pastorjohnb

Thoughts and musings on faith and our mighty God!


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How Far?

Servant leadership is difficult.  It is pretty easy to serve, to go out and do for others.  There are lots of needs that can be met and many people who would appreciate a group of volunteers showing up to help them out.  If one is gifted with certain characteristics, then leadership can also be pretty easy.  As people rise into higher positions, we usually recognize these characteristics in the person.  Almost all leadership positions come with some level of power and authority.  Jesus warns against using this to lord one’s position over others.

Great leaders do not dominate but include others.  Great leaders do not dictate but they participate.  Great leaders have vision and drive and purpose and they spread this to those on their team.  Great leaders build up their team and keep it moving towards its goals and purposes.  If one is able to lead in this manner, power and authority tend to find them.  To be a servant as well can be difficult.

As servants we must sometimes do things we do not want to do.  As servant leaders we may have to lead others in doing these things.  Great servant leaders have a gift for bringing others along on these difficult journeys.  Jesus gave us many great examples of the leader serving and He calls us to do the same.  How far are we willing to go?  On the cross the Most High suffered and died for the lowly and sinful, for the sake of saving us.  How far will we go to save the least and the lost, the sinful and the broken?  Leaders go as far as needed.  May we go where He sends us.

Scripture reference: Mark 10: 42-45


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The Only Way

Peter’s reaction to Jesus’ grim news is understandable.  If we had been training under and serving alongside someone like Jesus for three years, the news that he was going to have to die would be hard to take.  Perhaps we too would have never heard the part that came after “rejected, killed, …”

Peter’s reaction is purely human.  It is where we live most  of our days as well.  Peter did not look far enough ahead and was just concerned with ‘now’ and how not having Jesus around would affect ‘tomorrow’.  We preoccupy and worry over how we fit in, how we are though of, what tomorrow will bring, and so on.  It was hard for human Peter to see divine Jesus’ bug picture.  Sometimes we fail to live with an eternal focus too.  Sometimes our eyes are fixated on the here and now.

Jesus says to Peter, “Get behind me, Satan!”  What a reality check; what a wake-up call.  Imagine of you heard those words spoken to someone in your small group or during a meeting at church.  Imagine if they were spoken to you!  Yet in reality these are words we need to use personally with ourselves all the time.  When we begin to veer off the path or when we go astray or when we just begin to feel temptation, we need to shout these words in our hearts and minds: get behind me Satan!

We are much like Peter.  We live human lives quite often.  We stumble and fall.  Often.  And, like Peter, we too have the cross and the promise of life eternal.  In that cross we seek and find grace and love and forgiveness.  Because of this each day we can deny self, take up our own cross, and seek to follow Jesus.  It is the only way.

Scripture reference: Mark 8: 31-38


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Boundaries

Social boundaries can be hard to cross.  Maybe your first experience with boundaries came on the playground in elementary school.  Maybe it was in the middle school cafeteria or audition room or athletic court.  Maybe it occurred in a different area or at another stage in life.  Being on one side or the other of a social boundary is something most of us have experienced.

As we grow into adulthood, the social boundaries do not get any easier to cross.  The imaginary lines we draw in our minds can be as tough to cross as the Berlin Wall.  Sometimes we treat the boundaries with the same level of fear as spiders or death.  Yet God, through the work of the Holy Spirit, continues to nudge and whisper into our ears and hearts.  And we can ignore, but that voice just does not go away if you are really working to live out your faith.

Maybe the nudge is to invite the new family who does not speak much English over for dinner.  Maybe it is to stop and offer some food to the man with the sign.  Maybe it is to be the first to welcome the couple who is different from everybody else in your congregation.

James encourages us to walk across that boundary, to quit judging others, and to get out of our comfort zones.  If one is really working to grow in one’s faith, they feel the nudges and hear the whispers of the Spirit.  If we can get outside our box and engage those across the boundary, then we begin to fulfill God’s command to truly love our neighbors as ourselves.  That first step can be hard, but go ahead, take it.

Scripture reference: James 2: 1-13


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Seeking to Continue

When Peter, James, and John see Jesus transfigured and Moses and Elijah appear, they are frightened.  This experience is far beyond anything they have been through or that they could imagine.  Almost without thinking, Peter offers to build three shelters, perhaps seeking to make this experience last.

One cannot blame him.  In our own God moments – those special times when we experience His presence in our lives – it is a little frightening but it is also something that we want to make last.  We want that moment and that experience to continue.

To add to it all, a cloud descends and God actually speaks to them.  In a reaffirmation of Jesus’ baptism and as a sending forth proclamation, God again declares who Jesus is and what that entails for the disciples.

Just like Peter, James, and John, we too are to acknowledge Jesus’ divinity and we are to listen to Him.  As the transfiguration experience comes to an end, they head back down the mountain and back to real life.  We do the same when our God moments end.  We are thankful and blessed and forever changed, but the world is still there and it still awaits us.

Like the disciples, we too must deny ourselves and take up our cross, seeking to continue the work of Jesus in building the kingdom here.  Being changed ourselves, may we go forth seeking to bring change and hope to our very real worlds.

Scripture reference: Mark 9: 2-9


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Da Nile and the Cross Beside It

So often our stumbling blocks are tha things of men.  It is too easy to let our life revolve around our position at work or how our bank account looks or what other people think of us.  In our humanity, it is pretty easy to be human!  But we can also stumble on heavenly things.  For example, at times we can allow doubt or fear to keep us from doing what God calls us to.

Jesus calls us to deny self and to take up our cross to follow Him.  There are two parts here.  First, we are called to deny self.  When we deny self we are putting all others above ourself and our needs, desires, interests, wants…  ALL others above self.  That is not just family, close friends, maybe a few people from the church.  It is also that coworker you really don’t like that much and that homeless lady you walk by on the way to your car.  But certainly when we deny self, we have more to offer to others.

The second part of this call is to take up our cross.  For Jesus, His cross led to the greatest gift ever and also to His physical death.  For us, our cross is both what we can offer to our broken world and a spiritual death to the things that keep us from fully following Jesus Christ.  For Jesus, His cross held all of our sins and He took it up and bore it for our salvation, the forgiveness of our sins.  On Jesus’ cross was love for mankind.  Love was truly the gift Jesus had to offer.  He denied self to love others fully.

It makes me wonder – what gift for mankind is on my cross or on your cross?  Maybe it is our gifts and talents that are on our crosses.  So when we deny self, it is what we have to offer to our fellow man.  If compassion is our gift, then when one denies self and takes up their cross, is it compassion that flows out?  If ones gift is teaching, then when one denies self and pours themselves into being a teacher, is it learning that pours out for others?

Scripture reference: Matthew 16: 21-28


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Piety – Inward and Outward

In Matthew 6 Jesus offers some tips on how we should and shouldn’t do a few things.  He advises that when we give to the needy, that we don’t make a big show of it.  He suggests that we even go so far as to give with one hand without the other even knowing about it.  He advises that when we pray we go into a quiet room.  He advises that when we fast we wash our face and make ourselves appear healthy so that others do not know we are fasting.  Jesus tells us that God knows all we do in secret and will reward us.  He is cautioning the religious leaders who like to stand before men when they pray or give.  Jesus says they have received their reward – just recognition from men.  Jesus concludes by summarizing why we should give, pray and fast as he advises – because then we are storing up treasures in heaven.

At first I thought this an odd reading on Ash Wednesday, the beginning of Lent.  Lent is traditionally a season of self-examination and reflection, a season where we give something up or choose to do something ‘extra’ for others.   But then I realized the cautions of Matthew 6 are for us too.  Today is a day when many will wear the mark of the ashen cross on the forehead as a reminder of our faith.  If the cross on our forehead is simply a mark of religious piety, then we have already received our reward in full too.  If it is a personal reminder of the inner transformation taking place then it is between us and God, not as a show for the world.  If our inner change is leading to greater worship and praise of God and into humble acts of kindness to our  fellow man, then we are beginning to store up those treasures in heaven.  Now it is not about keeping score on a secret scorecard.  It is about living as a child of God.  As with Abraham, it is through right living that we too are counted righteous.

The ashen cross on our forehead can also be a conversation starter.  If a non-believer asks about it, we can explain the meaning.  In our church we use Psalm 51:10 as we administer ashes: “Create in your child a pure heart, O God, and renew a right spirit within him/her.”  Lent is a season of giving to God and of sacrifice to remind ourselves of the repentance we must offer.   The ashen cross is also a mark of ownership – to say that we belong to Christ.  Ashes are used to remind us that we are mortal and also that Jesus chose to die for our sins.  As we go through our day today, may we allow that inner light of Christ to shine forth.  May the cross we bear in our heart (and maybe the one we bear on our forehead too) be a sign of our inward piety and may it also be a reminder that we are called to be spent in faithful service to our God and to our fellow man.