pastorjohnb

Thoughts and musings on faith and our mighty God!

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God’s Intended Creation

Reading: Psalm 65:9-13

Psalm 65:13 – “The meadowlands are covered in flocks, the valleys decked out in grain.”

Psalm 65 is a song of praise for God’s works. The portion that we read today celebrates God’s provision to the people of the earth. In verses 9-10 the psalmist rejoices over how God brings abundance to the earth through the “rain showers” that enrich the earth and provide grain for the people. From what was chaos in Genesis 1, God has ordered and shaped creation in ways that express God’s love to all of God’s children.

Moving into verses 11-12 we see that it is God’s goodness that creates this overflowing abundance. God provides because God is good. God’s goodness is so graciously given that even the desert is “dressed in pure joy.” This goodness and blessing extends even more to the valleys and meadowlands tended by God’s people. Of these we read, “The meadowlands are covered in flocks, the valleys decked out in grain.” This provision yields a joy that expresses itself in songs of praise to God.

As I read these verses, I think that all of creation and all of humanity should be greatly blessed with all that we need. This is clearly God’s intent for the world that God designed and created. The hard reality, though, is that there is a great wrench that “we” have thrown into God’s plan. Greed and selfishness and the desire for power have twisted God’s plan and design. A very small few are greatly blessed in all ways. And while a good chunk in the middle are doing okay, a too-large group struggles daily for food, shelter, and security. How can we, as the people of God, move our world closer to what it was created to be?

Prayer: Lord God, likely as we read this we sit in the middle group – comfortable enough in life that it can feel okay to ignore those other groups. But, Lord, you call us to more. Awaken in us your spirit of generous abundance for all of creation. Move us to be people who speak and act in ways that bring about your intended world. Amen.


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God at Work

Readings: Judges 13, Judges 14, Judges 15, Judges 16

Judges 15:14 – “The LORD’s spirit rushed over him, the ropes on his arms became like burned-up linen.”

Today we read about Samson. He is the last major judge. Evil has befallen Israel and God has given them over to the Philistines – for 40 years. The messenger of the Lord comes to a Danite woman and tells her that she will have a son. Because he will be a nazarite, she must keep the vows while pregnant. Samson is born and as he grows up, the Lord blesses him.

Samson falls in love with a Philistine woman – much to his parents displeasure. He demands that they get her for his wife. They do not realize that God is at work. Samson kills a lion bare-handed and on a later trip discovers honey in the carcass. This becomes the basis for his wedding riddle. Samson’s wife nags the answer out of him and she tells her people. He reacts violently, killing 30 men to get the 30 sets of clothing to pay off his wedding riddle. He exits quickly and the woman is married to another. Later this news leads an angry Samson to use foxes and torches to burn the Philistines’ grain. Samson is turned over to the Philistines but God is with him once more. Freed, he uses a jaw bone to kill 1,000 Philistines. God then brings water from a rock to revive and reenergize a tired Samson.

Samson then meets, falls in love with, and marries Delilah. The Philistines offer her 1,100 pieces of silver for the secret to his strength. After three failed attempts and a lot of nagging, he tells her. He awakens and thinks he’ll just escape this too. But he is captured. They gouge his eyes out and put him to slave labor. During a celebration to their god Dagon, Samson is brought in to perform. He asks God for one last time of strength. Samson collapses the temple, killing the Philistine rulers, freeing God’s people.

Samson breaks all of his vows. He allows lust, anger, and revenge to lead him to some horrific decisions and actions. And yet God remains at work. Samson will not be rescued or redeemed, but through him God’s people will be.

Prayer: Lord God, you are ever at work. In the hardest of situations you still can bring about your desired outcome. Help us to heed today’s warnings about the outcome of lust, anger, and revenge. Amen.


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Holy and Just Lives

Readings: Leviticus 8, Leviticus 9, Leviticus 10

Leviticus 9:24 – “Fire flew out from before the LORD… All the people saw it. They shouted for joy and fell facedown.”

Today’s reading begins with the purification and ordination of Aaron and his sons as priests. They are washed, dressed in their priestly clothing, and are anointed with holy oil. The tabernacle and all in it are also anointed as holy. On Aaron and sons’ behalf, Moses offers a bull as a purification offering and then a ram as an entirely burned offering. Aaron and sons place their hands on the heads of each sacrifice. A second ram is sacrificed as an ordination offering. The breast of the ram and some bread is offered as an uplifted offering. Aaron and his sons stay at the entrance to the tent of meeting for 7 days, as required by the Lord.

Next Aaron performs all of the sacrifices. This act is both symbolic and practical. Moses oversees it all. Aaron first offers a bull and then a ram as the priest’s purification and wholly burned offerings. He then offers the same for the people, followed by the people’s grain and well-being offerings. This completes the entire set of sacrificial rituals. Moses and Aaron then enter the tent of meeting. Emerging from the tabernacle, “Fire flew out from before the LORD… All the people saw it. They shouted for joy and fell facedown.” This is a sign of God’s validation. All has been done exactly as the Lord commanded.

Another act of disobedience occurs as chapter 10 begins. Nadab and Abihu, two of Aaron’s sons, offer unauthorized fire before the Lord. Again fire flew out from the Lord. This time it consumes Nadab and Abihu. This is a sign of God’s disapproval. Aaron is stunned so Moses takes over. The bodies are removed and Moses gives instructions for mourning. He specifically prohibits two Canaanite mourning practices. After some instructions on priestly eating and drinking, Eleazar and Ithamar fail to eat their portion of a sacrifice. They erred on the side of caution and safety, so Moses anger relents.

Today we are reminded of the importance of living as the Lord commands. In our own calls to model and reflect God’s love and God’s holiness, may we strive to live holy and just lives.

Prayer: Lord God, by the power of the Holy Spirit lead and guide us to live lives that are pleasing to your sight. May our very lives be a pleasing aroma that brings joy to you, O Lord. Amen.


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Awesome Deeds

Reading: Psalm 65: 5-13

Verse 5: “You answer us with awesome deeds of righteousness, O God our Savior, the hope of all the ends of the earth”.

The psalmist reminds us of God’s power and might. God’s power formed the mountains. The hope we find in our God extends “to all the ends of the earth”. In power and might God calmed the seas and will calm the turmoil of the nations. One day there will be peace on earth. On that day too God will “call forth songs of joy”. We long for the day.

As we wait, God continues to “care for the land… you enrich it abundantly”. God reveals power and enriches our lives by caring for the crops. God’s love is shown in the rich abundance of provision. In rejoicing, “the people shout for joy and sing” – they thank God for the flocks and grains that cover the hills.

Perhaps you are in the agricultural field and you can thank God for the bounty of the fields and pastures. Or maybe you are in another line of work and you have a different “field of blessing” for which to thank God. Perchance your vocation is as a parent or grandparent to the blessings of God in your life. Whatever the case, may we reflect for a moment on God’s awesome deeds in our lives and then rejoice in song or prayer for all the Lord has done.

Prayer: God, thank you for the wonderful blessings in my life – for you choosing me, for my family, for the work of my hands. Praise the God from whom all blessings truly flow! Amen.


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Open to Others

Reading: Luke 12: 13-21

Verse 15: “Watch out! Be on your guard against all kinds of greed; a man’s life does not consist in the abundance of his possessions”.

On its most basic level the parable of the rich man is about greed and the negative decisions it can lead to. In the parable a bumper crop triggered the man’s “mine” instincts. He decided he had to build bigger barns to store his new crop. He coveted his grain because in it he saw not only financial security but also a chance to take some time to enjoy life. He was very focused on self.

Possessions and wealth are not the only things we can feel greed over and can seek to covet. This morning I read about a small neighborhood church in a changing community that decided to take a chance and reach out. Instead of holding onto their church, they opened their doors and invited their new immigrant neighbors inside. They invited them in and began praying with them – to find homes and jobs and for comfort to their loneliness. The praying led to relationships and that small church grew as their new friends became brothers and sisters in Christ.

Some churches could see new faces as threats to what they have and know. In many cases immigrants are cast in an “us” and “them” scenario. And immigrants are not the only people groups that can be seen in an “us” and “them” framework. When we create perceived differences between ourselves and another group of people, we are denying that they too were created in the image of God. When we allow greed to put up a barrier between us and our neighbors, we are holding tightly to what we have always known or had and are not allowing God’s love to work in our neighborhood, in our community, in our world, or in our own heart.

The rich man was focused only on self. He could not see all he had to offer his neighbors. His greed prevented him from seeing beyond himself and from experiencing God’s love at work. In the end, what good did all that grain do him? Storing up and holding things for ourselves – goods, money, time, compassion, prayers, empathy, a place at the table – does not make us rich towards God either. May we all learn a little from the rich man and from the church that opened its doors to those outside. May we practice what we learn.

Prayer: Lord God, who is out there today for me to engage? Lead me to share your love with another today. Soften my heart and open my eyes, hands, and feet. Amen.


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Blessings

Reading: Leviticus 19: 9-18

Today’s passage falls under the heading, “Various Laws”, in my Bible.  It is part of a longer list of “Do not…” laws that appear to jump from one subject to another, as the subtitle maybe suggests.  Sprinkled throughout this chapter is the phrase, “I am the Lord”.  It occurs five times in the ten verses we read today, 19 times in the chapter.  In the repetition of this phrase we are reminded of who God is – the creator and giver of all things – and of our role within God’s kingdom.  Our role should be one of gratitude for all that God has blessed us with.  Out of this gratitude should flow a love for all of humanity.

This role is represented well in verse nine.  God instructs, “Do not reap to the very edges of your field or gather gleanings from your field”.  God repeats this same idea in the next line concerning the grape harvest.  Yes, God wants to bless us with the bounty of a good harvest, but we are not to work and work and work for every last seed of grain or the very last grape.  This simple idea has several applications.  First, we are not to be greedy.  We are to be satisfied with what God provides.  Second, we are to share God’s blessings with those in need.  Third, keep the proper perspective – God created for all of humanity, not just for us.  In following these lessons, we maintain our connection to God and to one another.  In these lessons, we remain in our proper role with respect to honoring God and loving our neighbor.

Verse nine applies to the harvest – it was very relevant in the agrarian society of early Israel.  It translates well today as well.  It applies to our time, our talents, our money, our love, our possessions – to all that God has blessed us with so richly.  True, God calls us to work.  But not to the edge, to the point where work is our sole focus and the consumer of all we are.  Yes, God gives us each talents and gifts that bring blessings to our lives.  But He gives these so that we can bless others as well.  What gift of God do you guard to closely?  How can you loosen your grip so others may share in the blessing?