pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: Jesus


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Accompanied by Action

Reading: James 2: 12-17

Verse 14: “What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him?”

Photo credit: Jake Thacker

Turning to James 2 again today we see a practical lesson on what it means to love your neighbor. There are many ways that we can do this. We can give rides to those no longer able to drive. We can provide meals to a family during a difficult time. We can visit someone who is homebound. Even phone calls provide a point of connection when living in a pandemic. We can care for a neighbor’s pet or garden while they are away. We can be a listening ear or a praying partner with one in need. All of these ways to love our neighbor involve action. In verse fourteen today we read James’ questions: “What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him?” For James, we live out our faith well if we are following Jesus’ example. If not, he questions if our faith is really there, if it can really save us.

James follows up and answers the first question with a real life example. If we were to meet one in need of food and clothes and all we did was to wish them well or to pray for them, then “what good is it?” While they might appreciate the kind thoughts or the prayers, in a real sense, what have we done? It would be like the Good Samaritan walking by the man left for dead and calling out, “Hope you feel better soon!” For Jesus that would fall far short of the example he set and of the life he calls us to. To be a disciple calls us to practical, day to day action. Living well and caring for others is the outgrowth of our faith. If not, is our faith really there? James puts it this way: “Faith by itself, if not accompanied by action, is dead.”

Our faith should be vibrant and alive, clearly evident in our lives. Our brothers and sisters in Christ and the strangers we meet should all recognize the Spirit residing in and moving through us, out into the lives of those we cross paths with each day. May our words and our hands and feet ever share our faith with those we meet.

Prayer: Lord, when the opportunity comes, may I not pass it by. And if I do, by the power of the Holy Spirit, stop me in my tracks and bring me back around for another go. Make me a willing servant. Amen.


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Don’t Show Favoritism

Reading: James 2:1-10

Verse 1: “My brothers, as believers in our glorious Lord Jesus Christ, don’t show favoritism.”

Photo credit: Elena Mozhvili

In our passage from James there is a clear call to be aware of our tendency to judge and stereotype and to make distinctions based on appearances. In verse one we read, “My brothers, as believers in our glorious Lord Jesus Christ, don’t show favoritism.” James’ audience came by this tendency naturally, as we do today. Society has always valued those with wealth and status and power. That is why so many people chase after these things. This preference for and to certain people was having a negative impact on the church. If allowed to persist it has damaging effects.

James points out the tendency to welcome the wealthy person, trying to find them a really good seat, a place of honor. He opposes how a poor person is received as they are asked to sit on the floor or to stand in back – places of dishonor. The world treats the wealthy and powerful real well, hoping to get a little something out of it for themselves. In this process we devalue the poorer person, clearly making them feel less than. In verse four James asks us, “have you not discriminated among yourselves and become judges with evil thoughts?” The answer is ‘yes we have.’ There is always a driving force that guides how we treat others. In the scenario here in James, those with wealth and power can help out a struggling church. We too easily dismiss the one who is shabbily dressed, letting them know that they don’t matter much to us.

Treating others according to how they look on the surface is the opposite of how Jesus treated people. It ran counter to the Mosaic Law as well. James is clear on the impact of making distinctions: “If you show favoritism, you sin and are convicted by the law as lawbreakers.” These are hard and challenging words. To truly live without favoritism or judging or stereotyping is difficult. It is a call to stop making distinctions, to love and see with the heart of Jesus. May it be so for you and for me.

Prayer: Lord, the world clearly favors those who have over those who don’t and those who are like us over those who are not. Help me to see as you see: without judgment, without prejudice, without hate. Help me to love all as you love all. Amen.


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Into the World

Reading: Psalm 125

Verse 2: “The Lord surrounds his people both now and forevermore.”

Photo credit: Jan Huber

Psalm 125 is in the ‘Song of Ascents’ section. These songs would be sung heading to worship or as personal reminders of God’s love and care and protection. Verse one speaks of the safety and security felt when we place our trust in the Lord. The psalmist compares such trust to Mount Zion. Zion will endure forever. One day the new heaven and earth will descend, establishing God’s presence with us forever. There God will reign forevermore.

Continuing the psalmist writes, “The Lord surrounds his people both now and forevermore.” Like the physical mountains standing guard over Israel, the Lord stands guard over the Israelites. This relationship continues to this day. Because of Jesus, you and I are under God’s watch. In God’s presence we too seek to be righteous and upright, bringing peace to our lives and to the lives of those we meet. This second half is a subtle Old Testament to New Testament shift.

In Old Testament times these songs of ascent were unifying and reminded the Israelites that they were God’s chosen people, set apart from the world. As the New Testament times begin we are still clearly God’s people – God sends Jesus to reconcile all of the world in love. As the New Testament unfolds the fuller revelation of God, Jesus Christ, commissions his followers to go to the ends of the earth to “make disciples of all people.” No longer to be set apart we are to be sent out.

Each of our homes or apartments are set in communities and neighborhoods. The same is true of our churches. Our God reigns today and forevermore, offering hope and peace, light and love, healing and forgiveness to a world in need. In faith and trust may we go into our communities and neighborhoods, bringing God’s love and presence into the world. In and through us may others come to know the God that cannot be shaken.

Prayer: God of all time, you are enduring, you cannot be shaken. You love us always and forever. Use me today to help others know the hope that sustains and the joy that brings true life. Amen.


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Even the Dogs

Reading: Mark 7: 24-30

Verse 28: “Yes, Lord, but even the dogs under the table eat the children’s crumbs.”

Photo credit: Charles Deluvio

At the start of our passage Jesus and the disciples travel to Tyre, a city along the coast north of Israel. Jesus is looking for some rest as they enter a house hoping no one notices. Yet even in this Gentile land the rumors of Jesus have crept in. Scholars believe that some from this region would have traveled to see this Jesus. Because of all this, “he could not keep his presence secret.” A woman, a Gentile, comes and falls at his feet, begging Jesus to heal her demon-possessed little daughter.

While on an attempted getaway someone wants Jesus to be Jesus, the Son of God, the healer. We’ve all been interrupted on vacation. We know what it is like. Add in the inherent cultural bias present in almost all Jew-Gentile interaction and this was a hard request for Jesus to receive. After all, he was partly human. In an attempt to dismiss her, Jesus says these words: “First let the children eat all they want”. He came to save the lost sheep of Israel, the children of God, the chosen ones. Let him care for them first. To add haste to her possible departure, Jesus continues, saying, “for it is not right to take the children’s bread and toss it to their dogs.” The Jewish-Gentile antagonism that was all around Jesus slips out of his lips as he calls her and her people a “dog.” The Jews saw the Samaritans and others from the north as half-breeds and often called them dogs or worse.

We’ve all been really tired and in need of rest. We’ve all been interrupted when it was annoying or inconvenient or frustrating or… Some of those times I have not been the most gracious. I have said things or responded in ways that I am not proud of. Perhaps you have too. I think Jesus did this day. But the woman’s belief in Jesus as the healer and her love for her daughter is greater. The dismissive words and the insult do not deter her. She says, “Yes, Lord, but even the dogs under the table eat the children’s crumbs.” But you can heal my daughter. But you are here right now. But even us Gentiles deserve a little bit of God’s mercy.

Jesus is moved. For such faith the daughter is healed. He tells her to go home, the demon is gone. It is as Jesus said as the woman returns to her daughter. As we will also see later in the week, Jesus was not just for the Jews or is not just for Christians today. His love and care extends to the ends of the earth, covering all people in his grace. The challenge for us as followers of Jesus Christ is to allow the Spirit to work within us too, leading us to love as Jesus loved. May it be so – even when we are tired, even when the other isn’t ‘ours’ or isn’t just like us!

Prayer: Lord God, give me the strength and the courage to love well, no matter the situation, no matter how I feel. Always fill me with your love and grace so that I have plenty to offer. Amen.


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In the Mirror

Reading: Mark 7: 20-23

Verse 20: “What comes out of a man [or woman] is what makes him [or her] unclean.”

Photo credit: Elisa Ph

Earlier this week we read about looking in the mirror and forgetting what we look like as soon as we go. We considered how we sometimes just glance or do not even want to look at all. Today Jesus holds the mirror right in front of us, compelling us to look intently, to see the potential for sin within all of us. In verse twenty Jesus says, “What comes out of a man [or woman] is what makes him [or her] unclean.” This reiterates what Jesus spoke of earlier in Mark 7 and what we’ve touched on the last two days.

The list Jesus provides in verses 21 and 22 is long and sordid. While perhaps the first few are easier to read past, the list hits home on at least a couple of counts as we ponder it. “Sexual immorality, theft, murder, adultery” – some pretty serious stuff. Yet things we are all capable of. As the list continues, “greed, malice, deceit…”, we see things we are very capable of and, in fact, are things we struggle with. I see two things on the list that I battle with most days. You too must see one or two or more that you are tempted by and struggle with on a regular basis. Again, what we allow into or do not allow into our hearts really matters.

To be able to counter or withstand these temptations and struggles we must fill our hearts with godly things. We do so by reading and meditating daily on the word of God, by regular participation in worship, by seeking to live each day following the example of Jesus. Doing these things we fill our hearts with love, peace, joy, hope, mercy, grace, forgiveness, kindness, humility, self-control… We can look into this mirror daily. As we do so we grow in our faith and we begin to see Jesus within our image more and more. Day by day may we strive to grow more and more like the Lord. May it always be so for you and for me.

Prayer: Lord God, I want to be more like Jesus in my heart and in my life. Draw me daily to the word of truth and fill me with the word. Use all of my life as worship of the king, sharing his example with all I meet. Amen.


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Heart Conditions

Reading: Mark 7: 14-15

Verse 15: “It is what comes out of a man that makes him ‘unclean.'”

Photo credit: Aaron Burden

As the discussion continues in Mark 7 concerning how Jesus’ disciples were eating, Jesus shifts the conversation. He gets to a much deeper matter: the condition of our hearts. To get their and our attention, Jesus says, “Listen to me, everyone, and understand this.” Jesus is not just talking to the Pharisees. Yes, he is certainly talking to them, but he is also definitely talking to his disciples then and now. Sin is something we ALL struggle with.

Yes, it is healthy and wise and good to wash our hands before we eat. Jesus is not condemning or dismissing physical cleanliness. He is addressing inner cleanliness or righteousness. In our passage yesterday Jesus was drawing attention to the hypocrisy in the Pharisees’ hearts, to the harsh and judgmental nature of the way they practiced their religion. In verse fifteen Jesus reminds us that it is not the food or drink that we consume that fills our hearts with good or evil. Food and drink fill the stomach. They pass through our bodies without affecting the spiritual condition of our hearts in any way. Speaking of our mouths, Jesus continues, saying, “It is what comes out of a man that makes him ‘unclean.'” The words we speak are powerful. They can bring life and healing. They can bring death and devastation. Our words mirror the condition of our hearts. This is also what James was addressing in our readings earlier this week. What we allow into our hearts, the reservoir of our soul, will form our thoughts, the words we speak, and the actions we take. May we be wise and discerning concerning what we allow and do not allow into our hearts.

Prayer: Lord God, may the Holy Spirit be the filter, the barrier, and the defender of my heart. In that Spirit’s power, shape me and form me into someone who is pleasing in your sight. Amen.


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Faith or Religion?

Reading: Mark 7: 1-8

Verse 8: “You have let go of the commands of God and are holding on to the traditions of men”.

Photo credit: Jeremy Perkins

In today’s passage in Mark the Pharisees clash with Jesus. These religious leaders were experts on the Law and sought to live lives steeped in following the Law. Their religion centered more on keeping all of the tenets of the Law and less on worshipping God. The example of this given today in Mark is their excessive hand washing. A good Pharisee would always wash their hands ceremonially before eating. This manmade tradition grew out of the law that required the priest to ceremonially wash before bringing an offering or sacrifice to God. This would be like stopping at every intersection because the law says we must stop at intersections with stop signs. The Pharisees want to apply the human law that they follow to Jesus’ disciples, acting like it is one of God’s laws. The Pharisees are asking Jesus, ‘Why aren’t your disciples like us? Why don’t they follow our rules?’

In most of our churches today we also have similar ‘rules’. Much of the time these rules are unwritten rules that are not Biblical yet we apply them like they are. Some churches, for example, stand for certain parts of worship. If you sit during those times, you might just get a sideways glance or worse. Lots of churches provide nurseries or cry rooms. So ingrained is the idea that children must be quiet in church. I’ve had many moms and dads apologize after church for a crying baby or a noisy child. I always remind them that the sound of young ones in worship is a sign of a healthy church. Yet in many cases the looks received during church prompts these parents to feel like they must apologize. These are relatively minor issues. Much worse are other expectations – you must dress a certain way to fit in here or you should at least appear to have it all together to come and worship with us. Those that dress in a certain way or those who may not live a specific way may feel less than welcomed in our houses of worship. All of these and more are non-Biblical rules that present barriers to knowing God.

Jesus sees right through the pretense of the Pharisees, just as people who feel unwelcome in our churches see through our false religion. Quoting Isaiah 29 Jesus calls them out, stating that their hearts too are far from God. The Pharisees are great at practicing their own religion but are far from worshipping God with their lives. They love their vain rules but fail to love as God loves. Bluntly Jesus says, “You have let go of the commands of God and are holding on to the traditions of men”. Whenever we elevate or apply our preferences or traditions above the commands of God, we too are straying far from the heart of God. When we choose false or fake religion over true faith, we too have become hypocrites. Instead, may we seek the heart of God and love as God loves. May we know the God of love and mercy and grace and then may we live out God’s will and ways.

Prayer: Lord God, when I am tempted to draw my own lines or to apply how I think things should be, remind me of your way of love. When I begin to judge or show preference to one group or person, remind me that all are beloved children of yours. Amen.


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Good and Perfect Gifts

Reading: James 1: 17-21

Verse 17: “Every good and perfect gift is from above, coming down from the Father of the heavenly lights”.

Photo credit: Erik Van Dijk

As we begin delving into the book of James, we begin a journey with the brother of Jesus and one of the early leaders of the church. The book of James will focus on two main ideas: putting our faith in action and being aware that our words have power. As we begin today, James reminds us that “every good and perfect gift is from above, coming down from the Father of the heavenly lights”. All good things come from God. Every gift, talent, ability… that we have is a gift from God. In the picture above, for me, the many rays of light represent the generous abundance of God’s gifts. For James, the first or primary gift from God is the new birth we experience through the “word of truth” – the Lord Jesus Christ. As followers of Jesus we know that Christ is the greatest gift that God has given to humanity. In and through Christ we receive grace, mercy, love, forgiveness, salvation, eternal life… What an amazing gift Jesus Christ is to you, to me, to all people.

This gift is not one to be received and cherished, put up on the shelf to be admired from time to time. No, we are to be “first fruits” – we are to live as an offering to others, as a conduit of the gifts we have received from God, sharing these gifts with the world. We are to be the living examples of Jesus Christ’s grace, mercy, love, forgiveness… In order to help us live this way, James gives us some practical advise: “be quick to listen, slow to speak, and slow to anger”. These three guidelines are effective tools for using the power of our words for good instead of for evil. When we are quick to listen we are giving value and worth to the other. We are taking the time to invest in them and in the relationship. We are seeking to better understand the other. When we are slow to speak we measure and weigh our words. Words of encouragement and affirmation become more genuine and heartfelt. When our thoughts or opinions differ, being slow to speak allows our words to be filled with consideration and meekness. Love is still present even though we disagree. Both of these tools or practices help us to be slow to anger. When we think more of the other than of self, not only are we fully present, but we are less likely to be angry or hurtful in our conversations, whether in person or online.

Being quick to listen, slow to speak, and slow to anger reveals the condition of our heart. James’ advice to “get rid of all moral filth and the evil that is so prevalent” improved the condition of our hearts. If we guard our hearts against the filth and evil of this world, then we are better able to be quick to listen… If we “humbly accept” the word of God into our hearts, then the words we speak will be filled with love and grace and mercy and kindness and humility and… Simply put: what we fill our hearts with is what will overflow from our hearts and mouths out into the world. May God’s righteousness and love guide us today.

Prayer: Lord God, thank you for the many, many blessings – those good and perfect gifts that you rain down from above. Most of all, thank you for the new life in Christ available for all people. Open my ears to hear as you hear, open my mouth to speak your words, and work within my heart to temper my anger. Fill me with your generous love. Amen.


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Seeking to Love

Reading: Song of Solomon 2: 8-13

Verse 10: “Arise, my darling, my beautiful one, and come with me”.

Photo credit: Dominik Lange

Song of Solomon is a book of beautiful poetry that creates images and thoughts around being in love. On the surface it is a love letter from Solomon to his lover. And boy are they in love! Chapter two is filled with invitation and appreciation of one another. They are in the serious stage of courting, of wooing one another. In our passage today the young man comes and invites his lover to come with him, saying, “Arise, my darling, my beautiful one, and come with me”. Spring is in full blossom, the flowers are budding! What a beautiful scene for an adventure with the one you love.

These words can guide us in our relationships – not just with our spouse or future spouse but in all of our relationships. The love modeled here comes from seeing and appreciating the unique gifts of the other and from finding their worth as a child of God. The hearts of these two people are bent towards deepening their love for one another. The words they speak flow from these hearts bent on love. Imagine how our world would be if we practiced these things in all of our relationships. Elevating the value and worth in all people, speaking from a place of agape love, we could live in a radically different world.

With this understanding some will read Song of Solomon and see a model for the love between Jesus Christ and the church. Jesus often used bride and groom language when describing his hoped for relationship with the church on earth. The perfecting of this love is found in the passages that detail the new creation that will arrive when Christ returns. In the interim we have been called by Jesus to love God with all that we are and to love neighbor as he first loved us. The language in our passage today could apply to these relationships and to our relationship with Jesus. It is not hard to imagine Christ saying to us each day, “Arise, my darling, my beautiful one, and come with me”.

This day and every day may we rise, hear his call, and go forth into the world with Jesus in our heart, seeking to love as he first loved us.

Prayer: Lord God, above all, there is love. In love you call us into relationship. You lead us to know what love really is through the example of Jesus Christ, your son. Guide and use me today to be love lived out in the world. Amen.


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As I Should

Reading: Ephesians 6: 18-20

Verse 18: “And pray in the Spirit on all occasions with all kinds of prayers and requests”.

Photo credit: Ben White

We began in Ephesians on Friday, looking at the call to put on the full armor of God in order to stand firm against the attacks of the devil. Yesterday we continued on, looking at the many pieces of armor that Paul suggests, each representing an aspect or trait of our faith. Paul included a belt, breastplate, shoes, shield, helmet, and sword. He did not but could have added gauntlets of grace or the wineskin of forgiveness. Paul could have included kneepads or shin guards of prayer. Today’s passage, in fact, does cover prayer, one of our greatest weapons against the evil one.

In verse eighteen Paul writes, “And pray in the Spirit on all occasions with all kinds of prayers and requests”. Paul encourages us to pray in the Spirit because then we align our will with God’s will; we pray in accordance with God’s ways. Paul also tells us to pray on all occasions – in the good times, in the bad times, and all the times in between. The apostle also wants us to pray broadly and generously – “with all kinds” of petitions and prayers. Lift all things to God!

After encouraging us to “be alert” and to pray for the saints or leaders of the church, Paul asks for personal prayers. Under house arrest, awaiting trial before Caesar, he does not pray for freedom or vindication. These prayers would not be in alignment with God’s will. Paul prays for more opportunities to share the good news of Jesus Christ, the “mystery of the gospel”. This is why he is now an “ambassador in chains”. And he asks for prayers to do this more, even to “proclaim it fearlessly, as I should”. Let us not miss those last three words. No matter the cost, no matter the consequences, no matter what, Paul sought to proclaim Christ, “as I should”. May it be so for you and for me.

Prayer: Lord God, it is greatly encouraging to consider the witness to the faith that Paul lived out always. Guide and lead me to live out such a faith. By the power and presence of the Holy Spirit use me to lift up Jesus. Amen.