pastorjohnb

Thoughts and musings on faith and our mighty God!


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The Armor of Love

Reading: Ephesians 5-6

Ephesians 5:8 – “You were once darkness, but now you are light in the Lord, so live your life as children of light.”

As we close out Ephesians today, Paul continues to explain how to live as followers of Jesus Christ. He begins by encouraging us to “imitate God” by “following the example of Christ.” Paul reminds us next of what this is not. It is not sexual immortality or greed or obscene language. These are not kingdom-worthy behaviors. Paul tells them, “You were once darkness, but now you are light in the Lord, so live your life as children of light.” Here Paul uses darkness and light as states of being, not as adjectives that describe something that changes with the time of day. This sharp contrast is intentional. This is why Paul encouraged us to “test everything” to see if it is pleasing to God. More recently the idea to test everything was carried on WWJD bracelets…

Paul encourages us to be filled with the Spirit as we worship and praise God, as we offer our thanksgiving to God, as we submit to one another “out of respect for Christ.” Paul is continuing his “follow the example” thoughts here. He calls on us to love one another just as Christ loves us. In this way we will build up one another and the church, bringing each into a deeper holiness and into a stronger faith. Paul also applies these ideas to parents and children then to slaves and masters, a reality given up long ago. Today we could apply the latter to business owners and employees.

Ephesians closes with a well-known passage about the armor of God. He first acknowledges the spiritual battle that is always going on. He uses a Roman soldier’s armor as the analogy but underneath it all are the core tenants of our belief: truth, justice, the good news, faith, salvation, the Holy Spirit. These allow us to stand and to win the battle. With this “armor” may we too hang in there and pray for one another.

Prayer: Lord God, it comes down to love. To follow the example of Christ is to love you with all that we are and to love others as Christ loves us. To love, therefore, means to do no harm. To love means to give all of self to you and to others. To love means to do and be good. May it be so. Amen.


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Not Far

Reading: Mark 10:46-12:34

Mark 12:14 – “Teacher, we know that you’re genuine and you don’t worry about what people think. You don’t show favoritism but teach God’s way as it really is.”

Blind Bartimaeus sits beside the road as Jesus passes by. He shouts, “Jesus, Son of David, show me mercy!” Shushed by the crowd, he shouts louder. Today, who is crying out to Jesus that we are trying to shush? Seeing him as worthy, Jesus heals him. Going on, Jesus enters Jerusalem, triumphally riding on a colt as people shout, “Hosanna”! In Mark, Jesus looks around the temple and goes to Bethany.

On the way back to the temple, Jesus curses a fruitless fig tree – symbolic of the temple. Returning to the temple, Jesus clears it of all connected to their fruitless sacrifices. These rituals are not reflected in changed hearts and lives. Coming back into the city Jesus had encouraged the disciples to have faith in God. He told them, “Whatever you pray and ask for, believe that you will receive it, and it will be so for you.” Faith and belief leads to fruit.

The religious leaders question Jesus’ authority. He traps them in a question about John the Baptist’s authority, revealing their lack of faith in God. Jesus then tells the parable of the tenants, taking full aim at these religious leaders. The vineyard represents Israel and they are the tenants. These tenants abused and/or killed this sent to collect fruit. Soon the son was sent. They kill him, claiming the inheritance. Prophet after prophet and then finally Jesus was sent to Israel. Destruction is promised for these tenants. The stone rejected will become the cornerstone.

After a couple of attempts to trap Jesus using the hot topics of paying taxes, divorce, and resurrection, a legal expert asks Jesus a real question. He recognizes truth in the flattering words spoken earlier: “Teacher, we know that you’re genuine and you don’t worry about what people think. You don’t show favoritism but teach God’s way as it really is.” He deeply appreciates Jesus’ answer about loving God with all our being and loving our neighbors as self. The expert correctly deems these two commands “much more important than all kinds of… offerings and sacrifices.” Yes, faith in God demonstrated through love lived out – these matter more than anything. With a faith like this, we too won’t be far from God’s kingdom.

Prayer: Lord God, you call us to a faith that is alive and active, bearing fruit for your kingdom as we seek to bring your love to bear upon our world. Open our ears to the cries of those in need. Open our hearts to respond as Jesus would’ve. Draw us closer and closer to your kingdom – here and now, one day in your divine presence. Amen.


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Reading: Matthew 21: 33-41

Verse 40: When the owner of the vineyard comes, what will he do with those tenants?

Jesus is teaching in the temple courts.  He is in Jerusalem and each day people gather around Him to hear His interpretation of the scriptures and to hear the stories He likes to tell.  Others are there to listen for a way to trap Him or to catch Jesus in a blasphemy.  He is aware of both aspects of the crowd.

This day Jesus tells the story of the landowner who plants a vineyard and builds a wine press and watchtower.  Then he rents the vineyard out and goes on a journey.  Harvest time comes and he sends for his share of the crop.  But the tenants beat and stone and kill those who were sent.  The landowner sends a bigger group, but the results are the same.  AND then the tenants do it again when he sends his very own son to collect.  Then Jesus asks them a question: “When the owner of the vineyard comes, what will he do with those tenants”?  The answer seems obvious.

At this point, most everyone in the crowd has the same answer.  Most of us would give the same answer too.  But Jesus’ stories always seem to have an edge or twist to them.  There are probably a few in the crowd besides His twelve disciples who are wary – they know there is more to the story.  But for now, for today, the story ends here.

When we consider the story, are we thinking we are more like the owner, like those sent, or like the tenants?  At times we certainly think we are the owner.  We look at our life and our possessions and our talents and think they are all ours.  At times we can see ourselves as those who are sent.  We try and share the good news but are rejected and/or abused.  And at times we are the tenants – living for self, disregarding all else.

Jesus is also framing larger questions too.  The first is who really owns the ‘vineyard’?  The second is who is the son that is finally sent to re-establish the correct relationship between owner and tenants?  And the third is, what is our response to the one who is sent?  From these perspectives, the story takes on new meaning and depth.  From here we must consider how we see and relate to God, how we see and relate to Jesus, and what role we are or should be playing in the vineyard.