pastorjohnb

Thoughts and musings on faith and our mighty God!

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Share and Connect

Reading: Mark 6: 14-29

Verse 14: “King Herod heard about this, for Jesus’ name had become well known”.

Faith is all about our experiences and our connection to God, Jesus, and others. In today’s passage, the first part of the conversation connects Jesus to several other people or groups that were connected to God. In this way, we come to know more about Jesus.

First, Jesus is connected to John the Baptist. Herod and guests wonder if Jesus is John reborn because of the miracles that Jesus is performing. As we remember the stories of John’s and Jesus’ births, we recall that both were miraculous births. We also recall the angel’s visits and John’s recognition of Jesus while both were yet in the womb. In his ministry, John fearlessly spoke truth into people’s lives and called them to walk more holy lives. These things will become central to Jesus’ ministry as well.

Next, they wonder if Jesus is Elijah returned. Both men offer miracles as proof of connection to God and both men freely speak the word that God gives them to speak. Both men clash with those in power – calling them to be better followers of God and His ways. Elijah’s final moments on earth also foreshadow Jesus’ ascension into heaven as God lifts them up.

Lastly they compare Jesus to the “prophets of old”. The Old Testament prophets collectively connect well with Jesus. The prophets of old provided for the widow in need, withheld rain for a time, went up the mountain to speak to God, and called out those who worshiped idols and false gods. We see much of this in Jesus’ ministry. Care for the poor and the outcast were a high priority for Jesus. Calming the storm and walking on water demonstrated Jesus’ power over nature. His frequent trips up the mountain and to other isolated places to connect with God were important times of communication, renewal, and reassurance for Jesus. The conversations with religious leaders and everyday people were both opportunities to teach, to guide, and to correct – all to draw people closer to God. In many ways, Jesus connects to the prophets of old.

Throughout the Gospels, Jesus is the fuller revelation of God. It makes perfect sense that Jesus and His ministry would connect to others who served God and sought to build the kingdom here on earth. Our faith experiences also further the revelation of Jesus to the world. Through these connections and through our faith experiences we have much to share with others that can help them to connect with Jesus. May we be willing to share both who we know Jesus to be historically and personally, helping others to know Him as well. May it be so today. Amen and amen.


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With a Joyful Heart

Reading: 2 Corinthians 8: 8-15

Verse Twelve: “For if the willingness is there, the gift is acceptable according to what one has”.

Paul opens this section with a reminder about the ultimate giver: Jesus Christ. As a way to nudge the Corinthians, who are struggling to give as they committed to, Paul reviews the gift Jesus gave. Not only did Jesus leave heaven and become human, becoming poor, He also gave His life so that they could be rich in their eternal inheritance. Just as Jesus completed His work, Paul wants to see the Corinthians complete their work.

The Corinthians were eager to receive and accept the call to support their fellow brothers and sisters in Christ. Paul even reminds them of how well they did last year and encourages them now to “finish the work” with the same enthusiasm that they began it. We do not know exactly what has caused the stagnation, but the drive that was present at the beginning has certainly been lost. This scenario is one that we are all familiar with. That project that we began with such enthusiasm now sits on a shelf or in a closet gathering dust. Every time we see it we are reminded that it needs finished but we lack the motivation to get it back out.

Paul is not asking for the moon. In verse eleven, he acknowledges that they just need to give “according to your means”. He also emphasizes that the giving must come from the heart, saying, “For if the willingness is there, the gift is acceptable according to what one has”. Giving should be joyful and willing. It should not be done grudgingly or if it causes undue hardship. The spirit of the gift can be like Cain’s offering in Genesis – the first fruits given as a thanks offering. It can also be like the widow’s gift in Mark 12. Yes, she only gave a mere two copper coins. It was small but it was also all she had. She, like Cain, gave trusting that God would continue to provide.

Whether an exercise in faith or as a joyful thanksgiving for the blessings that God has given us, may we too be willing to give. Our gift may show our commitment to support our brothers and sisters in Christ or it may simply show our thanks to God. May we give with a joyful heart – whether our time, our talents, or our resources – for the glory of God and for the building of His kingdom here on earth. Amen.


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The Light of God

Reading: 2nd Corinthians 4: 5-6

Verse Five: “For we do not preach ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake”.

In Jesus we receive the fuller revelation of God. In Jesus we get a witness to the love of God for humanity. In Jesus, God in the flesh, we witness what it looks like to love each other as God loves us. Through a personal relationship with Jesus Christ we welcome His light to shine in our hearts, illuminating the path to walk as we follow Jesus in our daily lives. This light is the “knowledge of the glory of God in the face of Christ”. Just as it was when Moses encountered God in the Old Testament, this light is the goodness and love of God shining out into the world.

It is the light of Jesus Christ inside each of us that shines out into the lives of all we meet. It is the light that guides us to preach and serve. Paul writes, “For we do not preach ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake”. There is both words and actions in how we share our faith with others. With words we seek to share the good news if what Jesus has done for the world and what He has done in our lives. In those words we proclaim Jesus as the Lord of our lives and we invite others to do the same. We seek to do the same as we serve those we encounter each day. Through acts of piety and mercy we invite others into a relationship with Jesus. In doing these things we become the fuller revelation of God to others. We bear witness to the love of God for humanity. We testify to His love with our love. All of this is said and done “for Jesus’ sake” – to bring glory to God.

This idea of sharing our faith by both words and actions begs the question: to whom do we go? We are commissioned by Jesus to make disciples of all people. We are sent to the rich and the poor, the lowly and the esteemed, the educated and the illiterate, to those like us and to those who are different from us. Herein lies one of the greatest challenges of our faith. It is easy to share the love of Jesus with our fellow believers. It is even relatively easy to share Jesus when with a group serving at the local mission, for example. The difficulty comes in those moments when it is inconvenient or uncomfortable, in those situations when we encounter someone who is different than us. Even then – especially then – the light of God that shines in us must be shared. May we be willing to let that light shine out into the world. When we do we will find that it illuminates something familiar as we see the face of Christ in the new friend that we have met. It is then that His glory is revealed. May we be willing today and every day.


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Strong and Loving

Reading: Psalm 62: 9-12

Verses 11 and 12: “O God, you are strong… O Lord, you are loving”.

There is a shift as we move into the second part of our reading from Psalm 62.  Verses five through eight were all about placing our trust in God and today’s passage begins by reminding us of our limits and shortcomings as human beings.  The psalmist reminds us that no matter how rich or poor we think we are, no matter how important or lowly we think we are, it does not matter because we are simply a breath.  Soon we will be no more.  For the psalmist, this means that all of our hope and trust must be in God alone.  The things of this world and our pride will not last and they will not save us.

The Psalm reminds us that we are all equally powerless before God.  Even though we know deep down that we really cannot control much in this life and that when our time comes we cannot delay it in any way, we still turn to things like riches and position to determine our worth.  We also tend to compare ourselves to others to feel value.  And too often when we feel that we do not compare well, we turn to judging others as a means to elevate ourselves.  Things have not changed too much since the Psalm was written.

Our passage today comes near to a close with these words: “O God, you are strong… O Lord, you are loving”.  In the face of our pettiness and frailty, we are reminded of the eternal truths of God.  God remains strong and loving in all ways and at all times.  When we can choose to focus on God’s goodness and strength and love, then we can rest content in who we are as a child of God.  When we know God in this way, the things of this world pale.  Yes, we are but a breath, but we are a breath that has been breathed by God.

As our passage closes, it speaks of rewarding us accordingly.  When we walk this life with a deep and abiding trust in God’s strength and love, then we are assured of our eternity with God.  Our future does not get any better than that!  Each and every day may we trust into the only thing that truly lasts – the Lord our God.


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Presence

Reading: Psalm 68: 1-10 & 32-35

Verse 35: The God of Israel gives power and strength to his people.

Psalm 68 speaks of God’s love and care for His people.  It begins with protection as God scatters the enemies.  In response, the righteous are glad and rejoice.  God has provided protection.  In the next verses, God helps the widow, the lonely, the prisoners – those on the fringes of society.  Not only does God lead and protect the nation, He also protects the least and the lost.  Surely you and I fit somewhere along this spectrum.  Let us also praise our God who protects and watches over us.

The psalmist then recalls the people’s wilderness experience.  They were freed from slavery in Egypt but wandered for forty years.  God gives them “abundant showers” as they eat their fill of manna and quail.  God led them on and they settled into the Promised Land – the land of bounty.  God again leads and guides and protects the people.  And again the psalmist notes that God also gave from that same bounty to provide for the poor.  In how many ways does God continue to provide for and bless us?  Let us praise the Lord our God!

The Psalm closes by offering singing and praise to God’s power and majesty.  God’s power is revealed to the psalmist in the skies – thunder representing God’s voice.  In the thunder is power and majesty.  The Psalm ends by acknowledging that God also gives power and strength to His people.  Verse 35 reads, “The God of Israel gives power and strength to his people”.  They experienced this in the pillars of cloud and fire in the wilderness.  They experienced this in the partings of the waters and in the crumbling of the walls.  The Israelites had some very tangible experiences with God’s power and majesty.

As we fast-forward a few thousand years, we too have a very real and tangible presence of God in our lives.  Through the gift of the Holy Spirit know that God continues to be near His people.  Through the Spirit we continue to receive God’s protection, guidance, direction, power, and strength.  The indwelling of the Holy Spirit provides God’s constant presence in our lives.  It is a wonderful gift.  Through this presence we experience what the psalmist writes about.  For this deep and powerful connection to the Lord our God, may we lift our thanksgiving and praise!


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Praying for Our Leaders

Reading: Psalm 72: 1-7 and 10-14

A good king in Israel would rule with justice and righteousness.  A good king would protect the people and provide for their needs.  A good king was sensitive to the needs and concerns of the poor and needy, giving them voice and meeting their basic needs.  A good king ruled according to God’s will.  The people prayed daily for the King, asking God to bless their reign with justice and righteousness.  Life was simply better when a good king reigned.

Today we do not have kings but have presidents, prime ministers, chancellors, senators, representatives, judges, governors, legislators, mayors, councilmen, and councilwomen.  The titles have changed by the roles should not.  As whatever level one serves, it should still be with righteousness and justice.  All should serve for the good of the people and the prosperity of the nation, state, city, or community.  It should not be a self-serving role.  Our role should not change either.  Our role is still to pray daily for all of our leaders.

As the people of God, we should pray each day for our leaders, at all levels, whether or not we align with their political leanings.  Each day we should pray for our leaders to govern with righteousness and justice, with compassion and understanding.  Each day we should pray for our leaders to be sensitive to the needs of the poor and the outcasts, for those without voice.  Each day we should pray that our leaders would lead according to God’s will.  And each day we should pray for our leaders to know and walk with Jesus Christ as their Lord and Savior.

May we be faithful in our daily prayers for our leaders so that God’s blessings and justice and righteousness may touch the land.  May we ever lift up our leaders so that God’s glory may shine through them.


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Healing and Wholeness

Reading: Lamentations 1: 1-6

The title of the book from which we read says a lot about the content.  There is much to be sad about.  The words chosen convey this: deserted, desolate, distress, weep, grieve, slave, exile, sins.  It is indeed a dark time in Israel’s history.  It is made even darker because of the reason they are lamenting.  It is not because of a cruel twist of fate or because of a random act of history.  It is because of a long period of sinning against God.

There are times in our lives when we find the need to lament.  These are times when many tears are shed.  The sadness seems deeper when we have had a hand in bringing on the season of lament.  Because of our own poor choices or bad decisions, we find ourselves in the wilderness.  We can look back and see how our own actions have led us to where we are.

The years the Israelites shed were at first tears of sadness.  They looked at their new situation and cried and mourned.  They longed for what was.  This is often our first reaction as well.  But we cannot stop here.  Just as the Israelites realized the error of their ways and repented and came back to God, so too must we learn from our poor choices and bad decisions.  Our tears of regret must lead us to change, to become more than we have become, to repent, and to begin walking as God calls us to walk as disciples of Jesus Christ.

As the Israelites cried tears of repentance, God began to work in their hearts and began to restore them to a righteous relationship once again.  God desires to do the same with each of us each time we go astray, each time we fail, each time we hurt.  We too must repent and turn back to God.  Then God will dry our tears and lead our hearts to turn back to our faith.  There we will find healing and wholeness and love.  There we will be made righteous and holy once again.  May we humbly and earnestly seek the Lord our God.


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Expanding Welcome

Reading: Luke 14:1 and 7-14

Too often we help another person because we foresee repayment.  I’ll come help you move because I know we’re moving in a couple months.  I’ll come help you brand cattle because, well, I own cattle and they’ll need to be branded soon.  I’ll buy a car from you because when you are ready to buy that boat, I know you’ll come to me.  I’ll help you with your event at church because I know the event I lead is just around the corner.

In today’s passage Jesus is saying ‘no’ to think kind of thinking.  It was all too common (and still is today) to think ‘What’s in it for me?’ instead of simply being a good neighbor or following where the Holy Spirit is leading.  When we do things with these attitudes and are only willing to spend time with those just like us, God’s kingdom does not grow very much.  When we rub elbows only with people just like us, then we are keeping the circle small and the walls high.

Jesus came to reverse this.  He ate with the sinners, healed the outcast and poor, talked with the tax collectors, and worked on the Sabbath.  Jesus acknowledges that if we invite only our friends, yes, they will repay us.  He also says that then our reward will be done.  Instead, Jesus says to invite the poor, lame, crippled, and blind.  They cannot repay us but God’s reward will be there in heaven for us.  This is wonderful.  But we are also rewarded here on esrth.

When we serve and live life alongsidethe poor, lame, crippled, blind, and other social outcasts if our day, then we experience true giving.  It is giving without strings attached.  It is pure and free and feels so good.  We also experience true gratitude.  We do so within ourselves when we realize how blessed we are.  We experience it in the thankful and grateful hearts of those we come alongside.  Loving those on the margins and the outcasts aligns us with God’s ways and purposes.  It is here that we are closest to God.  It is here we are truly blessed.


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God’s Economy

Reading: 1 Kings 21: 1-21a

The rich get richer and the poor get poorer.  The wealthy strive to attain more and more while the marginalized cling to what little they have.  The powerful use the system to add to their position and possessions; the downtrodden feel trapped and isolated.  This is part of the world’s economy.

The last shall be first.  When you do this for one of the least of these…  Love your neighbor as yourself.  Love one another as I first loved you.  Do not go over your field a second time and do not harvest all the way to the edges.  These things are part of God’s economy.

In Elijah’s time the precedent was set for the king to care for and protect the people.  The king’s role had been established in the desert when God gave t he covenant.  The king was to be the champion of the oppressed, the poor, the widow.  But King Ahab strayed far from this idea of benevolent king.  Queen Jezebel, who was not an Israelite, certainly helped this departure from God’s covenant.

Today many stray from the commands of God.  Today many, like Ahab and Jezebel, seek to place themselves and their desires far above God’s.  The forces that drive the world’s economy are powerful.  The pull on individuals to be successful in the world’s eyes is strong.  Injustice and oppression often occur as the costs of the world’s economy.

God stand opposed to these things and calls on His children to do the same.  We are called to be servants to one another and to share His blessings with those in need.  God desires for our hearts to grow to become His heart, loving and caring for those with less.  May we bring God into the world, being a people who give freely and love deeply.  May we lay aside self and seek to care for the needs of all of His children.


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Mary Said “Yes”

Mary’s joy overflows and bursts out through this passage.  Right up front she states that her soul glorifies God and that her spirit rejoices.  Mary is filled with joy over being the one chosen by God to bear His Son because she is of a humble Spirit. She realizes that she is just a humble servant chosen by God to carry out this special role.  Her words that all generations will call her blessed because of what God has done reflect her humble heart.  Mary is well aware that it is God’s hand at work here.

In her words Mary also acknowledges that she is just one of many unexpected ones that God has called.  From early on with Abraham and Rahab on through David and now her, God has chosen the humble to play a role.  This pattern continued with the calling of the disciples and it continues with you and me – often unwilling but chosen nonetheless.

Mary’s song also spells out what we are chosen for.  Like all who have come before, we are called to lead people to God.  We can do no more than to fill our humble role and to trust God with the transformative work that will change people’s lives.  Through our words, actions, and deeds we bring God into the world around us and work to build His kingdom here on the earth.

Mary’s song also reminds us of what this role can include.  It includes condemning and working to fix the inequalities and injustices we see in society.  It includes caring for the poor and the outcast.  It also includes sharing the hope and love we find in Jesus.  Mary Said ‘yes’ to God’s call.  May we as well.

Scripture reference: Luke 1: 46-55