pastorjohnb

Thoughts and musings on faith and our mighty God!


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Awareness and Compassion

Reading: Psalm 24:1-2

Psalm 24:1 – “The earth is the Lord’s and everything in it.”

In the children’s book Horton Hears a Who! the main character is Horton the elephant. Because he has ears to hear he discovers a whole world living on a speck of dust, people with houses and grocery stores and churches. Horton then goes to great lengths, endures scorn and ridicule and abuse, and gives his all to save, rescue, and protect these tiny people. This is because he believes in his heart that “a person is a person, no matter how small.” Because of his compassion and dedication, others join him in his cause.

In Psalm 24:1 we read, “The earth is the Lord’s and everything in it.” As the Creator, yes, the world is the Lord’s! We are included in that “everything.” Whether we are in the ruling party or in the smallest majority, whether we are flush with money or in deject poverty, whether we are the center of our own universe or the humblest servant – we are the Lord’s!

Volunteering this week at a high school church camp, we named the injustices we see in the world and we talked about solutions and needed resources to remedy these injustices. I was amazed by the breadth of the student’s awareness and the depth of their compassion and empathy. Some injustices had touched their lives, others touched their hearts. In these ways they were like Horton, who is like God, who we’re called to be like.

Our question to wrestle with is this: Who or what cries out, needing us to rise up, to stand up, to speak up, to walk alongside? As people of faith, may we be people of awareness and compassion.

Prayer: Lord God, you created all the earth and everything on it and in it. Because all this is the work of your hands, all declared good, may we see, treat, and understand all of creation as good, as sacred, as an extension of you. With this heart and within this mentality, may we be and bring your light and love, your healing and redemption into the world. Amen.


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Losing One’s Life

Reading: Matthew 10: 24-39

Verses 38-39: “Anyone who does not take up his cross and follow me is not worthy of me… whoever loses his life for my sake will find it”.

Jesus’ words today are really about the cost of discipleship. Over the years, the cost has been varying degrees of suffering and sacrifice, depending on the era and location. In Jesus’ day, he and his disciples were oppressed by both the Jews and the Romans. Both saw Jesus and his small group of followers as a potential threat and as a people who were not worshiping the “correct” way. Beatings and imprisonment and death would become the norms for some time. Similar costs exist in places around the world today. But here in our nation and in most of the western world the cost of following Jesus is maybe a little rejection and perhaps some scorn or ridicule. At times our faith may cost us a job or some friends.

After explaining the costs to his disciples and followers, Jesus closes with these words: “Anyone who does not take up his cross and follow me is not worthy of me… whoever loses his life for my sake will find it”. The cross is standing out from the world and giving instead of taking. It is to live in the world as Jesus lived in the world, offering all of himself before considering what he could get out of another. It was standing up for the ones without voice or power. This is the idea of dying to self, of losing one’s life for Christ’s sake. It is placing self after faith and family and others. It is being selfless.

In our modern culture, this is not an easy place to be. We are told that the way is narrow that leads to life abundant and eternal. The losing of self leads to community and connection, to deeper relationships with God and with one another. It is living for the building of the kingdom of God here and now. It is love itself lived out in all we do and say and think. May this be the sacrifice we each make day by day.

Prayer: Lord God, the opportunities are there. If I will but get outside of my comfort zone, outside of my walls. It is engaged with the world, giving freely of self, that life is really blessed and full of joy. May I humbly serve you this day. Amen.


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Sheep of the Shepherd

Reading: John 10: 11-18

Verse Fourteen: “I am the Good Shepherd; I know my sheep and my sheep know me”.

In the ancient Jewish world the occupation of shepherd was looked down upon. In spite of people like Moses and David being shepherds, it was still a job that came with much scorn and ridicule in Jesus’ day. So when Jesus, this man who some saw as the Messiah, called Himself a shepherd, it must have raised an eyebrow or two. It seems to always shock the people when God chooses someone or something unlikely to lead or lift up… the last of Jesse’s sons, the stutterer, the dreaded tax collector, the title of shepherd. Anything is possible with God.

Despite being a shocking choice to His audience, the choice of shepherd makes perfect sense. In His role as Savior, Jesus will endure scorn and ridicule from the religious authorities, the Romans, and even from the people He came to save. Like a shepherd, Jesus Will and continues to protect His sheep. He continues to lead and guide and teach His sheep, fulfilling His statement, “I am the Good Shepherd; I know my sheep and my sheep know me”. He helps us to know His better and He knows each of us by name.

In His role as Good Shepherd, there are also some reversals. Jesus comes not just for those now in the pen – the lost sheep of Israel – but He also includes “sheep that are not of this pen”. Other peoples will come to know the voice of the Good Shepherd. Jesus also reverses the roles of sheep and shepherd. Traditionally, the lamb was sacrificed to make atonement for the sins of the person or the people. Jesus instead chooses to “lay down my life” as the atoning sacrifice. Jesus goes to the cross on His “own accord” as the final offering to pay the price for the sins of the world.

As the sheep of the Good Shepherd, may we walk each day in His care and protection, being ever blessed by His love and mercy.


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Broken

Reading: Luke 15: 1-3 & 11b-32

Today’s parable is familiar and allows for interesting perspectives.  One can easily see the story from multiple character’s views and can easily relate to each because most of us have filled all three roles at points in our lives.  If not us personally, we have been privy to others playing these roles.  The age-old question is always: who do you best relate to?  To me, the answer can vary at different times and maybe at times it can be all three that we relate best to.

Generally the older son is seen as the responsible son, at least at the beginning of the story.  He stayed and worked faithfully.  Like a good soldier he has been trudging along all these years.  One can easily envision the scorn and disgust he felt as the younger brother walked away from the family.  Once he returns we see that the older brother has not been serving happily all these years.  He reminds me of that coworker who has been on the job five years too long.

Generally the younger brother is seen as the rebel, as the selfish one.  In that day he was essentially saying, “Dad – you are as good as dead to me – can I have my money now”?  After going off and spending his third of the estate in “wild living”, he comes to a place of brokenness, repents, and heads for home to live as one of his father’s hired hands.  But the apology script he has practiced over and over isn’t really needed.  I’d guess the father never even heard the words his youngest son was trying to offer.

For the father and in our relationship with God, the words do not matter.  What matters is the condition of our heart.  God does not need to hear our confessions.  He does desire for us to come to Him with a broken and contrite heart, a heart that knows our deep and great need for Him.  This day may we come to admit our brokenness and may we seek Him in a real and deep way, connecting to God as we express our absolute need for Him.