pastorjohnb

Thoughts and musings on faith and our mighty God!


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Unconditional

Reading: Psalm 23: 5-6

Verse 5: Surely goodness and love will follow me all the days of my life.

Friends are important.  We want to be loved and to love others.  As human beings, we need and seek community.  We each want to fit in or have our place in a community.

Today’s first verse in our passage is a bit disconcerting.  God prepares a table for us in the presence of our enemies.  It is wonderful that God is preparing a table for us and that He will anoint us with oil and make our cup overflow.  But in the presence of our enemies?  Yes, in their presence too.  God’s love is universal.  All are created as a child of God and are dearly loved by their maker.  God calls us to love one and all as well.  We are not identical to each other and therefore we will have differences.  We even fight and argue occasionally with those we love the most.  So God is calling us to the table of His love with both our friends and our enemies alike, asking us to unconditionally extend His love to one and all.

In doing so we will naturally begin to break down some of the walls and barriers that we construct.  In loving our enemies as God loves them we begin to see them differently.  We begin to see the ways in which we are alike and ways in which God dwells deeply in them as well.  It can be profoundly transforming to love all people as God loves them.  When we do so, then “Surely goodness and love will follow me all the days of my life”.

May we be bearers of God’s unconditional goodness and love today.


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Steps

Reading: Psalm 23: 1-2

Verse 2: He makes me like down in green pastures… He restores my soul.

David opens the Psalm by declaring God to be his shepherd.  Because of this, David knows he shall not be in want.  Above all else, he has learned that God provides for him.  Whether dealing with a bear while tending sheep or facing a giant on the battle field or avoiding the insane king, God has provided for way more than David’s basic needs.  But God has provided for them as well, so David has a deep and abiding trust in God.  It is a trust that had grown with experience and practice.  It is one we can enjoy too if we are willing to “let go and let God”.  But it is sort of a two-edged sword you see.  If we never trust God enough to face our giants, then we never truly understand just how great our God can be.  Deep and abiding trust requires us to take another step.

David goes on in verse two to another way that God cares for him and us: rest.  God knew since the beginning how important it was for us to rest.  God himself rested on the seventh day and made Sabbath rest one of the ten commandments.  It is a practice that is deeply ingrained in the lives of Orthodox Jews to this day.  David writes, “He makes me like down in green pastures… He restores my soul”.  David is so in tune with God that he feels God leads him to a place of rest.  David’s place is out in nature, the place of his youth.  The green pastures and quiet waters are calling and David finds restoration for his soul in this place.  It is a place that God invites us to as well.  It is a space that requires deep and abiding trust as well.  It requires that we trust God enough to rest.  This means that we trust God can and will take care of tomorrow – with all of it’s requisite work and worries.  This is also a “let go and let God” practice.  It is also a means of trusting all that we have and all that we are into God’s hands.  To trust in this way also requires another step – another step towards God and away from the world.

This day may we step a little further in our trust in God, entering deeper into His love.


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Imperishable.

Reading: 1 Peter 1: 17-23

Verses 18-19: It was not with perishable things such as gold or silver that you were redeemed… but with the prescious blood of Christ.

Today’s text plays with the contrast between the perishable and the imperishable.  Peter calls us to pursue the imperishable and to strive for the things of God.  This is in contrast to the world’s view of what matters and what is worthy of our efforts.  Peter encourages the believers to set aside the ways passed down by their fathers and to not follow in pursuing an “empty way of life”.  The chasing after the gold and silver leads to emptiness.  This is a lesson we all eventually learn.  To be rich in things most often leaves one pour in the soul.  At some point all people look in the mirror and come to realize that money and things and status do not bring true happiness.  Living a full life cannot rest on the perishable but must instead be founded on the imperishable.

Peter calls on Christians to “live your lives as strangers in reverant fear”.  To live as strangers means to live not of this world and its cares.  Another phrase that parallels this idea is “in the world but not of the world”.  Our true citizenship is in heaven.  To have ‘reverant fear’ is to have holy respect for God.  It is to be aware that the world’s choices lead to death and destruction.

This passage reminds us that we were bought with the precious blood of Jesus Christ.  This sacrifice made in love calls us to love our brothers and sisters with a deep and sincere love.  Jesus demonstrated what this love looks like and He calls us to follow after Him and to love like He loved.  Verses 18 and 19 capture this love: “It was not with perishable things such as gold or silver that you were redeemed… but with the prescious blood of Christ”.  The blood and love that made it flow so that you and I can be redeemed are imperishable.  This love of God that was poured out on the cross can never be lost.  There is nothing we can do to find ourselves outside of God’s love.  Nothing.  This is why God is our only hope in this world.  This is why God alone provides for our salvation.  He is our eternity.  It is not founded on our fickle love for God but upon God’s unfailing love for us.  It is a gift far more precious than any gold or silver and it is far more enduring.  For the imperishable love of God that we have in Jesus Christ, this day let us offer our praise and thanksgiving.


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Love and God

Reading: Psalm 116:15

Verse 15: Precious in the sight of the Lord is the death of His saints.

Most translations of this verse use the word “precious”.  It is a unique word choice in an odd little verse stuck in the middle of a Psalm that otherwise rejoices over God’s presence to us and His hand at work in blessing our lives.  A better word might be “weighty” – as in, death is weighty.  This word better conveys how the death of His saints must feel to God.  After all, God gives us life – He breathes physical life into us at birth and then later God breathes the Holy Spirit into us when we accept Jesus Christ as Lord and Savior.  When God pours so much into us, then maybe death would be a little weighty for God.

This little line is also a good reminder for us.  Yes, God is always present to us.  Yes, God rescued us from our sins.  Yes, God loves us dearly.  All are reasons to rejoice.  But death is also a reality of life.  In a way, this line reminds us that we need to be aware that in the midst of our rejoicing there are always others mourning.  It calls us to be congnizant of and attentive to them.  It also tempers our joy with a dash of reality.

This little line also reminds us that God’s love never fails.  God’s love for us is always there.  We are His dear children, both in life and in death.  In turn, this reminds us to be steadfast in our love of God.  We certainly find it easy to love God in the joyous times when all seems blessed by God.  It can be harder to love God when we feel beset or when we are suffering.  But we are called to love God despite the bad too.  We are called to love God through the trials and suffering.  God does not love us more sometimes and less other times.  May our love of God reflect this as well.


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Good News

Acts 2: 14a and 36-41

Verse 41: About 3,000 were added to their number that day.

Peter opens this section of scripture with these words: “Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Savior”.  Peter speaks with authority and power that comes from two things: he has personally seen the risen Christ and the Holy Spirit now dwells within him.  Those gathered around him must have perked up and paid attention.  They all knew the facts of Jesus’ life and His crucifixion.  They also must sense both the unquestionable truth of Peter’s words and the guilt they feel over what has happened to Jesus.  They are ‘cut to the heart’ and ask Peter and friends, “Brothers, what shall we do”?  Although the Holy Spirit has not yet come to dwell in them, they are certainly feeling the conviction of the Spirit.

Peter responds with an altar call.  He says step up, admit and repent of your sins, and be baptized into the name of Jesus Christ.  Again the people respond to the nudge of God.  We too live with this nudge guiding us.  At times the Holy Spirit leads, at times it whispers, at times it convicts, and at times it nudges.  In all of these ways, the Holy Spirit propmts us to action.  When we are faithful, like the 3,000 in today’s passage, then God responds.  God gives the people the forgiveness of sins and the indwelling presence of the Holy Spirit.  This is the essence of the good news.

The same good news exists today.  God still pursues mankind with a love that is unquenchable and undeniable.  It is a love that is offered to one and all.  It is offered equally to sinners and to saints.  No matter where we are on the sinner-saint continuum, may we each realize and accept the good news this day: God loves us, Jesus saves us.  All we have to do is profess Jesus as Lord and we receive the gift of eternal life and the daily presence of the Spirit.  Thanks be to God for this wonderful and incredible gift.


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By This…

Reading: John 13: 1-17 and 31-35

Verse 34: A new command I give you: love one another.  As I have loved you, so you must love one another.

Jesus has gathered the disciples together – one last time.  Judas has already agreed to betray Jesus.  In fact, Jesus will be arrested later that same night.  This is Jesus’ last time with the disciples.  He knows it.  It is interesting what and how Jesus reaches in these last hours together.

This night, Jesus chooses to wash the disciples’ feet.  In this time, bathing was occasional.  It was the feet that were often the dirtiest.  The roads were dirt, animals used the same roads, the sewer was the gutter, the common footwear was sandals.  You get the picture.  Jesus could have blessed some water and had a “remember your baptism” moment.  But He chose to wash their feet.  Jesus knelt on the ground and washed off all the dust and dung and whatever else they had walked through that day.

After He is done and returns to the table as an equal, Jesus asks them this question: “Do you understand what I have done for you”?  Without waiting for an answer, Jesus goes on to explain.  He plainly states, “I have set you an example that you should do as I have done for you”.  The Son of God, the Savior of the world, the Messiah, has stopped down and washed your disgusting feet willingly and tenderly and lovingly.  Jesus then tells them that they will be blessed if they do these things too.

Our passage concludes with an exclamation point of why Jesus chose to wash their feet.  The disciples already know the two great commandments: ‘love the Lord your God with all your heart, soul, mind, and strength’, and ‘love your neighbor as yourself’.  This night Jesus extends the second one, saying, “A new command I give you: love one another.  As I have loved you, so you must love one another”.  He loved all.  Those with stinky feet, those who persecuted Him, those who were in sin, those who only wanted and never gave, those who no one loved.  Yup, all.  Jesus says to us what He said to the disciples: go and do as I have done.  Be a servant, be a witness, set the example, love one another.  “By this all men will know that you are my disciples, if you love one another”.


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Extravagant

Reading: John 12: 1-11

Verse 3: She poured it on Jesus’ feet and wiped His feet with her hair.

Today’s story is one of extravagant love.  Mary is a good friend of Jesus.  Jesus had a special connection to this family from Bethany, to Mary and Martha and Lazarus.  This family appears several times in the Gospels.  In our passage today, Jesus is on His way to celebrate the Passover.  It will be His last stop at Bethany.  Perhaps Mary has a sense of this.  She seems to be aware of much concerning Jesus.  She was the one who sat at Jesus’ feet and she was the one who brought Jesus to tears outside Lazarus’ tomb.

As they are reclining after dinner, Mary shows extravagant care and love for Jesus.  She pours some very expensive perfume on Jesus’ feet.  On the surface, this is perplexing.  Why would someone pour perfume worth a years’ wages on someone’s feet?  These feet will soon be covered in dust and dirt as Jesus makes His way to Jerusalem.  And then she kneels down and dries His feet with her hair.  This is extraordinary.  Jesus gladly accepts her gesture and even defends her for showing such great love.

Mary’s action may seem extreme, but it is just the kind of love the Jesus demonstrates over and over and over.  A son takes his share of his father’s wealth and squanders it away on wild living.  Instead of tossing aside this foolish son, Jesus paints a picture of a father that waits longingly for the son to return and that throws a big party when the prodigal son does come home.  A disciple struggles to forgive another again and Jesus says not to just forgive a few times but to offer forgiveness over and over and over.  One out of a hundred is lost and instead of rejoicing over the 99, Jesus shares the story of the good shepherd searching until he finds the one.  And instead of scolding the one for being lost, he gathers it up in his arms and joyfully carries it home.  Story after story of extreme, radical, extravagant, extraordinary love.  Mary was just following Jesus’ example.  It is how we are called to live out our faith as well.


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Amazing Love

Reading: Matthew 26: 14-16 and 31-56

Verse 35b – And all the other disciples said the same.

Sandwiched in between Judas’ betrayal and the Garden scene in today’s reading is the institution of the Lord’s Supper.  In that upper room Jesus tells the disciples that one will betray Him.  It has already been arranged but all twelve still say, “Surely not I, Lord”.  Jesus goes on to take the bread and the cup, knowing that all twelve will betray Him.  Yes, knowing that all twelve, who have been with Him for three intimate and powerful years, would soon betray Him over and over, He still is willing to offer up His body and blood as a sacrifice for those twelve and for all of us.  What love Jesus had for these disciples and what love He had for you and I.  It is an amazing love.

In verse 31, Jesus again tells them that they all will fall away that very night.  Jesus quotes from the book of Zechariah, telling them that the sheep will scatter as the shepherd is struck down.  Peter responds that he will never fall away.  After Jesus lets him know that he will deny Jesus three times that very night, Peter declares that he will die with Jesus before he disowns Him.  All the others make the same vow.  In verse 35 we read, “And all the other disciples said the same”.

Jesus then takes the disciples with Him to the Garden of Gethsamane​ and asks them to pray with Him.  He takes the inner three a little farther in and asks them to keep watch because He is overwhelmed with sorrow.  As Jesus prays we see His humanity as He prays, “If it is possible, may this cup be taken from me”.  We also see His obedience to God as He prays, “Yet not as I will, but as You will”.  As Jesus wrestles with the emotions roiling inside of Him, He finds the disciples asleep again and again.  In their weakness, they are already betraying Him.

Jesus does not scold or rebuke or cast them aside.  He invites them to come along, for the hour is at hand.  He is arrested and indeed the disciples scatter like lost sheep.  Yet Jesus will continue to walk this path, beginning the journey to the cross.  He walks it for the twelve.  Yes, He walks it even for Judas, the one who betrayed Him to the authorities.  He walks it for each of us too.  What amazing love.


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Obedient Servant

Reading: Philippians 2: 5-11

Verse 5: Your attitude should be the same as that of Christ.

Paul open this passage by admonishing us to have the same attitude as Christ had.  It is an attitude that Paul modeled and he is urging his readers to do the same.  This, of course, is the goal of our faith – to become more and more like Christ each day.

In the following verses Paul spells out what it looks like to have the attitude of Christ.  He does so by reminding us what Jesus himself was like.  Christ entered the world by making himself ‘nothing’, taking on the flesh and living as a humble servant.  At the end of a faithful and obedient life, Christ demonstrated the ultimate in obedience as He surrendered to death on a cross.  Because of Jesus’ obedience and faithfulness here on earth, God exulted Him to the highest place in heaven so that at the mention of His name all knees would bow.

Paul had the authority to write of these things and to call the Philippians to live this way because it was the life Paul himself also modeled.  Paul lived as a humble servant and poured himself out so that others could come to know Jesus.  Paul’s radical obedience to the gospel parallels Jesus’ radical obedience to God.  Paul walks the walk that he is calling us to walk.  Paul walked the walk even though he faced much persecution and abuse.  Paul has been ostracized, beaten, whipped, shipwrecked, and imprisoned.  Instead of abandoning or lessening his faith, the trials have strengthened Paul’s faith.  We too experience this same growth and transformation when we take on the attitude of Christ and live with a radical obedience and sure faith.

Ironically, Paul writes this letter calling us to take on and live out the attitude of Christ as a humble servant and obedient believer while sitting in prison.  He has been sent to a Roman prison on trumped up charges.  He sits in jail continuing to do what he does – calling for us to be humble servants and faithful disciples.  Paul sits in jail calling for obedience perhaps knowing full well that he will soon be martyred.  Paul is not afraid or discouraged.  He calls on all other followers of Jesus Christ to do just what he is doing himself – offer a radical way of life to the world as a witness to the Savior we love and follow.  May it be so for us today.


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Love and Redemption

Reading: Psalm 130

Verse 7: Put your hope in the Lord, for with the Lord is unfailing love and with Him is full redemption.

Central to Psalm 130 are God’s unfailing love and His endless mercy.  These two characteristics of God are essential to our faith as well.  As the psalmist does, so too must we cry out to God in order to experience and receive His love and mercy.  It is in prayer that we seek these things.  It is through experiencing them in our lives that our relationship with God deepens.

The psalmist first cries out for forgiveness.  In repenting of our sins we come to realize that God offers forgiveness over and over and over.  The fact that no records are kept indicates the unlimited nature of God’s mercy.  It is new every moment.  In experiencing this is our relationship with God, it becomes a part of who we are and it becomes a practice in our lives.  We pray for this each time we pray, “…And forgive us our trespasses (or debts)…”

The psalmist also writes about the next step God takes.  Not only does God forgive us our transgressions, but also redeems us.  The price or cost of our sins is paid for by God.  We do not have to offer up a dove or a young goat.  We do not have to do anything – God simply redeems us through the power of Jesus’ blood.  Like His mercies being new every morning, we too are made new – pure and holy – through His redemption.  We also take this practice and make it part of our life.  We too love one another in this model, keeping no record of wrongs, wiping the slate clean, forgiving 70 times 7 times.

The key to living in God’s unfailing love and full redemption is our response.  Do we simply enjoy these blessings or do we go forth into the world to share them with others?  As we experience these two great characteristics of God, may we go forth with God’s character as our character, extending love and mercy and forgiveness and redemption to all we meet.  In this way, others will be drawn to the source of these things in us.