pastorjohnb

Thoughts and musings on faith and our mighty God!

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Unconditionally

Reading: Galatians 3: 23-29

Paul’s message to the Galatians is first and foremost that they are “Christians” – heirs to the promises of God.  Paul in implying that they are heirs to all of God’s promises.  He does not delineate to just a few of them but he implicitly states that as those baptized into Christ they are blessed with all of His promises.  This too is our view as contemporary readers of the Bible.  We see all of the promises made to Abraham, Moses, … as promises that apply to us as well.  Christians are not just a New Testament people, but a people of the whole Bible.

The people of Paul’s day felt a little conflicted about the full application of the Law.  We too walk this middle ground today.  We read and apply some of the Old Testament and the Law, such as tithing and most of the Ten Commandments, but we certainly do not follow all of the Old Testament.  For example we do not follow most of the dietary restrictions or the Sabbath laws and we do not celebrate the festival’s such as Passover.  We hold onto many of the promises and some of the Law however.  Those things that Jesus emphasized or instituted are followed – baptism, communion, serving the needy, and the two great commands.

At times our churches and we as individuals can function much like the faithful Jews of Paul’s day.  We can exclude or be non-welcoming to people who do not fit into our boxes or who do not conform to all of our expectations.  For some that’s how they dress and for others it is what part of town you’re from.  For some it is your ethnicity and for others it is your style of worship.  Our bottom line, though, is still the same: we are all children of God and therefore heirs to His promises of forgiveness of sins, eternal life, … and all are called to love all as Jesus loves us: unconditionally.  May we come to see all as welcome in His kingdom and may we live and love accordingly.


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Hope in God

Reading: Psalm 42: 9-11

Doubt is a part of faith.  For some believers, faith is usually able to conquer doubt.  For all, however, at times doubt rises up and pushed our faith down.  We have all experienced times when doubt has gotten the best of us and we find it hard to call on our faith.  Part of us knows that God is always present and near us, yet we, like the psalmist, will have times when the bigger part of us feels as if God has forgotten about us.  This often occurs in times of personal struggle.

Doubt can also be cast upon us from the outside world.  When we hear of tragedies such as the recent mass shooting or the actions of ISIS or 9/11 type events, we naturally ask the “Why” question and wonder where God is in the midst of it all.  God is found nowhere in the evil of such horrific events, but He is near to some of the victims and then God is definitely near in the soon-to-follow outpouring of prayers and other forms of love and support.

Life will bring times or even seasons where we doubt.  Close relatives fear and anxiety also visit us from time to time.  Yet the presence of God can be a constant to us, even in times when doubt, fear, and anxiety are present.  Like the psalmist, may we too put our hope in God, knowing that we too shall soon praise God again.


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Reconnect to God

Reading: Psalm 42

It can be easy to feel overwhelmed by problems relating to money, health, relationships, and vocation.  When a couple of these worries pair up, which they often do, then our lives can be quite challenging.  Our habit tends to be to dwell on such things, to allow them to consume our lives.  The cloudiness that settles in can even affect our relationship with God.

Sometimes we become so centered on our problems that we forget God is available as a source of strength and relief.  Our troubles can consume us.  When we finally are reminded of His presence we wonder why we did not turn to Him sooner.  At other times we are like the psalmist.  We seek God but end up asking, “Where is God”?  Despite our efforts, God feels distant.  The cloudiness can be hard to shake.

In these cases, we need to practice the motions of faith that we know so well.  First, we need to pray.  We need to pray out to God even if we feel all alone.  God is near and He is listening.  If we pray faithfully, He will be present.  Second, we need to praise God.  If we are too downcast to find any current praises, turn back to times and ways in which God has blessed you before.  Also, we can be thankful for the littlest things.  Song is another way to pray and to praise God.

In both of these ways we will reconnect to our God, our help and our rock.  In prayer and praise we invite God’s presence to be real to us and to also offer ourselves back to Him.  May we place our hope in God, for He is ever faithful and His love never fails.


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Draw Near

Reading: 1 Kings 19: 1-15a

Noise seems an almost constant.  We are always “on” – connected through our cell phones, computers, and tablets.  Media is an ever present companion.  At points we come to long for a little silence, for a break from all the noise.  Even as I sit here in the relative quiet of the early morning, I can hear birds chirping.  It is nice noise.  And I can also hear vehicle after vehicle driving on the highway.

Elijah’s life had been a whirlwind of activity.  His dealings with Ahab and Jezebel had been loud and confrontational.  Elijah has just defeated the prophets of Baal and has had them all killed.  Word of this has brought threat to his life from Jezebel.  In the midst of this, Elijah flees to the wilderness.  He is seeking solitude and safety.  But in the desert his fear and worry become the noise he hears.  He is exhausted physically and emotionally and is prepared to die.

How often does our busyness consume us?  How often does it seem like life is just one thing after another?  With work, family, social, and other responsibilities it seems like sleep is our only respite.  Then that is restless too as our mind is filled with all we need to get done tomorrow.  Even if we manage a little quiet time, the noise of our minds – stress, worry, anxiety, … – seizes our focus and draws us away from our prayer or Bible focus.

God too Elijah out into the wilderness.  He did not find God in the wind, fire, or earthquake.  Elijah found God in the still, small voice, in the whisper.  Today, may we too find God in the quiet.  May we slow down and draw near to God today.


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The Faith OF Christ

Reading: Galatians 2: 15-21

In the original Greek of today’s text, there was no word between ‘faith’ and ‘Jesus Christ’.  The structure of the original sentence would have implied a certain connection.  Through the study of this and with an understanding of the whole message of the Bible, the word inserted is almost always ‘of’.  As is: the faith of Christ.  In using ‘of’ it places the redemptive work of saving grace fully on Jesus, not on us.

While it is true that we often live as if faith ‘in’ Jesus is what matters, wrongly thinking that somehow our own actions will save us.  In using ‘faith in Christ’ we are trying to take a role in something that is solely the work of God.  It was Jesus’ faith alone that led Him to the cross and it is God alone who offers us grace – that unmerited, undeserved free gift of love.  Our role is simply to live into the faith of Jesus Christ in God that allowed Him to go to the cross.

Once we can accept this and begin to understand the faith of Christ in His saving act, then this initiates a response on our part.  Once we wrap our heads around this great gift, then we begin to live our life as a grateful response to this gift and to His love.  As one of my devotionals put it this morning, we begin to “embrace a cross-shaped faithfulness of our own”.  In embracing this we understand and begin to live out God’s desire and plan to make all things new and to restore all of creation, bringing healing to all brokenness.

We understand that we ourselves are made new as children of God.  We respond by inviting and bringing others into this right relationship with God.  We respond by seeking to bring healing and restoration to the brokenness of our world.  The faith OF Jesus Christ dwells in us and shines out into the world through our lives.  This is the gift a faithful follower of Jesus Christ offers back to a world in need.


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Excellent and Consistent

Reading: Galatians 2: 15-21

Whenever we as Christians allow ourselves to be identified with something or someone other than Christ, we have gone astray.  When we are not living fully for Christ, then we are less than God intends us to be.  When we compartmentalize our faith to Sunday mornings and maybe even to a quiet time each day, then we are denying our faith in Christ most of the time.  Our faith must permeate all of our life all of the time.

Think of a famous and successful company.  They are not excellent some of the time.  Not just some of the products or services they offer are high quality.  They do not meet the needs of their customers just some of the time.  Those companies that are successful are always striving to do their very best, to build brand loyalty, and to always improve.  At times they may indeed fail, but then they work doubly hard to correct whatever went wrong to insure that it is not repeated.

As Christians we too must seek to be excellent and consistent.  When we declare that we are a follower of Jesus Christ, then we have set the bar really high.  We are not aligning ourselves with a mediocre product, but with someone who was excellent and consistent with everything he did.  We cannot say we love all people and then turn our backs on some because they are different or simply because they are hard to love.  We cannot say ‘use me God’ and then decide we would just rather watch TV or go to the lake today.  We cannot declare Jesus Lord and Master and then go off and do our own thing, living as if Christ did not exist.

We must love so unconditionally that others are amazed and stop to wonder.  We must say and do things for God that are uncommon and cause others to halt in their tracks and ponder why we are so giving.  We must begin each day in prayer, seeking to discern His guidance and direction for our day and then respond by going where He leads.  May it be so.


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At the Start

Reading: Psalm 5: 1-8

The psalmist writes, “in the morning I lay my requests before you and wait in expectation”.  What a beautiful thought this is!  The psalmist has found value in beginning the day with God.  We are promised that His mercies are new every morning as well.  Each day we can come to God, beginning each day with a clean slate, and can invite God to be a part of our day.

It is important to thank God for His blessings of the day before.  To consciously thank God for each blessing prepares us to expect them again in the day ahead.  It also places us in the proper, humbled place.  We must also spend time confessing our sins before God.  It is so important to re-establish a right relationship with God each morning.  This act also serves to remind us of our dependence on God and of our inability to succeed on our own.

Then we can come to God and lay out requests down before Him.  We can look ahead into our day and week and we can invite God into those events and situations that we need guidance and direction on and into those things that bring us fear and worry.  Again, we are calling on God to enter into our weakness and to be our strength.  We are calling on He who can do all we cannot.

In inviting God into our day and seeking His presence in the day, we begin our day well.  We lay the groundwork to experience God throughout the day.  In admitting our need each day for Him, we elevate God and place ourselves in our proper place of humble servant.  Lord, may all that we are and all that we will be this day depend on You.  May we live this day with You as Lord and Savior, guide and friend.


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God’s Economy

Reading: 1 Kings 21: 1-21a

The rich get richer and the poor get poorer.  The wealthy strive to attain more and more while the marginalized cling to what little they have.  The powerful use the system to add to their position and possessions; the downtrodden feel trapped and isolated.  This is part of the world’s economy.

The last shall be first.  When you do this for one of the least of these…  Love your neighbor as yourself.  Love one another as I first loved you.  Do not go over your field a second time and do not harvest all the way to the edges.  These things are part of God’s economy.

In Elijah’s time the precedent was set for the king to care for and protect the people.  The king’s role had been established in the desert when God gave t he covenant.  The king was to be the champion of the oppressed, the poor, the widow.  But King Ahab strayed far from this idea of benevolent king.  Queen Jezebel, who was not an Israelite, certainly helped this departure from God’s covenant.

Today many stray from the commands of God.  Today many, like Ahab and Jezebel, seek to place themselves and their desires far above God’s.  The forces that drive the world’s economy are powerful.  The pull on individuals to be successful in the world’s eyes is strong.  Injustice and oppression often occur as the costs of the world’s economy.

God stand opposed to these things and calls on His children to do the same.  We are called to be servants to one another and to share His blessings with those in need.  God desires for our hearts to grow to become His heart, loving and caring for those with less.  May we bring God into the world, being a people who give freely and love deeply.  May we lay aside self and seek to care for the needs of all of His children.


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His Kingdom

Reading: 1 Kings 21: 1-21a

Today’s story is an illustration of the abuse of power.  The King is refused some land he desires and the reason is based on faith.  The Queen is not a person of faith, but she knows the Law well enough to use it to her advantage.  She manipulates people into killing the land owner so the the King gets the land.  In the end, those in power got what they wanted and the one who was faithful to God was murdered.  The ones who were manipulated probably knew they were being manipulated but dutifully followed orders instead of speaking truth.

Unfortunately, this is not a one-time occurrence.  The abuse of power continues to this day.  In the Bible and throughout history we see examples of people abusing power and systems to get what they want.  Perhaps one of the best illustrations of this is the story of David and Bathsheba (2 Samuel 11).  Similarly, the religious authorities of Jesus; day manipulate the systems and secular leaders to to preserve their own positions and power by crucifying Jesus.

Stories of misusing or abusing power to attain personal goals or desires continues to this day.  People are, by nature, seekers of power and authority and are often willing to go to great lengths to get more or to desperately hold onto what they have.  This can happen on the national or local level, in the secular world and in our churches.

God is the God of love, justice, and equality.  As followers of Jesus Christ, we are called to uphold these traits of God.  We need to be aware of how and why such abuses occur in our world and we need to be willing to stand up for the oppressed, suffering, and marginalized.  As we seek to build His kingdom here on earth and to make new disciples of the lost, may the courage of the Holy Spirit guide us as we seek to bring His light and love to all people everywhere.


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Labels

Reading: Luke 7:36 to 8:3

Labels are a dangerous thing.  Labels are barriers that can inhibit ministry.  Simon the Pharisee labels people.  The woman is a ‘sinner’.  This means to keep away from her lest she make him unclean as well.  Jesus is a ‘teacher’.  He has some good things to share and maybe a few are even applicable to Simon’s life.  But teachers are human, just like him, so they require no allegiance, no commitment, no special status.  And this ‘teacher’ allows a ‘sinner’ to touch Him, so Jesus is almost a sinner too; certainly He is at least ‘unclean’.

We too like to label.  We like to label people because it allows us to put them in boxes and because it allows us to keep them at a distance.  And like the Pharisee, these labels sometimes allow us to dismiss people from our thoughts like he did with the woman.  She was invisible to him even though she stood crying in his own home, right there in front of him.  How often have we driven or walked past a homeless person with a sign asking for help?  How often have we ignored the unkempt woman sleeping in the back pew during church?  We notice them briefly, apply our label – lazy, drunk, outcast… – and move on.

Jesus said to Simon, “He who is forgiven little lives little”.  For the woman she is forgiven much as Jesus restores her to righteousness.  As a new creation she can now go on to love others as Jesus first loved her.  For Simon, he is unwilling to see past a label so he cannot even begin to offer forgiveness for the judgment of others that he had in his heart.  Therefore he will also live others little.

What allowed Jesus to look past ‘sinner’ and to see the brokenness inside the woman?  What can we do to look past lazy, drunk, outcast… to begin to know what is broken inside of others?  The key is in the reverse of Jesus’ statement to Simon.  May we, as followers of Christ and as witnesses to His love, also offer much love to those in need of healing so that they too can begin to experience His forgiveness and can then begin to find healing for the brokenness in their lives.  May we not stop at the label but step beyond the barriers that keep us from sharing Christ with the world in need.