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Thoughts and musings on faith and our mighty God!

Tag Archives: Amos


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“I Will Never Forget…”

Reading: Amos 8:4-7

Amos 8:4 – “Hear this, you who trample on the needy and destroy the poor of the land…”

Photo credit: Nathan Dumlao

Amos was a prophet, likely the first of many to write about the unjust behaviors of Israel’s and Judah’s leaders. He proclaimed that worship without justice was unacceptable to God. Instead of following God’s instructions about sharing with and including the poor in religious festivals that remembered and celebrated God’s loving acts when Israel was freed from slavery and oppression in Egypt, the prosperous and powerful were excluding the poor and needy. Outside of worship those with power mistreated and enslaved the poor. Amos called the people to righteousness and justice – or face God’s judgment.

Turning to our passage from chapter 8, Amos begins with “Hear this, you who trample on the needy and destroy the poor of the land…” These are strong words of warning. Instead of truly worshipping during the sacred festivals, the wealthy and powerful are scheming about how to further exploit the poor and needy. They plan to make the scoop smaller (the ephah) while making the weight heavier (the shekel) to deceive the poor with “false balances.” They can sell less product for a greater profit. As an added bonus for the prosperous, this will make the poor poorer and the needy needier. Soon enough, they think, we can “buy the needy for silver” and “the helpless for sandals.” Through Amos, the Lord says, “Surely I will never forget what they’ve done.”

Today in our land we see cuts to programs that feed the poor and needy alongside tax cuts for the wealthy and powerful. We see politicians wheeling and dealing in “pork barrel politics,” working for personal gain while ignoring needed services to the vulnerable and powerless that live in their districts. In the very same way, the Lord our God says, “Surely I will never forget what they’ve done.”

Prayer: Lord God, your heart is for the vulnerable and powerless. This was clearly evident when you took on flesh and gave us a living example to follow. Raise up our voices for justice, O God, and empower our hands and feet, O Lord, to have a heart like your heart, to serve humbly as Jesus did. Amen.


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All Things New

Reading: Amos 5-9

Amos 5:24 – “But let justice roll down like waters, and righteousness like an ever-flowing stream.”

Concluding the book of Amos we read words of lament and doom mixed in with words of hope and restoration. Ultimately, Amos closes with words of promise and blessing for God’s people. We too walk through this mix in our lives, holding onto God’s promises that will one day eternally be ours. Thanks be to God.

Amos 5 begins with a song of lament for the great losses soon to come and then encourages people to seek the Lord. The prophet then condemns those who are crushing the weak, taking bribes, and refusing to help the poor. Amos presents the correct choice: seek good and not evil. But the leaders choose evil. Therefore God rejects their worship and sacrifices. They are meaningless. God then presents the correct choice, saying, “But let justice roll down like waters, and righteousness like an ever-flowing stream.”

Chapters 6 and 7 contain warnings and visions from Amos. Those “resting comfortably” while drinking “bowls of wine” – they will be the first to go into exile. God promises to “shatter the great house [Israel] into bits… and pieces.” God’s people do not measure up to God’s plumb line. All will be laid to waste. These words lead to a confrontation with Amaziah the priest. He tells Amos to go home to Judah, to prophesy there. In response, Amos declares that it is Amaziah who will be going away, into exile, losing family and land as well.

Judgment continues in chapter 8 and the first half of chapter 9. God judges Israel’s immoral business practices, their greed, and their dishonesty. Feasts will become sad affairs. But the days are coming when there will be a thirst for hearing God’s word. There will be a day when broken places are rebuilt, when blessings flow, when God’s people will be planted upon their land. God will make all things new. Thanks be to God.

Prayer: Lord God, your justice and righteousness will prevail. They will indeed flow like water in a never-ending stream. You will remove all evil and establish your new kingdom here on earth. Worship will be pure and true. All will focus on your love, flowing from your heart into our hearts. What a day that will be! In between them and now, Lord, guide us to be justice, righteousness, and love here and now, as we seek to bring your kingdom to this earth. Amen.


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Prepare to Meet Your God!

Reading: Amos 1-4

Amos 4:4-5 – “Come to Bethel — and commit a crime!… Offer a thanksgiving sacrifice… publicize your gifts… for so you love to do, people of Israel!”

Amos is called from a small town in Judah in about 762 BCE. His task is to bring words of warning to Israel. Amos’ central message was that God is just and righteous and will uphold these practices. Chapters 1 and 2 contain judgments against Israel’s neighbors. Each begins with “for three crimes… and for four.” This is not strict math. It means that these sins were perpetrated again and again.

These sins or crimes include selling refugees as slaves, seizing land using violence, exacting revenge, and desecrating other leader’s bodies. Judah is ignoring the Instructions and disobeying the Law. Turn Israel’s sins are detailed. The rich and powerful mistreat and steal from the poor, often enslaving them. They disregard their rights – that’s using their blankets given as collateral for picnics instead of returning them each night, as required by the Law. Fathers and sons have illicit sex with the same woman. God then reminds them of all that God did for them. And of how prophets and Nazarites were sent. The deeds were forgotten, the words hushed. God declares that the fast, strong, and mighty will all fall.

Chapter 3 contains three beautiful verses: 2, 7, and 12. In verse 2 God declares, “You only have I loved so deeply.” This is God’s covenant love. God continues, “Therefore I will punish you.” This is God’s justice and righteousness at work. In verse 7 God says, “Surely the Lord does nothing without revealing his secret” through the prophets. This is God’s grace, again and again calling the people to justice and righteousness. Verse 12 speaks of God’s redemption and salvation. A remnant will be spared. God will rescue Israel in the end. This is a return to God’s covenant love through grace, mercy, and forgiveness.

I smiled when I read God’s taunt in chapter 4. God will try anything to bring the children back into right relationship. In verses 4 and 5 God says, “Come to Bethel — and commit a crime!… Offer a thanksgiving sacrifice… publicize your gifts… for so you love to do, people of Israel!” God wants them to clearly see their hypocrisy. They indulge and brag about it, but exclude the needy – again breaking the Law. God lays out the warnings, the revelations – famine, drought, disease, plague, war… “yet you didn’t return to me.” Again and again. So God proclaims, “Prepare to meet your God, Israel!” The day of justice and righteousness is coming.

Prayer: Lord God, oh how many voices we ignore. Oh how many signs we miss. We’re much like Israel. We hush the Holy Spirit. We read your word and take away what “tickles our ears.” This we too fall short of the justice and righteousness that is found at your core. You call us to hold to and to stand for these, especially in behalf of the poor and needy. Lord, break our hearts for what breaks yours. Renew and reshape us with generous hearts and courageous souls, O God, so that we might be your healing balm to a broken and hurting world. Amen.


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Truth Remains Truth

Reading: Amos 7:10-17

Verse 10: “Amos is raising a conspiracy against you in the very heart of Israel. The land cannot bear his words.”

In today’s reading from Amos, he is confronted by the high priest in Bethel. The confrontation begins with Amaziah sending word to King Jeroboam that “Amos is raising a conspiracy against you in the very heart of Israel. The land cannot bear his words.” Yes, indeed, Amos is stirring things up with his words, calling all of Israel to turn back to God. The main issue is that the evil is a top-down problem. It is Amaziah and Jeroboam who are leading in the wrong direction.

Turning to Amos, Amaziah tells him, “Get out, you seer! Go back to the land of Judah. Earn your bread there.” He just wants Amos to leave, to go and focus on the other kingdom’s sinful living. Amaziah just wants left alone. I can relate. When I’m confronted with something I’m doing wrong, my first instinct is to tell the truth-speaker to just go away.

Amos doesn’t flinch. He reminds Amaziah that God called him from tending sheep and trees. Amos reminds him that God said, “Go, prophesy to my people Israel.” This was not Amos’ idea. These are not Amos’ words. Then Amos shares the cost of trying to silence truth, prophesying against Amaziah and his family. There is a cost to working against God. And, oh yes, Israel “will certainly go into exile.” The truth remains the truth.

Like Israel, when we choose to live out of alignment with God’s will and ways, we too will be judged. Truth will be revealed. Walking in our own selfish ways will not yield good fruit. As we consider this passage today, may we reflect upon what might be said to us. May we have ears to hear what we need to hear. And may we choose to align with God, walking closely to God’s will and ways.

Prayer: Lord God, reveal to me where I need to change. Lead me to be open to the working of the Holy Spirit in my life. Align my heart and mind with your will and ways. Amen.


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A Plumb Line

Reading: Amos 7:7-17

Verse 8: “Look, I am setting a plumb line among my people Israel; I will spare them no longer.”

Amos was a prophet sent by God during the reigns of Uzziah in Judah and Jeroboam in Israel. God’s people had already divided into two kingdoms and their ungodly living has continued this downward spiral. As Amos came and began to speak God’s words, he condemned many of their actions and behaviors. As our passage begins, God shows Amos a plumb line. It is a tool used to build walls true and square.

In verse 8 God says, “Look, I am setting a plumb line among my people Israel; I will spare them no longer.” As God compares the true line revealed by this simple tool, it reveals that Israel has gotten askew. The nation has wandered from God. From the king on down through the priests and on down through the people, walking in the ways of God is a distant memory. God declares that this will not be tolerated any longer. The high places and sanctuaries will be torn down. The land will be conquered and divided. Many will die and many others will be carried off into exile.

It strikes me that this reading falls on a day when we celebrate our nation’s independence from England. If God were to send Amos to our nation today, plumb line in hand, would God have a different judgment upon us? And to turn it more personal, if the plumb line were held up against our life, what would it reveal?

Prayer: Lord God, I know I am not what you desire me to be. I fail more often than I faithfully live out my faith. I don’t always act justly. I don’t always practice mercy and kindness. I don’t always walk humbly with you or with my fellow human beings. Reveal to me the times and ways that I am askew. By your love, draw me closer to what you desire of me. Amen.


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Righteous

Reading: 1st John 3: 4-7

Verse 5: “You know that he appeared so that he might take away our sins. And in him is no sin”.

Photo credit: Emily Crawford

John begins our passage for today reminding us that sin breaks the law and that sin is lawlessness. For the Jews of Jesus’ day, a life of faith entailed following the Law. Breaking a law required confession and the offering of a sacrifice to God. The Jewish faith had become very legalistic at this point. Keeping the law had in many ways superceded the practice of living in a relationship with God.

Jesus came in the flesh not to abolish the law but to reveal God’s love in and through the law. Almost everything Jesus taught and lived out came from the Old Testament. The ways of God were lived out in Jesus’ life through the lens of God’s love. There was no legalism in the ways and teachings of Jesus. The acts of confession and repentance and forgiveness had become boxes that check, parts of the law to keep, motions to go through. This had already been evident by the time of the last prophets, 400 years before the birth of Jesus Christ. Through Amos, God tells the people he won’t even look at their “offerings of well-fed animals” (5:22) any longer. God desires justice and righteousness instead, for peace to “roll down like a river”. This is the broken system that the sacrifice of Jesus replaced.

In our passage today we read, “You know that he appeared so that he might take away our sins. And in him is no sin”. Jesus came to be the sacrifice, to pay the price once for all, to open the curtain that separates. As Jesus gave up his life, the temple curtain separating the people from God’s presence was torn in two. Through Jesus, God became accessible, more present. God’s love had been fully revealed. No longer was it necessary to go to the priest with an animal to sacrifice. Jesus gave direct access to God’s mercy and grace and forgiveness – not through a burnt offering but through a humble and repentant heart.

With Jesus Christ in our heart we are no longer slaves to sin. In John’s words, “No one who lives in him keeps on sinning”. The Holy Spirit works within us, helping us to walk a more holy and devout life. Sin is not absent from our lives; in and with the Holy Spirit we recognize it and repent. Through the power and presence of the Spirit, Jesus within us, may we ever seek to be righteous “as he is righteous”.

Prayer: Lord God, thank you for the gifts of your love: Jesus Christ my example and the Holy Spirit my guide. Thank you for loving me beyond my sin and then back into right relationship with you. Amen.


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A Plumb Line

Reading: Amos 7: 7-9

Verse 8: “Look, I am setting a plumb line among my people Israel; I will spare them no longer”.

God has called Amos out of the field to be a prophet to his people. The people have been living in ways that are displeasing to God. The king has led the people astray and the priest has followed along. The king and priest and the people are comfortable, even happy, in the lifestyle that they have settled into. The practices of caring for the other – the widows, orphans, needy… – have all been laid aside. Amos has been sent to pronounce judgment.

Today’s passage begins with God standing by a wall that has been built perfectly true. The wall and it’s perfection represent the law. The law is what is just and true and right. God stands by his wall. He asks Amos what he sees. Amos is still faithful to God and to the law. He sees a plumb line showing the wall to be true. God says to Amos, “Look, I am setting a plumb line among my people Israel; I will spare them no longer”. Amos is the plumb line. It is his voice that will try to call the people back to right and holy living. God will not spare them. Their hearts have become hard because they have come to love other things. Destruction and ruin will come. The voice of the prophet is not enough to fix all that is wrong.

In our world and perhaps in our lives we find much that is askew and wrong. For a long time the world has preached power and wealth and popularity. These things have been emphasized so long that they are the norm and they are embraced. To say that accumulating excessive wealth is wrong is looked at as abnormal today. The world sees self as #1 so to encourage people to care deeply for the needy draws odd looks. Amos’ world and our world are pretty similar.

In our world and in our lives, where is God calling us to apply the plumb line? Where can we make things align better with God and his plans?

Prayer: Lord, help me to search deeply within, to search for what needs to be set right. Give me the courage to change what needs changed. Go with me, O God. Amen.


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God’s Will

Reading: Amos 7: 7-9

Visions are not something we are too accustomed to today.  But in the Old Testament and some in the New Testament, visions were one of God’s methods of communication with His people.  Visions often came through prophets in the Old Testament and through the apostles in the New Testament.  In today’s reading the prophet Amos is receiving a vision from God.  As was the case with many of the visions, here God is giving Amos the vision to try and get Israel back in alignment with God.  Visions, this one included, also often lay out the consequences of continuing to live outside of a right relationship with God.

In these verses God tells Amos that He will “set a plumb line among my people Israel”.  Plumb lines are used to keep a wall true or straight while you are building it.  It is a way to make sure all is right and correct.  Here God is using the metaphor as a means of judgment as He goes on to say, “I will spare them no longer” and then describes their downfall.

Today we might not receive many visions, but for a follower of Jesus Christ, the Holy Spirit works much the same way.  The Holy Spirit speaks into our lives, prompting us to reach out here, to offer of ourselves there, not to do that or go there.  The still, small voice keeps us in alignment with God’s ways and purposes for our lives.  And much like a vision, the Spirit also warns us of the dangers of temptation and sin while also reminding us of the consequences of choosing to live outside of a right relationship with God.

Thousands of years later God’s desires for His people has not changed.  God desires for each of us “to act justly, to love mercy, and to walk humbly with our God” (Micah 6:8).  Each day, as we seek God’s will and purposes for our lives, may we seek these things as we live out our faith wherever God sends us.