pastorjohnb

Thoughts and musings on faith and our mighty God!


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Can you…?

Reading: Mark 10: 35-40

Verse 35: “Teacher, we want you to do for us whatever we ask.”

Photo credit: Noah Silliman

After clearly hearing what lies ahead for Jesus in verses 33 and 34 – condemned, mocked, spit upon, flogged, killed – James and John come to Jesus with a request. They preface it with “do for us whatever we ask.” It seems like they have something really important on their minds. Turns out to be so – they want the seats of glory in heaven. Did they miss the part about being condemned…?

Instead of getting angry or frustrated, Jesus is patient. Explaining the cost of discipleship another way he asks if they can “drink the cup” or be “baptized” as he will be. They say “we can” even though they have no idea what they will face. James and John will drink the cup of suffering and rejection and mocking. They will be baptized by the fires of persecution. Jesus assures them that they will indeed be able to pay the high price of discipleship. But, alas, he cannot grant their request – God already has those seats filled.

Those of us who have been part of a faith community for very long understand the cost of discipleship. We’ve given or heard lots of sermons about loving others more than self, about taking up our cross, about dying to self, about being generous and serving others. We’ve been through enough Easters to be aware of the high price Jesus paid to break the chains of sin and death. We feel perfectly comfortable, as James and John did, to ask Jesus about or for anything – from small requests to really big prayers. But are we willing to drink the cup and to be baptized as Jesus and the early disciples and apostles were? I fully realize that it is not in the slightest way a ‘quid pro quo’ situation, but there is clearly a cost to discipleship as Jesus clearly lays out in today’s passage and in many others.

Maybe your first thought, like mine when I read James’ and John’s question, was something like: How could you ask that?! If so, may we spend a little more time with Jesus’ question: Can you…?

Prayer: Lord God, it’s easy to walk a surface level faith. It’s easy to show up on a Sunday and maybe to a small group once a week or so. It’s another thing to be willing to suffer and to endure persecution, to pay a price for my faith. Lord, move me closer to this sacrificial and fully committed faith. Amen.


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Holding Onto the Promises

Reading: Job 38: 1-7

Verse 2: “Who is this that darkens my counsel with words without knowledge?”

As we continue in the book of Job, God speaks out of the whirlwind. There is not a storm brewing in Uz. The power of God’s voice creates the whirlwind. God addresses Job and possibly his ‘friends’ who have offered ‘consolation’ and ‘advice.’ All of the human characters in the story operate from this understanding of blessed and curses: please God and be blessed; sin or anger God and be cursed. The friends assume that Job’s circumstances are the result of his sin(s). Job is positively confused. He feels unjustly cursed because he knows that he did not sin.

Verses one through seven begin a long soliloquy where God asks Job a series of questions. It begins with this question in verse two: “Who is this that darkens my counsel with words without knowledge?” This warning of a question is followed with “Brace yourself.” This line of questioning will not be a walk in the park. Today’s questions from God ask Job if he was there when God laid the earth’s foundation. God asks if Job knows what the footings of the earth are. “Tell me if you understand” God says. Job cannot answer these questions. He was not there nor does he have any source of knowledge that could answer these questions. But even more so, Job is humbled by God’s line of questioning. These questions and those that continue through chapter 41 remind Job, his friends, and us that we do not possess divine power and wisdom. God’s wisdom most often stands beyond our limits. God’s plans often escape our logic. God is God. It is good to be reminded of this. Often. It keeps us seeing faith and the world from the right perspective.

We know that God’s ultimate plan is to restore all things, to make all things new. One day there will be a new heaven and a new earth. When the path towards these promises becomes unclear or maybe doesn’t make sense to us, may we remember that God is God and that God loves us and wants justice and reconciliation for us. Holding onto these promises may we walk forward in faith.

Prayer: Lord God, when I want to question, when I want to shout ‘Why?!’, when I begin to doubt your love and care for me – remind me of my right place in our relationship. My wisdom, my understanding, my knowledge is but a speck in the vastness of your universe. Into this reality of your power and might and wisdom I put my trust and my faith. Amen.


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Leaning into God

Reading: Job 23: 1-9 and 16-17

Verse 7: “There an upright man could present his case before God.”

Photo credit: Jeremy Thomas

At the end of the week we return to Job. He has experienced great loss and hardship. His friends have accused him of sinning and have condemned him for not repenting. They have told him that he deserves the punishment that has come. While his friends and the world around him see Job’s situation one way, Job sees it differently. Job knows that he is innocent, that he has not sinned or done anything wrong, that he does not deserve what has befallen him. But this is his reality. It does not make sense in his mind. Why would God curse an innocent man and his family? Job knows that all would be made right if he could have an audience with God. In verse seven he says, “There an upright man could present his case before God.” Job may not understand why all this has happened to him and he may be puzzled by God’s felt absence, but his heart still believes that God is in control and that his Redeemer will redeem him.

In the depth of the valley, when we are in the throws of despair, it can be hard to hold onto God and onto our faith. As the time drags on and we’ve searched for God as Job did – in the north and south, to the east and west – we too can feel the darkness closing in around us. We know that God is always there. Our long walk of faith has proven God’s presence. In verse twelve Job says, “I have not departed from the commands of God’s lips; I have treasured the words of God’s mouth more than my daily bread.” More than anything, Job is reminding himself of his faith and of his long walk with God. Job is making the choice to remember who and what God is even though it doesn’t feel like it in the present moment. Shortly God will come around. God will speak. God always does. May we ever lean into this reality, especially when we find ourselves in the places of trial and suffering. May it be so.

Prayer: God, you are always watching, always seeing. At times we feel all alone. Even then, though, you are there. Help us to trust when we can’t see and to lean in anyway when we can’t feel your presence. Remind us that even then we are in the palm of your hand. Keep us strong in our faith. Amen.


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Rewards and Persecutions

Reading: Mark 10: 27-31

Verse 31: “Many who are first will be last, and the last first.”

Photo credit: Thanti Nguyen

We begin our time today where our passage left off yesterday. We are once again reminded that “all things are possible with God.” As we once again hear Jesus’ call to lay aside the things of this world to follow him, we quickly realize that we need some divine help to walk out this kind of faith. Peter and the other disciples have just heard Jesus’ interaction with the rich young man and have heard the warning about the great difficulty of entering heaven if we are tied to the things of this world. Peter declares, “We have left everything to follow you!” Yes, they truly have. For almost three years they have followed the one who also did the same, leaving Nazareth, his family, and the family business to bring healing and the good news to the world.

Jesus then tells us that following comes with great rewards and also with persecutions. We receive much from our faith – little in the ways of the world but much in terms of living a life that is abundant and joyful and fulfilling. It is not always an easy life. It runs counter to the ways of the world so we also face some persecution. Sometimes it is blatant and abusive; sometimes it involves quiet suffering.

In the last verse Jesus speaks to the counter-cultural nature of God’s kingdom. He says, “Many who are first will be last, and the last first.” Those walking in the ways of the world think they are ‘first.’ But in the economy of God, they are ‘last.’ Maybe ‘lost’ would be a better word. Conversely, those who seem to be last according to how the world judges success will be first in the kingdom of God. Living and loving as Jesus did, the faithful will enjoy the abundance and glory of heaven. May it be so for you and for me.

Prayer: Lord God, your ways are not the ways of the world. Sometimes they are not my ways either. Guide me to a more faithful walk day by day. Amen.


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Possible with God

Reading: Mark 10: 17-27

Verse 21: “One thing you lack. Go, sell everything you have and give to the poor… Then come, follow me.”

Photo credit: Mitchel Lensink

Jesus speaks often about money and/or possessions. Both of these things are signs of wealth. Almost all of us who read this have been raised in a culture that values the accumulation of wealth above all else. We’ve all been taught to display our signs of wealth as a measure of our success. Things weren’t any different in Jesus’ day. The main character is described as “the rich young man.” He is not described as ‘the one who really wanted to follow Jesus with lots of stuff.’

The man runs up to Jesus, falls at his feet, and wants to know what he must do to have eternal life. Jesus begins with the commandments. Yes! The young man has kept all of these. Then Jesus goes deeper. We wish he wouldn’t. Faith would be so much easier if it were just keeping a few rules and knowing what Jesus said. We could just check the boxes and then get back to enjoying this blessed life that we’ve worked so hard to build. Going deeper, looking for more than surface-level commitment, Jesus says, “One thing you lack…” Boy this is hard to hear. There is more required? Yes. “Go, sell everything you have and give to the poor… Then come, follow me.” Everything? To rid ourselves of the clingy webs of this consumeristic world, do we really need to sell everything? We at least need to be truly willing to. The value of wealth is so deeply ingrained in us that this concept is probably too much for most of us to seriously consider. The man’s face became sad and he went away dejected. He could not do what Jesus asked of him. Would we too walk away sad?

When we pursue and love wealth more than we pursue and love God, we are not living a life that leads to eternal life in heaven. In our day and age can we even live outside of the cultural norm that values wealth above all else? On our own, no. In verse 27 we read, “With man this is impossible, but not with God; all things are possible with God.” With God may we release our grip on the things and ways of this world, instead holding fast to God and the way that leads to life eternal.

Prayer: Lord God, bend me towards your will and way. Pry my hands off of my things and put my hands and feet and lips to service in your kingdom. May I build relationships and bonds of love, not piles of finite things. Amen.


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Invite God In

Reading: Psalm 22: 1-15

Verse 11: “Do not be far from me, for trouble is near and there is no one to help.”

This week’s Psalm of lament covers the spectrum of emotions and prayers that we experience in times of tragedy or suffering. David begins with feeling forsaken by God. Often when we experience the pain or grief pressing in on us we feel all alone. It does not feel like God is anywhere close by. This can deepen our grief or pain. Our response is usually like David’s – we cry out to God. We cry out because we do not think God is doing what God has promised to do. Our loving, compassionate, caring God does not seem very loving or compassionate or caring. Yet we can recall how God has acted in the stories in the Bible and in our experiences of faith in the trial. So we cry out for God to intervene on our behalf. We cry out but still feel alone in the darkness. These periods can tempt us to question our faith, to doubt God, to disconnect from our brothers and sisters in the family of God, to become angry that God is not being God.

After a prolonged period in the valley, one begins to feel as David feels in verses fifteen and sixteen. Our strength is dried up. One lays in “the dust of death.” One feels totally wrung out. This place leads us to honest, heartfelt, even desperate prayer. Like David we can earnestly pray, “Do not be far from me, for trouble is near and there is no one to help.” At the bottom of the valley we totally surrender to God. Divine intervention is our only option and we cry out to the Lord our God. Doing so we invite God into our suffering and pain – not necessarily to end it but to be present to us in it. We invite God to see our pain, our hurting, to sit with us in and through it. Opening ourselves to God’s abiding presence, God joins us in our darkness. It is not a pleasant or comfortable place to be. But when God is invited in we are not alone anymore. Thanks be to God for hearing our prayers and for simply being present to us in our lives and in our trials.

Prayer: Lord God, we know your truths in our minds. We’ve read the stories, we’ve walked in faith. We have experienced your saving grace and your generous love. In these teetering moments lead us to surrender to you, inviting your abiding presence into our time of need. Amen.


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Trusting and Leaning into God

Reading: Job 23: 1-9 and 16-17

Verses 3-4: “If only I knew where to find God… I would state my case before God.”

Photo credit: Yusuf Evli

As we jump forward this week to chapter 23, much has happened in the twenty plus chapters. This section centers on the conversations between Job and his three friends. Running throughout is the understanding that Job must have sinned to cause all this hardship to befall him and his family. Job counters this common ancient line of thought with his responses. He is sure of his innocence. He is blameless. Job longs for an audience with God. He thinks that then God will really hear his case and will respond to Job as God should. At least as Job thinks God should respond to his unjust suffering. Job too is operating from this ancient mindset. He just thinks there has maybe been some mistake made in the heavenly realms.

Job knows that God is all-powerful. Job knows that God alone can give and take away. Job knows that God is loving and that God can make things ‘right’ for this faithful servant. But in the depth of his suffering, in the bottom of the valley, it seems that God is absent. Adding to this feeling are his friends. Friends are supposed to support and encourage one another. These friends end up doing the opposite in the end. God is supposed to hear the cries of the oppressed, of those experiencing injustice. Yet God seems to be nowhere to be found. Job states, “If only I knew where to find God… I would state my case before God.” Job still believes in God’s love and justice, in God’s power and might. He just longs to know God’s presence, to have a chance to speak with God.

Things aren’t lining up. They aren’t making sense for Job. What he thinks he knows about God is not matching his present reality. At times we all end up here. At times we all want to express our bitter complaints to God, sure that God will make all things right. And some of the time we end up where Job is – asking where God is. This is a tipping point of faith. Our head knows things our heart isn’t feeling. We may be tempted to walk away from God. We might even do so for a short season. We may feel as Job did: that God has “made my heart faint.” And when we’re there – as we all will be – may we remember Job’s response: “I am not silenced by the darkness.” Trusting and leaning into God, may we walk in faith, praying to our God who is faithful and true.

Prayer: Lord God, it can be hard to keep praying when the darkness persists. It can feel so hopeless and lonely in the bottom of the valley. Help us to remember the truths: you are faithful, you are true, you are steadfast, you are loving and good. Trusting in you, draw us to our knees, assured of your presence. Leaning into you, draw us into your purposes for our lives. Empower us to prayerfully walk in faith, clinging to you at all times. Amen.


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Imagine

Reading: Mark 10: 13-16

Verse 15: “Anyone who will not receive the kingdom of God like a little child will never enter it.”

As our passage opens, people are trying to bring their children to Jesus and the disciples are stopping them. The disciples must have thought the children unworthy of Jesus’ time or that his time could be better spent with more pressing needs. We read that Jesus was “indignant” with what they are doing. Jesus is upset by the inferior treatment that the children are receiving. He corrects the disciples’ behavior with these words: “Let the little children come to me… for the kingdom of God belongs to such as these.” Why does the kingdom of God belong to “such as these?”

Children are innocent – they don’t see color or know prejudice or stereotypes. Children are pure – they haven’t learned to be selfish and they want to get along with everyone. Children are vulnerable – they need feel a sense of belonging and to feel loved. Children are dependent – they rely on others to care for them, to protect them, to guide them. What if we entered our relationship with God from this perspective? What if we came into worship, into times of prayer, into times of study and meditation without biases and judgment, with a longing to belong and to feel loved, and with a willingness to be guided by the Holy Spirit? Imagine how different our life of faith would be! In verse fifteen we read, “Anyone who will not receive the kingdom of God like a little child will never enter it.” Is our worship, our prayer life, our other times with God as rich and powerful when we enter with our expectations and our other adult baggage? It is not.

As we approach God and the kingdom work that God places before us today, may we do so with an innocence and a realization of our deep need for God in our lives. Doing so we will be held and blessed by Jesus.

Prayer: Lord God, what a beautiful way to think about our approach to faith. To really enter into time with you as a child would – needy for your attention, presence, guidance, love… Help me to simply come to you, open to all you have to offer. Amen.


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Imagine

Reading: Mark 10: 13-16

Verse 15: “Anyone who will not receive the kingdom of God like a little child will never enter it.”

As our passage opens, people are trying to bring their children to Jesus and the disciples are stopping them. The disciples must have thought the children unworthy of Jesus’ time or that his time could be better spent with more pressing needs. We read that Jesus was “indignant” with what they are doing. Jesus is upset by the inferior treatment that the children are receiving. He corrects the disciples’ behavior with these words: “Let the little children come to me… for the kingdom of God belongs to such as these.” Why does the kingdom of God belong to “such as these?”

Children are innocent – they don’t see color or know prejudice or stereotypes. Children are pure – they haven’t learned to be selfish and they want to get along with everyone. Children are vulnerable – they need feel a sense of belonging and to feel loved. Children are dependent – they rely on others to care for them, to protect them, to guide them. What if we entered our relationship with God from this perspective? What if we came into worship, into times of prayer, into times of study and meditation without biases and judgment, with a longing to belong and to feel loved, and with a willingness to be guided by the Holy Spirit? Imagine how different our life of faith would be! In verse fifteen we read, “Anyone who will not receive the kingdom of God like a little child will never enter it.” Is our worship, our prayer life, our other times with God as rich and powerful when we enter with our expectations and our other adult baggage? It is not.

As we approach God and the kingdom work that God places before us today, may we do so with an innocence and a realization of our deep need for God in our lives. Doing so we will be held and blessed by Jesus.

Prayer: Lord God, what a beautiful way to think about our approach to faith. To really enter into time with you as a child would – needy for your attention, presence, guidance, love… Help me to simply come to you, open to all you have to offer. Amen.


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Faithful One

Reading: Job 2:1-10

Verse 5: “Stretch out your hand and strike his flesh and bones, and he will surely curse you to your face.”

Photo credit: Stormseeker

In today’s passage from Job the angels again gather before God. God inquires again of the accuser concerning Job. Even through massive losses and the associated grief, Job “still maintains his integrity.” Job still holds onto his faith in the God who gives and takes away. He has gotten through the first test. Satan notes that “a man will give all he has for his own life.” The accuser is pushing harder against God and Job’s faith, saying, “Stretch out your hand and strike his flesh and bones, and he will surely curse you to your face.”

God allows Satan to afflict Job’s body. A mourning and destitute Job is soon covered in painful sores head to toe. Instead of cursing God, though, he turns to the ash pile. Here he can pour out his grief for the deaths of his children. Yes, losing one’s livelihood is difficult, but losing one’s child is deeply personal and painful. For Job it is times ten. They were his “flesh and bone.” In verse nine Job’s wife enters the picture. She too has been piled upon by grief. She too has been deeply pained. Echoing God’s words in verse three she asks if he is still maintaining his integrity. Is he still upright and blameless? Or is he just putting up a good front? This additional affliction to Job is more than she can take. She just wants it all to be over with, telling her husband to “curse God and die.” The wife is at a place many of us come to. One more grief that has been added to a pile of grief feels like more than we can take. We begin to crumble. Our faith begins to quake. Although she is probably not ready to hear it at this moment, Job speaks truth to her.

In response, Job calls attention to her faltering faith and then asks, “Shall we accept good from God, and not trouble?” This mirrors his understanding of a God who both gives and takes away. It reflects his faith that God is in control. Job has been holding onto his faith and invites his wife to do the same. In the midst of trials it is good to remember the ways that God has been steadfast and true in the past. We remind ourselves of God’s love to buoy our faith up so that we can lean into our faith. When we too find ourselves afflicted or grieved or hard pressed, may we too remember God’s faithfulness and love. Doing so, our faith will be strengthened as we once again trust into God. In the trial, may it be so for you and for me.

Prayer: God, thank you for the reminder today to lean into you, the faithful one, when life becomes hard. Through my past experiences when you have walked by my side, whisper your love into my heart again and again. All praise and glory to you, faithful one! Amen.