pastorjohnb

Thoughts and musings on faith and our mighty God!

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Praise

Reading: Psalm 150

Psalm 150 is the last Psalm.  It concludes the fifth ‘book’ within the larger book of Psalms.  But unlike the other four books, it does not end with a conclusion.  All of the other books in Psalms, and most other books in the Bible, have a definite conclusion to them.  Most often it is the word “Amen” and it usually functions much like ‘The End’ does in a novel or movie.

Psalm 150 ends with two sentences that invite a continuation of the action instead.  Verse 6 reads, “Let everything that has breath praise the Lord.  Praise the Lord”.  The invitation to praise is not limited either.  It does not say Israel or even human beings but ‘everything’.  As the bird lifts up its song one can certainly find praise in that.  As the cat purrs in response to affection one can feel love and bring God praise.  If one is open to a broad definition of breath, one can connect to God in the gentle breeze on a hot summer day or in the stream gently bubbling along.  From the beauty and awe of nature we often bring praise to God.

So why does God, through the psalmist, close with an open-ended invitation to continue to praise the Lord?  On the large, upper level it is just one more example of the Bible as the living Word of God, always active and moving.  On the more personal level, it is God asking each of us to live a life of praise.  God desires for our verbal praise to be not only daily but frequent within our days.  It is our grateful response to His many blessings.  But it is also more than words.  God desires for our actions to bring Him praise as well.  How we love and care for and treat others, both our friends and family as well as the enemy or stranger, should bring praise to God.  May He so shine in our lives that all we do and say brings praise to the Lord!


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Worship

Reading: Psalm 150

The Psalm calls upon us to “Praise the Lord” in many ways.  First, we are to praise Him with our voice – to shout or lift up our praises to God.  The psalmist also calls upon us to make music to God using all kinds of instruments: trumpets, lyres, harps, tambourines, flutes, strings, cymbals.  And lastly, the psalmist encourages us to dance before the Lord.  I have the feeling that if the Psalm were written today, the list of instruments would be much longer and the visual arts would also include painting, drawing, images, and so on.  In essence the psalmist is telling us to Praise God every way we can.

In our worship yesterday, many of these elements were present.  But I do not think God only desires or is impressed by how many instruments or presentations we offer.  One lone voice lifted to God can be as pleasing and worshipful to Him as a whole orchestra or huge choir or multi-instrument praise band.  In our worship, the “how” God desires is not how many but simply how.  “How did you worship me today?” is the question God asks.  Did we come before God yesterday with our whole beings, intent on nothing other than offering all we are and all we have to Him?

My off key, changing tempo song can be more pleasing to God than the most polished voice performing a perfect solo.  It is all about our heart.  When we praise our God, He wants our whole heart to be fully engaged.  This day may we find opportunity to praise our God with our whole being.


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The Way

Reading: John 20: 1-18

Jesus’ life and story are marked by a few events that are very significant to our faith.  First, the incarnate birth – born partly human to a mother and partly divine to a heavenly father.  Born of a virgin, without sin since birth.  His birth and the events surrounding it indicate to us that Jesus is a unique and special gift from God.

At the end of His life, Jesus experiences two other significant events.  The resurrection and ascension come close together.  Between His holy birth and divine death, Jesus teaches and heals for about three years, providing us an example of how to live and love both God and our fellow man.

While Jesus did raise people from the dead during His earthly ministry, He raised them back to mortal life.  In the resurrection of Jesus, it was God who raised Jesus to immortal or heavenly life.  Jesus’ resurrection is significant for both of these reasons.  Just as God alone initiated Jesus’ human birth, God alone brings Jesus back home to heaven.  God welcomes Jesus back to His eternal home as Jesus returns to the Father.

The ascension, or returning to God’s right hand, is the second significant event at the end of Jesus’ earthly life.  Jesus tells Mary, “I am returning to my Father and to your Father, to my God and your God.”  In this statement Jesus declares where He is going and also includes us in the relationship.  God is our Father and our God too.

As Jesus returns to His rightful place beside God, He returns changed.  He has lived on earth.  He has felt what we feel.  He returns to heaven and now intercedes for you and me.  He now stands between God and us.  The perfect lamb who was slain now offers mercy and forgiveness and grace.  He who was without sin now provides the way for us who struggle with sin the way to eternal life.  He ascended so that one day we too could ascend.  For this incomprehensible gift, we say  thanks be to God!

 


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Bold as Nicodemus

Reading: John 19: 38-42

Jesus has died and His body hung on the cross.  The other two who had been crucified with Jesus have also died.  The excitement of the crucifixions is over so the jeering crowds, the curious onlookers, and the followers who loved Jesus have all drifted away.  The three bodies hang on the crosses.  It is a desolate image.  It is a hard reality to envision this image.  It seems a time without hope.

It is at this point that Nicodemus steps once again into the story.  He goes to Pilate and asks for Jesus’ body.  This seems an odd choice for a Pharisee and a member of the ruling council.  But it is evidence of Nicodemus’ growing faith and belief in Jesus.  We recall first meeting Nicodemus in John 3 when he went under cover of night to talk with Jesus.  Here he hears the message that he must be born again.  A few chapters later Nicodemus utters a brief and almost half-hearted defense of Jesus as the chief priests and Pharisees debate what to do with this Jesus.  Perhaps Nicodemus was one of those cheering on the parade route a few days earlier and then was among the crowd a few days later that shouted, “Crucify Him”! Through all of this we see Nicodemus’ faith growing, his love deepening, to the point he is willing to go to Pilate to ask for Jesus’ body.

But perhaps Nicodemus’ story is not so unfamiliar to us.  We can all think back to the first times we really wondered who this Jesus was.  Was He more than the Bible stories?  Could I really have a personal relationship with Jesus?  So we began to question and to seek answers.  As we learned more and came to love Him more, we too came to a point of timidly defending Jesus and our faith in Him.  It may have seemed unimportant at the time, but upon reflection we are it as another turning point on our journey of faith.  And then we get to the point in our faith where we find Nicodemus at in today’s story: willing to stand and be counted as a disciple of Jesus Christ.  This day may we be as bold as Nicodemus, declaring our faith in Jesus Christ to any and all.


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Love

Reading: John 18:1 to 19:42

The Jewish religious authorities are wise.  They know their own laws inside out and use their own interpretation to build a case against Jesus.  It is a flimsy case at best, which Pilate sees right through.  They do not even state the laws Jesus ‘broke’ but instead remain vague.  Pilate is sharp enough to realize that Jesus has not really committed any crimes.  But he is also insecure and the Jewish leaders are well aware of this.  They understand the political game and have seen the consequences of being against Caesar.  So they play Jesus’ claim to be king against Pilate’s fear of Rome to force an execution.

Just as Caiaphas had earlier stated that it would be better for one man to die, Pilate maybe sees the current situation with Jesus this way too.  Better for one man to die rather than the Jews and possibly the whole city to be in an uproar, to draw attention from Rome.  Pilate’s guilt is easily set aside and Jesus helps by not defending Himself.  This is why He came; He will not interfere with God’s plans either.

On this day when we remember the trial and crucifixion, let us also remember the message of the cross.  Jesus, the perfect lamb, was willing to die for our sins.  Nothing says “I love you” more than this. God, through Jesus, is all about love, relationship, mercy, grace, forgiveness, and restoration.  This is the message we need to share with the world.

We must be careful to not be like the Jewish leaders, bending and picking and choosing the Law to meet our own needs.  The Bible is vast and contains a wide array of ideas.  We cannot pick out parts we like and ignore parts we do not like to manipulate others or to justify and rationalize ourselves.  It is a whole story – the story of God’s redeeming love.  It is a love letter from God to us all, inviting us into a deeply committed, loving relationship with Him.  This is good news to share.


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By Our Love

Reading: John 13: 1-17 and 31b-35

During the meal, Jesus gets up from the table and washes the disciples’ feet.  Here He is offering the basic cleaning.  In the culture of Jesus’ time there were three basic cleanings.  Sandals (or no shoes) were common and all roads… were dirt.  To cleanse the feet often was necessary.  The next level is referred to by Peter as he asks Jesus to wash his feet, hands, and head.  This would be the typical daily bath.  What we know as a bath, to fully immerse in water, was definitely not a daily practice for most and was often communal.

The lesson Jesus was teaching, however, did not really have to do with hygiene but rather with status and authority.  Jesus was Lord and Teacher to the disciples.  In their eyes, He was the one to be served.  But here Jesus reverses the normal order.  The most becomes the least as He stoops to wash their feet.  His closing line of this section – you too will be blessed – when we serve one another – applies to us as well.

Jesus goes on to reinforce the idea of humble service as an example of sacrificial love.  He issues a new command: as I have loved you, do you must love one another.  This command is given just after Jesus again speaks of His imminent death and resurrection.  Surely the disciples would hear these words echoing in their heads and connect them to the ultimate act of humble service that Jesus performed on the cross.

We are all called to follow His example, although for most of us it does not lead to death on a cross.  Our ‘death’ is to die to self, to the things of this world.  Jesus calls us to offer ourselves in sacrificial love to others.  To  love each other in the body of Christ, to love those who are hard to love, to love those who hurt us, to love those who cannot love us back, to love one and all – we are to love as Jesus first loved us.  Why? So they will know we are Christians by our love, by our love.


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Wouldn’t We?

Reading: John 13: 21-33

“One of you will betray me”.  That must have been quite the bombshell.  These twelve men have  invested three years of their lives in following Jesus.  They have stuck with Him, certainly at a personal cost to their families and other relationships.  It has been a sacrifice in other ways as well.  Yet at twelve have remained with Jesus to this point.

In our hearts and minds, we each think we are devout to Jesus.  Until we are not.  How often our faith life is moving along solidly and in an instant we have said or thought something that brought instant conviction?  Surely not I, Lord.  As life is cruising along well and we feel connected to the Son, we do something and the remorse and guilt come flooding in.  Surely not I, Jesus.

In most cases when we have been tempted or stumble into sin, we recognize it quickly.  When we are sensitive to the leading of the Holy Spirit, we realize our sin quickly and repent and seek forgiveness and restoration.  Then and there we are brought back into a right relationship with God.

We all are never really far from, “One of you will…”. And like the disciples we can also get lost in our own worlds.  When we ourselves are wrestling with temptation or sin or when we have sinned and are struggling with the guilt or our own inability to forgive ourselves, we can be like the eleven – so lost in the ” Is it I?” question that we do not notice the evil around us.  The eleven were so inwardly focused that they did not notice Judas leaving.

If we were there we would have noticed and gone after him.  Wouldn’t have we?  Wouldn’t we?  Maybe.  It is too easy to think of someone who used to come to church.  In our own struggles may we realize that all struggle.  In this realization, may we become more aware of our brothers and sisters in Christ, being vigilant to love and care for one another.  May we each seek out and help the lost or wandering sheep back into the flock.


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In the Light

Reading: John 12: 20-36

As Jesus is speaking of His own impending death He is also calling us to be willing to offer our earthly life as well.  This does imply a faith we are willing to die for.  But it also speaks of us dying to self and all of the earthly desires that compete with the divine nature within us.  As a means of encouragement, Jesus reminds us that when a seed dies it produces a crop.  When we are willing to surrender our all to Jesus, then our old self falls to the ground and dies as our new self rises up to produce a harvest of faith.

Jesus encourages us to walk in the light.  When we have chosen to give up our old self we are choosing to step out of the darkness.  The darkness can hide our imperfections and defects.  When we step away from the darkness and into the light of Jesus Christ, we begin to see that the ways we were living were not pleasing to God.  We realize that we were living to please and glorify self.  And just as the dawn rises and light slowly creeps across the landscape, so too does His light.  As we grow in our faith, the light continues to shine into dark corner after dark corner as He continues to refine us.

This choice of laying aside self and walking in His light is a hard choice.  Jesus acknowledges the hard choice that He too faced and yet recognizes that this is why He came – to offer His all for you and me.  He leaves us no wiggle room as well.  He wants us to feel our discomfort over having to choose light or dark.  He urges us on, asking us to put our trust in the light so that we might become sons of light, heirs of an eternal inheritance, receivers of the gift of true life.


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Go and Do Likewise

Reading: John 12: 1-11

Our Holy Week readings begin with Mary anointing Jesus’ feet with perfume.  It is something she bought and has kept for just this occasion.  Mary anoints His feet as a beginning step of preparation for His burial.  While this surface fact is true, we must look deeper as well because Mary is a study in faith, a great example to all who call on the name of Jesus.

This story is not our first or last encounter with Mary.  In Luke 10 we see Mary as obedient follower.  As sister Martha works to make all the preparations, Mary simply sits at Jesus’ feet, listening to Him.  Jesus indicates that Mary has chosen wisely.  Unspoken is the warning not to allow business to get in the way of following.  The lesson here from Mary is to place His Word as supreme in our lives.

We also encounter Mary in the story of the resurrection of her brother Lazarus.  In John 10 it was Mary who first sent for Jesus because her brother was sick.  As  news of Jesus approaching their town comes to the grieving home, Mary does not rush out to meet Jesus.  She waits until He calls for her.  Then she goes without delay and confesses her faith in Jesus’ power, even over death.  This is a confession we too must make if we are to surrender our lives to His will.

Lastly, the anointing.  There is of course the sacrifice of the expensive perfume.  But for many of us, like Mary we too can ‘afford’ to give of our resources.  But to go beyond is the challenge for many of us.  To allow the Spirit to lead and to be willing to see God’s vision of what lies just ahead can be difficult.  Here Mary does both.  She goes the extra step and uses her hair to wash His feet.  She allows the Spirit to lead her into this act of service.  In the next chapter we see Jesus washing the disciples’ feet.  He instructs them to follow His (and Mary’s) example, to be willing to serve one another.  Led by the same Spirit, may we be willing to go and do likewise.


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Oh What Love

Readings: Psalm 31: 14-15, Psalm 118:1, Isaiah 50:7, and Philippians 2:9

Today we celebrate both Palm Sunday and Passion Sunday.  With palms we celebrate Jesus’ triumphal entry into Jerusalem.  It is an event filled with joy yet tinged with sadness as well.  This happy parade marks the beginning of Holy Week.  The events of this week will contain a good deal of despair but in the end hope is triumphant.  The passion of Jesus for humanity reveals the depth of His love for us.

Today’s Psalm readings remind us of the truth and steadfastness of God.  In Psalm 31 we are reminded to trust God because He WILL deliver us.  Yes, there will be trials, but He will see us through them.  Psalm 118 reminds us of the why: because God is good and because His love endures forever.  When we choose to fully trust our lives to God, we discover that He will deliver us each and every time because of the depth of His love for us.

That depth of love allowed His own Son to be tried, tortured, and crucified because God knew that death would not have the last word.  God knew that the grave could not contain His Son.  God knew that love is stronger than death.  So sin was  heaped upon Jesus on that cross.  He bore them all as the perfect sacrifice.  Oh what depth of love the Father has for you and me!  Oh what love.