pastorjohnb

Thoughts and musings on faith and our mighty God!


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Go and Do Likewise 

Reading: Luke 10: 29-37

God, who is my neighbor?  This question has a different connotation today than it had in Jesus’ day.  In Jesus’ day, the community was close knit.  One knew a lot about one’s neighbors.  But today many people do no even know the person across the street.  We may have hundreds of friends on social media flung far across the world, but we are too often isolated in our own homes.

In today’s parable Jesus sees neighbor as not just the people living around us, but also as anyone we might come into contact with.  This definition really changes the ball game.  We might be willing to take a meal to the family next door if we know they are struggling, but the family across town that we do not even know?  In Jesus’ world, yes we would.  Neighbor is everyone.

We can take a meal to the family next door even if we are really not friends.  We can do it even if we do not really get along.  It is a quick, limited interaction type of engagement.  It is a safe foray with little commitment.  In our story today, the Samaritan goes beyond this – way beyond.  He stopped, got his hands dirty, actually cared for the wounded man, took him to a place to recover, and paid for it.  He even told the innkeeper he would pay for any additional expenses when he returned.  And I bet he stopped in and checked on the wounded man.  They probably became friends!

Jesus saw all people as His neighbor.  In the parable we clearly see our call ad Christians to love all people that we encounter.  It is the example set by the Samaritan and by Jesus.  As Jesus said to the lawyer, may we too go and do likewise.


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Peter’s Response

Reading: John 21: 15-19

We don’t do awkward well. Yet from time to time it certainly finds us. Sometimes it is something we blindly and innocently stumble into. We can look back later and have a good laugh. But sometimes it is of our own doing, often tied to a misstep or poorly chosen words, and our awkward moment is not so fun.

Peter has the second kind of awkward moment. Jesus forces him to relive the night that Peter denied Christ three times. I imagine Peter was nervously waiting for this conversation. We’ve all been there – said or done something that we know we will have to face again at some point. Peter knew Jesus well. He knew Jesus to be a person who said what needed said.

So finally the eggshells are broken and Jesus asks the question: “Simon son of John do you love me?” Jesus chooses to use his old name instead if Peter. When Jesus renamed Peter it was because Peter meant ‘rock’ and Jesus said He would build His church upon that rock. But now, Peter is still Simon the denier. Can’t you see the relief on Peter’s face as he can finally tell Jesus that he lives Him again? Peter can finally begin to put the guilt and shame of that night behind him.

Then Jesus asks the same question again. Same response from Peter and instructions from Jesus. But Peter probably feels a little more awkward, a little more reminiscent of when he denied Jesus. Then Jesus asks him a third time. Did Peter hear the rooster crowing in his mind? Peter is obviously hurt. But Peter is steadfast – yes Jesus I love you. And again the same response from Jesus: feed my sheep, care for my lambs. Build my kingdom.

We too hear this call each time God places another before us: feed my sheep. We feel it each time the Spirit nudges us to engage one in need: care for my lambs. May we too have Peter’s response: yes Jesus I love you.


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Praise

Reading: Psalm 150

Psalm 150 is the last Psalm.  It concludes the fifth ‘book’ within the larger book of Psalms.  But unlike the other four books, it does not end with a conclusion.  All of the other books in Psalms, and most other books in the Bible, have a definite conclusion to them.  Most often it is the word “Amen” and it usually functions much like ‘The End’ does in a novel or movie.

Psalm 150 ends with two sentences that invite a continuation of the action instead.  Verse 6 reads, “Let everything that has breath praise the Lord.  Praise the Lord”.  The invitation to praise is not limited either.  It does not say Israel or even human beings but ‘everything’.  As the bird lifts up its song one can certainly find praise in that.  As the cat purrs in response to affection one can feel love and bring God praise.  If one is open to a broad definition of breath, one can connect to God in the gentle breeze on a hot summer day or in the stream gently bubbling along.  From the beauty and awe of nature we often bring praise to God.

So why does God, through the psalmist, close with an open-ended invitation to continue to praise the Lord?  On the large, upper level it is just one more example of the Bible as the living Word of God, always active and moving.  On the more personal level, it is God asking each of us to live a life of praise.  God desires for our verbal praise to be not only daily but frequent within our days.  It is our grateful response to His many blessings.  But it is also more than words.  God desires for our actions to bring Him praise as well.  How we love and care for and treat others, both our friends and family as well as the enemy or stranger, should bring praise to God.  May He so shine in our lives that all we do and say brings praise to the Lord!


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Along with Christ

It is a holy and sacred privilege when we are able to minister to someone.  This can occur in the pastor’s office or in the front pew of the church.  It can happen at the break table at work or on the bleachers at the soccer game.  While it is true that the pastor receives a call from God to minister to the people, all Christians are commissioned by Christ to share the good news found in faith in Jesus Christ.

On the cover of our bulletin it lists Greg and I as ‘pastors’ and lists the congregation as ‘ministers’.  In some cases the situation at hand calls for one specifically trained for just such a time.  Yet in some cases it is one’s life experiences that qualify one to offer ministry to another in their time of need.  The pastor can offer care and empathy to one who has lost a spouse, for example.  But a fellow Christian who has walked through that can offer this and more.

In those times we feel led to come alongside one another and to offer love, support, encouragement, … we must also remember that we do not walk alone.  Jesus is also with us.  The incarnate Christ walked this earth and experienced life.  In those sacred moments when we are called to minister to one another, Christ walks beside us too.  His love, care, presence, and power flow through us and into the life of the one in need.  In faith may we respond to His call, offering the love and light of Jesus to one in need.

Scripture reference: Hebrews 5: 1-10


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With or Against?

Today, a unique angle on Pentecost.  Paul reminds us in Romans 8 that all of creation groans as it awaits God’s redemption.  Just as humanity is, creation is in a constant cycle of life – birth, growth, decay, death.  Just as with humans, the Spirit seeks to breathe life into all of the life cycle of the earth and the creatures of the earth.

Parts of our earth are in bad shape.  As the people tasked with the stewardship of the earth, sometimes we do not do so well.  People who are “connected” to the earth speak of hearing it cry, of feeling the pain of the earth over how we have exploited the earth, its creatures, its resources.  All too often we are a part of these processes that have negative impacts upon the earth.

Pentecost is about the way God breathes new life into the believers.  It is also about how the Spirit seeks to breathe new life into the earth.  The Spirit wants to bring healing to the earth, to heal all of the scars and brokenness.  God will never abandon the earth.  He seeks to bring redemption and healing to all of creation.  God calls for our participation as stewards of this place.

Two main questions.  One: can you hear the earth crying?  If so, what is our response?  If not, how have we gotten so far from the role God called us to?  Two: will God save creation from us or with us?  Make no mistake, He will redeem all of creation.  Are we with Him or against Him?

Scripture references: Psalm 104: 24-35 and Romans 8: 18-23


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Life Lived Fully

Jesus says to us, “Come be with me, come spend some time with me.  Be in my love and my love will be in you.  Remain in me and I will remain in you.  Get to know me by being with me and then become like me.”

He calls us to spend time in prayer – both talking and listening.  He calls us to spend time in the Word – both reading and reflecting.  He calls us to take account of our life  and day – both in thanksgiving and in evaluation.  All we do and say should be done to draw us closer to Jesus and to deepen our relationship with Him.

As we get to know Jesus more, two things happen.  First, we begin to recognize then respond to His calls into our life with increasing clarity.  As it really sinks in how Jesus loved and treated others, we come to see that we are called to do the same.  Our ears, eyes, and heart become more attuned to the nudges and voice of the Holy Spirit.  We think less of self and more of how we can come alongside another in the love of Jesus Christ.

Teh second thing is also within but it has more to  do with how we see self.  We question what we once never gave a second thought.  We choose to do this or that (or choose not to) as we seek to imitate more and more the life of Jesus.  Living a life that is holy and pleasing to God takes on new meaning.

As we continue on our journey of faith the line between outward and inward seems to blur.  As this line blurs one comes to see what a life truly lived for Christ looks like.  Be faithful to the journey.

Scripture reference: John 15: 9-11


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Each and Every

Imagine for a moment what it would be like to wash someone else’s feet.  Imagine doing it in a time when people wore sandals at best, all roads were made out of dirt, and animals shared the roads with people.  The washing of feet was usually something you did for yourself.

Yet on this day of Holy Week Jesus knelt at each disciple’s feet and washed their feet.  And I bet He did it slowly and carefully.  It was no “drip a little water and dab with the towel” kind of washing.  He wanted them to see how invested He was in this activity.

It must have been awkward for th disciples.  It must have seemed odd to have their leader and teacher kneel down to cleanse their feet of the dirt and crud of the day.  His messages were clear: this cleansing makes them even more of a part of Him and it sets them an example of what it means to truly serve one another in love.  And take note: there is no mention of Jesus skipping over Judas’ feet.  Jesus mentions earlier in the passage that one among them is unclean, so He knows the betrayal in Judas.  Knowing Jesus, He probably took extra care with cleaning Judas’ feet.

Jesus’ teaching here in John 13 is two-fold for us.  First, we are to be willing to serve one another in whatever way we can.  It may be washing feet or offering a warm meal or being on the committee or simply being there to listen.  Second, we are to offer Christ’s love to any and all.  He did not skip over Judas.  We are not to skip over anyone either.  Each and every person is child of God, worthy of His and our love.  And maybe, just maybe, those we are least inclined to serve and those who need it most.

Scripture reference: John 13: 1-17and 31b-35


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Good Stewards

After flooding the earth, God makes a covenant with Noah and his sons to never again destroy all life with a flood.  The rainbow is the symbol of this promise.  It is interesting that the covenant is just not with mankind, but with all living creatures and with the earth itself.

It is often said that mankind is God’s highest form of creation.  God even set man to steward over the earth and all living creatures (Genesis 1).  From the beginning, in the Garden, man was to care for the earth and all other life.

The rainbow was God’s promise to preserve and protect life, all life.  In the very end, God ill redeem and restore all of creation when He establishes the new heaven and earth.  All will be made whole again.  It is mankind’s responsibility to care for this earth and all of life on this earth until that day comes.

Our relationship like the earth is like the relationship between a parent and child.  The choices and decisions we make are (or should be) for the best interests of the earth.  And at times the earth is something we cannot control – storms, earthquakes, when it rains or snows, being just a few examples.

Even if most of us do not directly work with the earth or the other living creatures that inhabit the earth, we can make daily choices to do things like recycling and conserving water.  In our purchases, in how we vote, and in how we voice our public opinion, we can make decisions and choices that reflect other’s care for and use of the earth and it’s resources.  In these small ways we too can be good stewards of the natural world.

Scripture reference: Genesis 9: 8-17


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As We Begin

Psalm 8 is both humbling and empowering.  It poses the question, “what is man that you are mindful of him?” amidst the reflections on all that God has amazingly created.  Yet the psalm also acknowledges that God made man “ruler over the works of your hands.”  Within the setting of this psalm though it is a ruling full of love, respect, honor, and care.

“Turn, turn, turn…”  Ecclesiastes 3 is also a great passage to start off 2015.  ‘To everything there is a season.’  Yes, remember the great Simon and Garfunkel song – a time to be born, a time to die, a time to…  This passage (and song) is such a great reminder of the natural give and take that life really requires and that is a part of God’s plan.

As we begin a new year, may we take a moment to consider where we fit in and contribute to this masterpiece that God has created.  To contribute we must be attuned to the world and people around us.  Our common experiences combined with our common faith connects us together in one huge family.  May God grant us eyes to see His world from His perspective and hearts to live and love as He loves.

Scripture references: Psalm 8 and Ecclesiastes 3: 1-13


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All the Sheep

When Christians reflect on the parable of the sheep and the goats, in general we think we are all sheep.  We consider ourselves to all be in the flock, under the care of Christ, the Good Shepherd.  Ezekiel 34 points out, however, that all sheep aren’t always good sheep.

Even with the flock that is our church, sometimes a sheep can try to bull its way or its agenda through the other sheep.  Sometimes a group of sheep fail to take the whole flock’s wellbeing into consideration.  Sometimes the flock doesn’t notice the ones on the edge, struggling to make it out there on the margins.

As Christ’s body we are all connected together, all a part of one another.  The Good Shepherd is concerned with all of the sheep.  He calls us to be concerned with all as well.  As we grow in our relationship with Jesus Christ, we too gain eyes to see the needs and hearts that seek to love.  As Jesus cares for and loves us, we are in turn empowered to love and care for each other, especially the ones that are struggling and lost.  The blessings that God has entrusted us with are meant to be shared so that all may be blessed.

Scripture reference: Ezekiel 34: 20-24