response to Bildad, Job returns to his innocence. He points to how suffering has afflicted the righteous. God’s punishment is apparently not just for the wicked. And in his last speech for today, he counters his friends’ arguments. Job points to the reality of the actual world: “the wicked grow old,” “they spend their days contentedly,” and “on the day of disaster the wicked are spared.” Job states that the world is not as his friends would make it out to be. For Job, that simple understanding of God and the world does not match reality.

Prayer: Lord God, what a wrestling today with who and what you are and with who and what we are to be to one another. We are called to trust in your love and care and guidance. And we are called to be these things to others. We are called to walk in a right relationship with you. And we are called to help others back into that path when they stray. Lord, guide us as we walk this difficult journey with you and with one another. May we ever lead in love and grace. Amen.


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One Problem

Readings: Job 1, Job 2, Job 3, Job 4, Job 5

Job 1:21 – “The LORD has given; the LORD has taken; bless the LORD’s name.”

Photo credit: Marek Pospisil

We begin Job today. Whereas in Esther there was a threat of suffering that prompted action, in Job the suffering comes – in one huge jolt. Both Esther and Job “argue” against the universally held belief of the time: obey God and be blessed, disobey God and be punished.

As Job begins the narrator makes a very important statement for us to hold to as we read this book: Job is honest and full of integrity; he fears God and avoids evil. Job is so righteous, in fact, he makes sacrifices just in case his children have sinned. Because Job is righteous, in ancient thoughts, he should not suffer. But suffer he does! At the hands of the Adversary, Job loses all his livestock, his servants, and all 10 children. This would lead a lesser man to curse God. Not Job. He says, “The LORD has given; the LORD has taken; bless the LORD’s name.” Job too operates, at least for now, under the blessing and punishment paradigm.

To further test Job’s faith the Adversary receives permission to afflict Job’s health. Severe sores cover his whole body. Job’s wife – who has also experienced this rush of loss and who knows herself to be innocent of sin – encourages Job to just curse God and die. Why fight it? But Job responds much the same way: how can one accept good from God but not bad from God as well? Again the paradigm.

Job’s three friends arrive. Eliphaz, Bildad, and Zophar sit with Job for seven days. They too look at Job in his present state and assume that he is a great sinner. Why else would this happen to him? Job speaks first, rueing the day he was born. In the religious thinking of the day, there was no concept yet of an afterlife. The greatest gift of God was life itself. Job wishes that he had never received this gift. This is an indication of Job’s struggle to understand what is happening to him.

Eliphaz responds. He sees Job as a sinner who needs to repent. This drives all that he says. If one “plows sin” then one “sows trouble.” He encourages Job to put his case to God. He reminds Job that God wants to forgive and will bind up and heal. One problem: Job is sinless. What case can he possibly bring before God?

Prayer: Lord God, what wrestling we begin today! Suffering and loss continue to be a part of our lives and our world. Questions continue to abound! As we walk with Job, his friends, with you, help us to gain understanding and insight into who you really are: not the cause but the one who walks with us. Amen.