pastorjohnb

Thoughts and musings on faith and our mighty God!

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God Has Spoken

Reading: Ezekiel 1-5

Ezekiel 3:4 and 7 – “Human one, go! Go to the house of Israel and speak my words to them… they will refuse to listen to you because they refuse to listen to me.”

The book of Ezekiel begins with the prophet in exile. He was brought to Babylon in the first wave of exiles, five years before the fall of Jerusalem. On his 30th birthday he is called by God to speak God’s word to these hardheaded and hard-hearted people. If not for exile, Ezekiel would’ve begun his formal duty as a priest in the temple on this day. He sees a vision – four magnificent creatures, each with four spinning wheels. Above them is a dome with a throne. On the throne is the glory of God. Ezekiel can feel God’s power and might in this scene.

God commissions Ezekiel to be the prophet to Israel, saying, “Human one, go! Go to the house of Israel and speak my words to them… they will refuse to listen to you because they refuse to listen to me.” God prepared Ezekiel, hardening his face so that he can speak to these rebellious people. God appoints Ezekiel as a lookout. His duty is to warn the people – no more, no less. Obedience falls on them. Or punishment for disobedience. God declares to Ezekiel that the prophet will speak when God speaks and will be silent when God is silent.

Chapters 4 and 5 describe Jerusalem’s fate using “sign acts.” These vivid visuals have a strong impact, amplifying his message. First, Ezekiel depicts the coming siege on Jerusalem. He then lies on his left side for 390 days then on his right side for 40 days – one day for each year of Israel’s and Judah’s rebellion, respectively. Ezekiel then makes bread from scraps. He eats and drinks a small ration of bread and water each day, representing the famine that will befall Jerusalem. The prophet then shaved his head and beard and divides the hair into thirds. He burns the first third. One third of Jerusalem will die by famine and plague. Ezekiel cuts up the next third. One third will die by the sword. Lastly, he scatters one third to the wind. The last third of Jerusalem will be taken into exile. The few strands in his pocket represent the very small remnant that will be left behind. When all of this literally happens to Judah, then God’s “anger will be complete.” Then Israel and Judah will know that God has spoken.

Prayer: Lord God, what a call and what a way to show your people what is about to happen to Jerusalem and Judah. These images raise up a level of awe and fear of you. It is good to recognize your power and might and justice. Help us to see the signs and to hear the words of warning and correction that you speak into our lives today. Soften our too often hard hearts and pry open our too regularly closed ears. Amen.


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Lord

Reading: Matthew 22: 41-46

Verse 42: What do you think about the Christ?  Whose son is he?

Questions about who Jesus is were a hot topic in Jesus’ day, especially amongst the religious leaders.  For a group who leads a people who have been looking for a Messiah for generations, they sure are pretty reluctant to see Jesus as the Messiah.  There were two main barriers that kept them from recognizing Jesus as the Messiah.  First, He did not match their expectations.  They were looking for a king like David, one who would defeat the Romans and re-establish Israel’s greatness.  Second, the idea of a Messiah coming was great in theory but hard to take in practice.  They would not be in control.  They would be less.  They liked being in power.

The religious leaders ask Jesus, “What do you think about the Christ?  Whose son is he”?  Jesus’ response is not directly about himself but it does silence the Pharisees.  They believe the Messiah will come through David.  But Jesus quotes from Psalm 110, showing how David calls the Messiah “Lord”, proving it cannot be David’s son.  They dared not ask Him any more questions and began to look for a way to kill Jesus.

Today people continue to ask who Jesus is.  Some are looking for a Jesus who will save them or who will bring freedom or relief from their current life.  But the radical change from the inside out is tough to take.  They struggle with giving up that secret sin or two and can’t quite call Jesus “Lord”.  Others are like the Pharisees.  They can see Jesus’ power, but can’t quite bow to Jesus as the new Lord of their lives.  They like calling the shots, being in control, having the power.  Jesus requires us to become 3rd at best.  We must be willing to place Jesus on the throne of our heart and then to love others more than ourselves.  Jesus demands all of us.  We cannot keep a few hidden parts or compartmentalize Jesus into just some parts of our lives.  It is a total commitment.  But it is also a process, a journey.  Daily we must ask: what more can I give?  What must I surrender to become less as Jesus becomes more?