pastorjohnb

Thoughts and musings on faith and our mighty God!

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This Jesus

Reading: Luke 19:1-6

Luke 19:6 – “So Zacchaeus came down at once, happy to welcome Jesus.”

“Zacchaeus was a wee little man, and a wee little man was he.” Did your brain jump to the next line? The children’s song and the story are familiar to most followers of Jesus. While we only read the first part of the story in today’s text, we know what happens when Zacchaeus comes down out of that sycamore tree.

One day Jesus was passing through town. The chief tax collector is curious. He wants to see this man that lots of people are talking about. Wild stories of healings and of profound teachings circulate amongst the Jews in Galilee and beyond. Zacchaeus was short – both physically and in statute amongst the local people. Collecting the burdensome taxes for the hated occupying force did not win him any friends. So he has to resort to climbing a tree so that he can simply see this Jesus as he walks through Jericho.

We will encounter people like Zacchaeus – sinned and flawed like us, curious about this man they’ve heard about. We are other believers are the stories the curious have heard and seen. The abnormal kindness, the ever present grace and peace, the contentment, the care and concern for those others ignore or shun – there is something attractional about this Jesus we follow and strive to emulate. This Jesus noticed, stopped, and talked with Zacchaeus. In verse 6 we read about the results: “So Zacchaeus came down at once, happy to welcome Jesus.” May we too be willing to engage those seeking, opening the door of their hearts to welcome this Jesus home.

Prayer: Lord God, first, walk with us daily, filling us with your Spirit and your presence, empowering us to be a good example of your love, grace, compassion… Second, prepare us for the conversations that come with living our lives for you and for others. By the power of your Holy Spirit, give us the words to say to those seeking, drawing them deeper in their curiosity about this Jesus, the life changer. Amen.


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Never Fails, Never Wanes

Readings: Psalms 29-32

‭Psalm 32:7 – “You are my secret hideout! You protect me from trouble. You surround me with songs of rescue!”

Praise for God’s power and glory flow from Psalm 29. The likely inspiration was likely a powerful storm rolling in off of the Mediterranean Sea. God’s voice is over the waters, it is strong and majestic in the rolls of thunder. It is visible and tangible in the flashes of lightning. The power of God can be felt, literally, in the storm. Yes, God is enthroned! And, yes, may the God of power and might bring strength and peace to us, God’s people today.

This spirit is continued in Psalm 30. It is a Psalm of thanksgiving. God is exalted for hearing the psalmist’s cry, for bringing him back to life. There is rejoicing that God’s anger lasts “only for a second” and that God’s favor “lasts a lifetime.” These words contrast our momentary existence relative to God’s eternal existence. As such, God sees the big and long picture. From this perspective, and out of God’s great love for us, God changes our “mourning into dancing,” our sorrow to joy.

Psalm 31 is a prayer for refuge. It moved between pleas for God’s help and praises for God’s rescue. Back and forth, back and forth – such is our rhythm of life too. Our lives are filled with ups and downs. At times we find ourselves as David does here in the Psalm, feeling alone as the community has withdrawn. It is if our sorrow or grief was contagious. God remains present, though, right there by our side. God responds, providing an example for the community that tends to shun or even intentionally ignore the weak and the suffering.

We close with a Psalm of instruction. David begins by sharing that the forgiven are truly happy (or blessed.) He contrasts this with times when he has withheld his confession. He was “worn out” as “God’s hand was heavy upon me.” Admitting his sin he was restored to God’s presence. Here David teaches by example. He then declares, “You are my secret hideout! You protect me from trouble. You surround me with songs of rescue!” May it be so for you and for me too!

Prayer: Lord God, oh the ebb and flow of our lives and of our faith. So strong in some moments, so weak in others. Not you, O Lord. Your love never fails, your might never wanes. Because of who and what you are, we have hope. Be present to us in our imperfections and failures, picking us up, walking beside us, loving us anyway. O Lord, how majestic is your name, how deep is your love! Amen.


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Sing a New Song

Reading: Psalm 149

Verse 1: “Sing to the Lord a new song.”

God, Jesus Christ, and the Holy Spirit are the same then, now, and forever. The scriptures have existed in their present format for almost 2,000 years. When we read today, “Sing to the Lord a new song,” is the psalmist still speaking to us today?

Music has always been a part of the worship of God. Even before the Psalms were written and sung, God’s people were expressing their faith through music and song. The Psalms run the gamut of expression – from the laments to heartfelt prayers to the celebration of God’s presence and activity among the people of God. The tradition of proclaiming our faith has continued throughout the history of the church. Music – be they hymns or gospels or contemporary praise songs – it all teaches theology and offers shared experiences of our encounters with God through sung expression. When each of these works were written and shared, they were a “new song” to the Lord.

These new songs run the gamut of the Psalms. Many address what we Methodists call “social justice” and “social holiness.” Music centered on love and peace, hope and justice calls us and society to a better world, to a holier way of living and of treating one another. Some of the voices come from the edges, adding to this rich mix of music, expressing the pain of being ignored or shunned or marginalized, sharing the hope of truly being a part of the family of God. Through these new songs we can become more aware of and engaged with the needs of our day. These new songs are evidence of God’s Spirit at work. They are invitations to be a part of God’s growing kingdom here on earth. As people of God and as people of love, peace, hope, and justice, may we too sing these songs.

Prayer: Lord God, continue to bring to our ears the cries for justice and equality and fairness. Guide this music and these cries to trickle down to our hearts, moving us to be people who invite all into the circle of your family. Lead us to speak out and even to fight when it is needed to welcome others into the family of God. You created us all. You love us all. Amen.


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A Faith Still There

Reading: Mark 10: 46-52

Verse 46: “As Jesus and His disciples… were leaving the city, a blind man, Bartimaeus, was sitting by the roadside begging”.

As Jesus is beginning His last journey to Jerusalem, He encounters a blind beggar named Bartimaeus. In Jesus’ day, the term ‘blind beggar’ would maybe seem redundant. Almost all who were blind or lame or deaf or otherwise disabled had to beg to survive. There were no social services in Jewish society, no places that cared for those with a disability. Yes, the Jews had a place in their hearts for the orphan and the widow, but not for people like Bartimaeus.

Bartimaeus’ life would be lonely and hard. His blindness would carry the stigma of sin and, with that, he would be shunned and ignored. Life would be lived on the fringes of society, survival dependant on what folks who passed by on the street would give to this man. The regular passersby would quickly grow accustomed to the man always there begging. These people would quickly become like the many in cities today who walk right past the homeless as if they were not even there. After a while the emotional weight of this would be greater that the affects of the physical disability itself.

When people are ignored, intentionally passed by, it affects how they feel inside. Questions of worth begin to mount. Anger against those who just pass by builds. It would be easy to question God and to become bitter towards God. It would’ve been understandable for Bartimaeus to disconnect from God. But he does not. His faith is still there. And Jesus is on the way.

Lord, help me to see those on the fringes. Continue to create in me a heart that sees and responds. Build up the Holy Spirit in me so that the voice is loud and the nudge is strong. Give me a soul that cares as you care, that loves as you love. Amen.


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Blameless, Upright

Reading: Job 1:1

Verse 1: “Job… was blameless and upright; he feared God and shunned evil”.

Today we begin a short journey with Job. For the month of October we will read a selection from Job each week. It will be, of course, just a small sampling of who Job was and what his story teaches us. Even so, the passages will reveal much to us about ourselves and our faith journey.

Job was a man who lived in Ur, a city far outside of Israel. He worshipped God in a foreign land in a culture that often counter to God and God’s ways. We find ourselves in a similar position today. In our time culture and society in general is ambivalent to matters of faith, even clashing with our beliefs and practices from time to time. The values and priorities of modern culture in the western world do not align well with the values and priorities that God calls us to practice and live out.

Verse one tells us, “Job… was blameless and upright; he feared God and shunned evil”. Job is an early example of faith. On our best days we might be blameless and upright for periods of time. While this is our goal, it is not very often our reality for long stretches of time. But because it is our goal, like Job, we too must deal regularly with the attacks of the enemy. Because we are seeking to live and walk out a life of faith, Satan is ever on the lookout for ways to lead us into sin.

Job also feared God and shunned evil. These qualities of Job are much more realistic for us. Job’s fear was not a fear of ghosts or spiders type of fear. It was more of a reverence or healthy respect of God. To have this, one must have an intimate relationship with and knowledge of God. For Job, it came from having a deep and personal connection to God. Because of this, Job shunned evil. When we love God deeply, we too will shun evil. When our love of God is strong, we desire to please God. This leads us to shun evil and therefore to avoid sin, the thing that separates us from God.

As we live out our faith, being blameless and upright are worthy goals. Fortunately, they are not one and done goals. If we stumble or even if we fail, God’s love and mercy allow us to reset our goals and to begin anew. May we strive to grow closer each day, fearing God and shunning evil in all its forms. Through the power and presence of the Holy Spirit may it be so for me and for you.

God of Job, God of all people, God of me, pour out the power of your Holy Spirit on me today. Help me to be blameless and to live out an upright faith. Amen.