pastorjohnb

Thoughts and musings on faith and our mighty God!

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Bloom

Reading: Jeremiah 29: 1 and 4-7

The Babylonians destroyed Jerusalem and hauled off the leaders and gifted people to Babylon as slaves.  Many Israelites were the victims of this forced relocation.  They found themselves slaves in a strange new place, surrounded by a culture much different from their own.  Instead of instructing them to keep isolated, to long to return to Jerusalem, or to rebel, God instead instructs them to settle in, to build homes, to marry off their children.  The message is that this is not temporary.  To further indicate this God instructs them to begin praying for the Babylonians to prosper.

We too can find ourselves in a strange or foreign place.  Sometimes this is physical.  Our parent or spouse receives a new job or is transferred and we find ourselves in a new place amongst many new faces.  It can be when we head off to college or to our first ‘real job’ and we come to realize we are alone in a new world.  Sometimes our new surroundings are emotional.  We come home to find out a divorce looms and life is suddenly altered.  We receive the phone call that a loved one has passed and life is forever different.  Or one day, in the middle of a normal day, we realize that we are lost in life or are just drifting along and we long for an anchor, for a purpose.  And, of course, all of these physical and emotional changes affect our spiritual life too.

God instructed the Israelites to become part of their new surroundings.  God wanted them to grow, to multiply, to prosper in this new place.  When all else was stripped away, all the Israelites had to rely on was God.  God was the one constant for the people.  In the midst of our own times of exile, God calls out to us as well.  When all else seems new or foreign, God is still the same.  Like the Israelites, our instructions are the same: trust in God alone, cling to God alone, and bloom where God has planted us.  May we trust in God’s plans and may we obediently follow God’s will as we follow wherever God leads.


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Freedom

Reading: Luke 8: 26-39

Jesus frees the man from his demons but at a large cost to the community.  The man possessed by demons had lived outside of town for many years.  Everyone knew he was out there in the caves and they were okay with this arrangement.  Sometimes it is nice when trouble is far away.  For the man, he had lived for many years with a legion of demons inside him.  To be restored to wholeness must have been amazing for him.   No wonder he asked if he too could follow Jesus.

The restoration of the man troubled the people of the town.  The huge financial loss from the pigs drowning would greatly affect the social order of the community.  The people without income from the pigs would now need to be cared for by the community.  This would be a large burden to bear.  The man who was healed would also need to fit back into the community.  Change is hard.

Jesus also offers us freedom.  He offers to free us from all that entangles our lives and that keeps us from relationship with God.  For some it is a sin that they have long lived with.  It has become comfortable.  For others is it something now seen as sin as one matures in their faith.  They too can be somewhat comfortable with this sin.  We rationalize this because change is hard and it requires work.  It requires a social reordering of our lives.  It means modifying our behavior and learning a new way to live.  But like the demon-possessed man reveals, freedom brings great reward.  May we trust into the freedom that Jesus Christ offers, knowing that He wants the most for us.  May we give to Him all that He wants to take.


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Follow

Reading: John 10: 22-30

The Jews in the temple ask Jesus a question I think we ask often.  We may not always ask it verbally but I think we certainly do with our decisions and actions.  They ask Jesus if he is the Messiah.  Is he the one coming to redeem Israel, to restore them to their rightful place amongst the great nations?  They are looking for Jesus to do something grand.

His response perplexes: “You do not believe because you do not belong to my sheep”.  Believe that you are the Messiah?  I’m sure they are thinking something along these lines: ‘Rid us of these Romans and make Israel great and then we will believe and then we will follow.  For now though, we’ll just do our own thing.  Yes it is nice that that guy can now walk and that that guy can see and that you fed all those people.  Really neat stuff (for them), but when will you really start leading, doing really important stuff (for us)?’

We are sometimes a lot like them.  Yes Jesus, I love you and believe in you and want to dedicate my life to you, but first I need to…  Yes Jesus, I will serve and follow you, but first would you…  We like Jesus, but too often on our terms and conditions.  Like the Jews in the temple that day, we expect or maybe even demand something grand from Jesus.  Then we will be all in.  Then…

And Jesus says to us: my sheep follow me.  It is not about what I can do for you.  It’s about what I do to you, about what I do in you.  The miracles, they just show that I am who I say I am: the Son of God, the Word made flesh.  Follow me, be my sheep, do what I did: love, serve, sacrifice, forgive.  The you will be my sheep.  Then you will know a peace that passes understanding.  Then you will begin to live eternal life.  Follow me.


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By Our Love

Reading: John 13: 1-17 and 31b-35

During the meal, Jesus gets up from the table and washes the disciples’ feet.  Here He is offering the basic cleaning.  In the culture of Jesus’ time there were three basic cleanings.  Sandals (or no shoes) were common and all roads… were dirt.  To cleanse the feet often was necessary.  The next level is referred to by Peter as he asks Jesus to wash his feet, hands, and head.  This would be the typical daily bath.  What we know as a bath, to fully immerse in water, was definitely not a daily practice for most and was often communal.

The lesson Jesus was teaching, however, did not really have to do with hygiene but rather with status and authority.  Jesus was Lord and Teacher to the disciples.  In their eyes, He was the one to be served.  But here Jesus reverses the normal order.  The most becomes the least as He stoops to wash their feet.  His closing line of this section – you too will be blessed – when we serve one another – applies to us as well.

Jesus goes on to reinforce the idea of humble service as an example of sacrificial love.  He issues a new command: as I have loved you, do you must love one another.  This command is given just after Jesus again speaks of His imminent death and resurrection.  Surely the disciples would hear these words echoing in their heads and connect them to the ultimate act of humble service that Jesus performed on the cross.

We are all called to follow His example, although for most of us it does not lead to death on a cross.  Our ‘death’ is to die to self, to the things of this world.  Jesus calls us to offer ourselves in sacrificial love to others.  To  love each other in the body of Christ, to love those who are hard to love, to love those who hurt us, to love those who cannot love us back, to love one and all – we are to love as Jesus first loved us.  Why? So they will know we are Christians by our love, by our love.


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Into a New Way

The Book of Hebrews seeks to connect the Jews living under the old covenant to the new covenant ushered in by Jesus Christ.  In today’s passage the author explains that the old way of animal sacrifices only cleans that outside of a person but that through the new sacrifice, through the blood of Jesus, we are cleansed on the inside.  We are reminded that we are cleansed so that we can serve the living God.

Throughout Hebrews is this idea of ‘living’.  We are exhorted to have a living faith that is guided by the Spirit and not bound by manmade rules and laws.  Living by the Spirit can feel dangerous and wide-open.  Living by religion can feel safe and known.  But too often ‘religion’ is typified by rigid practices, by entrenched traditions, and by requirements that feel a lot like laws.  Like sheep tightly confined to a pen, religion asks one to go through the motions, to check off the boxes.  Religion becomes little more that Sunday worship and an occassional prayer.

By contrast Hebrews call us out of our old ways of living by religion and into new way of living by faith.  Faith is guided by the Spirit.  The Spirit moves in unexpected and surprising and unknown ways.  For typically neat, in-the-box people, this is scary.  Religion with its known boundaries is safe.  Jesus did not call us to religion, but to faith.

When Jesus sais, “Come, follow me”, He did not say where or how or when.  He simply said, “Come.”  He knew that the Spirit would lead.  May we each step out, take ahold of the hand of the Holy Spirit, and see where Jesus takes us today.

Scripture reference: Hebrews 9: 11-14


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Come

“Son of David, have mercy on me!”  That was blind Bartimaeus’ call that day as Jesus was passing by.  We do not know if he was in his usual spot to beg or if Bartimaeus was there on purpose.  If so, we can assume he needed help getting there.  We can also assume that Bartimaeus knew that Jesus could heal him.  But first he must gain an audience with Jesus so he calls out as he senses Jesus drawing near.  When he is rebuked and told to be quiet, Bartimaeus shouts all the more.

At times we are in Bartimaeus’ position.  Maybe we are not physically blind but we maybe have a physical need or maybe we need a relationship healed or maybe we need a situation fixed.  Although Jesus is not physically present to us today, we often will cry out to Him.  And we can do so at any time because Jesus is always present to us!

Bartimaeus was bold in his request.  He made enough of a commotion to be heard and for Jesus to stop and call for him.  Then he told Jesus his desire: to see again.  Bartimaeus had enough faith in Jesus already to believe that He could restore his sight.  He was persistent enough to get Jesus’ attention.  Jesus probably knew all of this before He called for Bartimaeus.  After being healed, Bartimaeus joined in and followed Jesus down the road.  Jesus probably knew that this would happen too.

When we call out to Jesus, do we too expect that He will give us an audience?  Do we truly believe that He can do what we are asking?  Jesus will respond according to the will of the Father.  He is faithful and true.  He hears all of our prayers and callings.  We simple need to continue to do what He calls us to do: come.

Scripture reference: Mark 10: 46-52


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Obeying Truth

If I were king I would expect my word to be like law.  If I said it was to be so, then I would expect it to be just so.  I assume this is the line of thinking common to kings.

But in today’s story we find that King David’s order is not followed.  There is no “I didn’t know” here because the Bible specifically mentions Joab’s presence when the order was given.  There is no “I had no choice” as the victim was killed while hanging in a tree, trapped and vulnerable.  David weeps over Absalom’s death but there is no record of harsh words or anger at Joab for disobeying orders and killing Absalom.

Perhaps this is because David gave the order from the heart instead of from the head.  It is natural for a father to overlook a son’s sins and even rebellion and to continue to love him in spite of all he has done.  It is not hard for me to imagine doing this myself.

So why did Joab kill Absalom anyway?  It was not for power or revenge – Joab serves David faithfully for the remainder of his reign.  Joab, however, saw the reality and acted upon it.  He knew that if allowed to live, Absalom would always challenge to be king and would remain a thorn in David’s side.  One could even argue that Joab did this for the kingdom.  Joab did what David knew needed to be done.

Although the result has not been death, at one time or another we have done or said what was right instead of ‘obeying orders.’  If you have not, you will one day.  What allows us to discern such a course of action?  The Spirit will guide.  Prayer will bring clarity.  Scripture will reveal truth through the words of the prophets and Jesus.  In short, our faith and our God will bring us discernment.  We just need to seek Him and hear His voice.

Scripture reference: 2 Samuel 18: 15 and 31-33


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Lord of All

In the book of Mark, Jesus is most often referred to as “teacher.”  Mark used “Messiah” once and “Son of Man” a couple of times.  In encounters with demons, Mark tells us they called Jesus “the Holy One of God.”

Jesus adds a new name himself when he tells the two disciples to go and retrieve the colt.  He instructs any who ask to tell them, “The Lord needs it.”  In the language of the day this term was reserved for royalty and divinity.  As in Caesar and God.  As His final week drew near, Jesus was adding a new and important definition to who He is: divine presence.  In several places Jesus uses the term “Lord” to refer to God.  Now He is applying it to himself.

This claim implies more for His followers.  It draws a new level of commitment and attachment.  Believing in Jesus as a good teacher was easy.  All who heard Him speak were amazed and He seemed to draw knowledge from a higher source.  And the healings!  These pointed to something special about this Jesus.

When we claim Jesus as Lord there is something more to it than there was before.  But to simply call Jesus ‘Lord’ feels incomplete.  It really needs to be “Lord of my life.”  As in all of me.  As in over all of my life.  It is not a partial commitment.  Jesus did not go half way to the cross.  Nor does He expect us to go half way in following Him.  To call Jesus “Lord” offers our total being to Him.  What do you call Jesus?

Scripture reference: Mark 11: 1-3


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Following Along

In John 12 Jesus parallels our faith with that of a seed.  If a single seed remains sitting on the counter or in the package, then that is all it is.  In a similar way, if we just believe in God then that is all our faith is: just belief.

When the seed is placed in the soil though, it can produce much more.  But in order to produce a crop, the seed itself must die and grow into a plant.  The old is gone and the new goes on to produce a crop.  In a similar way, our old self must be given up so that our new self can grow to live our life for Christ instead of for self.

If we are willing to set aside self and to live for and with Christ, we too can bear much ‘fruit.’  And here too Jesus gives insight.  He tells the disciples and us that whoever serves Him, must follow Him.  Whoever follows must go where He goes.

Here Jesus is calling us past belief.  He is calling us to action: follow, serve, go.  In order to bear fruit in our lives, it requires us to put God and others ahead of ourselves.  This means we cannot ask “Go where?” or “Now?” or “With whom?”  Jesus ministered to anyone, anywhere, anytime.  If we are to follow, we must do the same.

Scripture reference: John 12: 20-26


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Resurrection Eyes

How often could Jesus look down at the decisions we make and the actions we take and think to Himself, “Get behind me, Satan”?  How often do we disappoint our savior?  How often do we fail to live up to our full potential?

Peter was one of Jesus’ closest disciples.  Yet when the end was nearing and He told them so, it was Peter who rebuked Jesus.  Peter saw Jesus’ power and authority growing almost daily – why death now?  Peter was trapped and he could only see what Jesus was describing from earthly eyes.  Peter didn’t yet have resurrection eyes.

Sometimes we don’t either.  Ok, maybe often we don’t.  That is why we are often less than we could be.  That’s why we don’t always feed the hungry or clothe the naked.  Maybe faith is not the top priority.

Each day that we choose to walk with Jesus Christ, we are more than we used to be.  As we get to know Him more, we grow closer to Him.  It is a pretty neat little circle.

How do we come to see more and more with resurrection eyes?  How do we focus in more on God’s priorities and less on the world’s?  Time.  T-I-M-E.  In this season of self-examination, may we see ourselves more clearly and allow Him to lead us on His path.  When we walk His path, we see the things He sees.

Scripture reference: Mark 8: 31-33