pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: bias


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The Divine Nature

Reading: Leviticus 19:15-18

Leviticus 19:18 – “You must not take revenge or hold a grudge…Instead, you must love your neighbor as yourself.”

Much of what God has to say about living as holy people has to do with our relationships with one another. Today’s verses begin with a call to being just in matters of the law. God sees all people as equal and charges us to do the same: don’t show favoritism or reference to either the poor or to the rich. All people deserve the same justice.

We also read of some prohibitions. We are not to slander our neighbors. This would include gossip and judging – two sins that we easily fall into. We are not to hate our neighbors. This sin has many roots: greed, jealousy, envy… We are not to stand by while our neighbor is assaulted. We are not to stand by while our neighbor sins. We are called to strongly rebuke them. Failure to do so places some responsibility for their sin upon us.

Turning to verse 18 we read the second of the two great commandments. But first we read, “You must not take revenge or hold a grudge.” This is hard because it is woven into our human nature. When someone hits us, our first instinct is to hit back. This action, however, often starts a vicious cycle. Maybe it’s better just to harbor a grudge? No, this causes a deeper, nagging, lasting issue in our hearts. Reading on we come to God’s command: “Instead, you must love your neighbor as yourself.” There it is. Live into the divine nature also within us. May this be the path we choose to walk with all of our neighbors.

Prayer: Lord God, guide us to walk in your ways, loving others as you love us. Keep us free from bias and hateful words and actions. Fill us with empathy and compassion, with love and grace. Lead us to be people who stand for what is holy and just, speaking and acting in ways that promote these things in our lives and in our world. Amen.


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Step Outside, See

Reading: Jeremiah 29:1 and 4-7

Verses 4 and 5: “Build houses and settle down… Marry and have sons and daughters.”

Photo credit: Josh Calabrese

In this week’s Old Testament reading, Jeremiah brings news to the people. When I think of the news today, we tend to curate the news we hear or see. We do it by the channel we choose to watch (or not), by the feeds we pay attention to on social media (or don’t), and by the places and people that we choose to interact with (or not). When we are selective in these ways, we tend to get a shewed or biased news. This was the choice that those living in exile wanted to make. Some yet in Jerusalem were saying that the exile would be short-lived, that God will restore them soon. This was the news they wanted to tell and that the exiles wanted to hear.

But the great truth-teller, God, had much different news. It was not the news the people wanted to hear. Through Jeremiah, God says, “Build houses and settle down… Marry and have sons and daughters.” Settle in. Get used to this place. This is going to be a while. The exiles just want to go home. Not so fast, God says. Like their forefathers in the wilderness, there are lessons to learn, reshaping to be done. I too am this same way. When I find myself in a place of discomfort or refining, I just want it to end. I want to go back to “normal” as soon as possible.

Even though this news of an extended stay had to be startling, the implications of God’s instructions and what God says next is even more shocking. God is instructing them to become a part of their new home and in a good way. It was a radical shift from the old draw the circle tight, don’t interact with the Gentiles mentality. And God says to pray here and to pray for their new home – but not just for yourselves. Pray for Babylon and its people. Not for God’s wrath to fall but for God to prosper the nation and the people. This is an invitation to step outside their small circle and to see God as the God of all people. How might God be challenging you and me to do this same thing?

Prayer: Lord God, reveal to me the uncomfortable but needed steps that I need to take. Help me to go where or to whom you’d have me go. Give me eyes to see as you see and a heart to love as you love. Amen.


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Jesus’ Charge

Reading: Luke 8:26-39

Verse 39: “Return home and tell how much God has done for you.”

Today’s passage from Luke 8 is powerful. Jesus and the disciples come ashore and are met be a man who is possessed by many demons. These evils spirits have driven him out of community. He lives alone and naked, out in the tombs. These evil spirits immediately recognize Jesus and they fear his power. After freeing the man from these many demons – notice that Jesus does not force them out but that they leave the man because he is in Jesus’ presence – the man is found sitting at Jesus’ feet, “dressed and in his right mind.”

How easy it is for us to become hardened and possessed by things. Sometimes it comes from within me – pride, anger, jealousy, control, addiction… These things can possess me. Sometimes it is from without – racism, ageism, sexism, politics… These things too can possess me. When these things, or a combination of them, become my focus, my driving force, they indeed take possession of the Spirit in me, leaving me naked, wretched, blind. But even in this state Jesus will come, will be present, reminding me of who and whose I am.

After healing the demon possessed man, there is fallout. There is a financial cost. But the loss of the pigs is not what drives the villagers to ask Jesus to leave. No, it is fear. Fear that Jesus might drive their demons out too. Fear that Jesus might change their lives too. We must also be prepared for the same response. Yes, people are glad that we’re no longer angry or controlling or biased or prejudice. But don’t “force” that stuff on them, don’t “make” them change. Like with the man in our passage, Jesus’ presence leads to change. So we’ll be asked to leave too. Yet in that moment may we remember who and whose we are and may Jesus’ charge ring in our ears too: “Return home and tell how much God has done for you.”

Prayer: Lord God, please continue to work in me, refining me, reshaping me, transforming me into who you want me to be. Empower me to tell the good news of what you’ve done for me. Thank you, Lord. Amen.


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Loving the Outsiders

Reading: Matthew 15: 21-28

Verse 22: “Lord, Son of David, have mercy on me”.

Today’s passage is one with layers. A simpler version would tell of a woman who came to Jesus and received healing for her daughter. That is the basic story. But our story is layered with cultural prejudice and years of dislike and distrust. The story contains relatively few words between Jesus and the woman and the disciples. It does not get unpacked later in a private moment with the twelve.

By identifying her as a Canaanite woman Matthew is pointing out a barrier. In his world, you were either a Jew or you were not. If you were, you were in. If you were not you were an outsider, a heathen, unclean. Yet she identifies Jesus as “Lord” and as the “Son of David” – she recognizes him as the Messiah, as the Savior of the world. She begs for healing for her daughter. She at least knows that Jesus is a healer. Jesus does not answer her. She persists. What do we make of his silence? Maybe Jesus is testing her sincerity, her level of commitment, her faith. Perhaps he is struggling within with the cultural biases that he grew up with. Or maybe the time is allowed for the disciples’ benefit. The disciples buckle first, asking Jesus to “send her away”. Instead he replies, engaging her while putting her off. Jesus tells her that he came to the Jews only. He is reminding her that she is an outsider. Or… is he reminding the disciples? Or himself? Or us? She begs again.

Jesus adds insult to his next “no”, calling her a “dog”. This is cultural slang for all those below or outside of the pure Jewish religion. It is a degrading and demeaning term. This is not the Jesus we know and love, is it? So we must ask “why?” Is the human inside struggling? Is it to force the disciples to reconsider their own prejudices? They will soon enough be going out into the world of the Gentiles with the good news. Or is it to add emphasis to the healing of the other?

The Canaanite woman sticks to it, noting that “even the dogs eat the crumbs that fall from their master’s table”. She again identifies Jesus as the One, as the Lord of all, as the master. She does not want to take Jesus from the ones he is sent to, she just wants a little of him too. Her great faith is applauded by Jesus and the daughter is healed.

This is a powerful and complex story of how Jesus loves even the outsider. How will our love reflect his love today?

Prayer: Loving God, thank you for this story that challenges and forces my love and welcome a bit wider. Continue to work in me and in my heart, removing all that hinders and limits how I love others. Amen.


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In God’s Image

Reading: Genesis 1:26 – 2:4a

Verse 28: “Be fruitful and increase in number; fill the earth and subdue it”.

Our passage today begins with God creating humanity in “our image, in our likeness”. This description says we are to be like God in how we look and act, in how we think and feel. God is loving and kind, merciful and forgiving, compassionate and slow to anger, creative and life giving. While this is just a partial list of God’s qualities it begins to inform how we should understand the rest of our passage for today.

For a long time this passage has been used in ways that are less than loving and kind, less than merciful and forgiving… Did you notice that I used “humanity” in the opening sentence instead of “man”, as it reads in most Bibles? The norm for a long, long time in our world was to read “man” and then to make the leap to the idea that the male part of our species was created in God’s image and that women were not, therefore they were less. Ask most women today if they still feel the negative affects of this misunderstanding of God’s word today, in 2020, and they will affirm that equality is still not everywhere the same. This bias and its impact is slowly, very slowly, fading.

The earth itself has endured similar treatment due to the word “subdue”. Almost all who preach this text will use the words “care for” or “steward” nowadays. Not so long ago humanity looked at the earth as ours to take from as we pleased, often abusing nature for our gain and pleasure. Humanity in most parts of the world no longer strips forests bare or leaves large tracts of land looking like a war zone. As a whole humanity cares better for the created world than we did just 50 years ago. But many scars remain.

How would our world and our relationships with one another be different if we truly lived out our Creator’s image? What would our world look like without bias and prejudice, without racism and hatred? What would it look like if we treated the earth and all of its creatures as if they were our children?

Prayer: Loving God, today these questions ring differently than they would have just a couple of weeks or a few months ago. The call to live in your image is louder today than ever before. May I answer the call well today. May I be your love and kindness, your care and compassion… lived out today. May it be. Amen.