pastorjohnb

Thoughts and musings on faith and our mighty God!


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Extravagant

Reading: John 12: 1-11

Verse 3: She poured it on Jesus’ feet and wiped His feet with her hair.

Today’s story is one of extravagant love.  Mary is a good friend of Jesus.  Jesus had a special connection to this family from Bethany, to Mary and Martha and Lazarus.  This family appears several times in the Gospels.  In our passage today, Jesus is on His way to celebrate the Passover.  It will be His last stop at Bethany.  Perhaps Mary has a sense of this.  She seems to be aware of much concerning Jesus.  She was the one who sat at Jesus’ feet and she was the one who brought Jesus to tears outside Lazarus’ tomb.

As they are reclining after dinner, Mary shows extravagant care and love for Jesus.  She pours some very expensive perfume on Jesus’ feet.  On the surface, this is perplexing.  Why would someone pour perfume worth a years’ wages on someone’s feet?  These feet will soon be covered in dust and dirt as Jesus makes His way to Jerusalem.  And then she kneels down and dries His feet with her hair.  This is extraordinary.  Jesus gladly accepts her gesture and even defends her for showing such great love.

Mary’s action may seem extreme, but it is just the kind of love the Jesus demonstrates over and over and over.  A son takes his share of his father’s wealth and squanders it away on wild living.  Instead of tossing aside this foolish son, Jesus paints a picture of a father that waits longingly for the son to return and that throws a big party when the prodigal son does come home.  A disciple struggles to forgive another again and Jesus says not to just forgive a few times but to offer forgiveness over and over and over.  One out of a hundred is lost and instead of rejoicing over the 99, Jesus shares the story of the good shepherd searching until he finds the one.  And instead of scolding the one for being lost, he gathers it up in his arms and joyfully carries it home.  Story after story of extreme, radical, extravagant, extraordinary love.  Mary was just following Jesus’ example.  It is how we are called to live out our faith as well.


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Hosanna!

Reading: Matthew 21: 2-11

Verse 9: Blessed is he who comes in the name of the Lord.

In our passage today, Jesus enters Jerusalem to the praises of a large crowd.  His entry is like a victory parade in some ways.  Jesus comes riding into the city amongst happy and excited people.  They are praising Jesus, much as they would a victorious king returning from battle.  But Jesus is riding in on a donkey, not a powerful and majestic war horse.  The prophet Zechariah had written that the king of peace would enter the holy city riding on a donkey.  Jesus fulfills this prophecy as He enters the city.

Many line the way and lay down cut branches and even their cloaks as Jesus comes along.  There is growing excitement in the crowd.  Certainly some here are Jesus’disciples and followers.  Most of the others have probably heard of Jesus.  But there are probably a few in the crowd waving Palm branches and shouting out, “Hosanna…” who turn to their neighbor and ask, “Who is this”?  They may be in the crowd and may even be cheering, but they do not know who this Jesus is.  Our passage reports, “The whole city was stirred”.  There is excitement and a buzz that can be easy to get caught up in.

Just as there are some there that see all that is going on and get caught up in the buzz, there are some in our lives that sense a pull towards Jesus, but still ask, “Who is this”?  Maybe they see Jesus in our lives or they have had a brush with His presence.  Maybe they are hurting or are curious.  Something is drawing them to know about this Jesus.  Hopefully they see Jesus in us and in how we live our lives.  This may lead them to ask us, “Who is this”?

May we be ready to answer, to testify to who Jesus is to us and to share the good news of what Jesus has done in our lives.  May we be ready and willing to proclaim His name and to shout, “Hosanna in the highest!  Blessed is He who comes in the name of the Lord”!


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The Blood

Reading: Matthew 27: 11-26

Verse 23: Why? What crime has he committed?

Today we read of the “trial” before Pilate, the Roman governor.  Like a few stops along the journey to the cross, we could ask if Jesus had to die.  Couldn’t there have been another way?  Pilate had the authority to free or to condemn Jesus.  The decision concerning life and death rested in his hands alone.

The religious authorities that have been pushing the action to this point in the story would say that Jesus has to die.  They have traded barbs with Him over the last few years and it has increasingly become an “us or Him” type of situation.  They have schemed and trumped up a charge.  They have the crowd whipped up and ready to influence Pilate.  All goes according to their plan.  Even though Pilate senses Jesus is innocent, the crowd is too much for Pilate.  They roar for Jesus’ death even as he asks them, “Why?  What crime has he committed”?  Pilate condemns Jesus to desth, but washes his hands of Jesus’ blood.

Is it all going according to their plan?  Did Jesus gave to die?  The plan being followed is not the religious authorities’ plan.  It is God’s plan.  To die, to be our sacrifice, is why God sent Jesus in the first place.  It is hard to understand why a father would send a son knowing his fate on the cross.  But God has a few years of experience with humanity.  God has sent prophet after prophet, priest after priest, king after king to try and lead the people to live in a right relationship with God.  He has seen dove after dove, lamb after lamb, cow after cow sacrificed on the altar.  None brings atonement.  None removes the guilt of our sins.  None ultimately changes the relationship between God and the people.  Mankind is sinful.  We are of the flesh so we struggle with sin.  We live in a constant battle with sin.  The old covenant left humanity captive to sin and death.

In Jesus’ death and resurrection God established a new covenant with humanity.  On the cross, Jesus took on the sin of the world.  He took on sin that was, sin that is, and sin to come.  In His sacrifice Jesus paid the price for our sin.  We do not have to offer sacrifices any longer.  Jesus is our sacrifice.  He chose the cross so that the sins of the world could be washed away.  Through His blood our sins are washed away.  Jesus fulfilled His statement: “I am the way, the truth, and the life”.  Through the name of Jesus we can claim eternal life.  In His name, our sins are forgiven.  Thank you God for the blood of the Lamb.


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Amazing Love

Reading: Matthew 26: 14-16 and 31-56

Verse 35b – And all the other disciples said the same.

Sandwiched in between Judas’ betrayal and the Garden scene in today’s reading is the institution of the Lord’s Supper.  In that upper room Jesus tells the disciples that one will betray Him.  It has already been arranged but all twelve still say, “Surely not I, Lord”.  Jesus goes on to take the bread and the cup, knowing that all twelve will betray Him.  Yes, knowing that all twelve, who have been with Him for three intimate and powerful years, would soon betray Him over and over, He still is willing to offer up His body and blood as a sacrifice for those twelve and for all of us.  What love Jesus had for these disciples and what love He had for you and I.  It is an amazing love.

In verse 31, Jesus again tells them that they all will fall away that very night.  Jesus quotes from the book of Zechariah, telling them that the sheep will scatter as the shepherd is struck down.  Peter responds that he will never fall away.  After Jesus lets him know that he will deny Jesus three times that very night, Peter declares that he will die with Jesus before he disowns Him.  All the others make the same vow.  In verse 35 we read, “And all the other disciples said the same”.

Jesus then takes the disciples with Him to the Garden of Gethsamane​ and asks them to pray with Him.  He takes the inner three a little farther in and asks them to keep watch because He is overwhelmed with sorrow.  As Jesus prays we see His humanity as He prays, “If it is possible, may this cup be taken from me”.  We also see His obedience to God as He prays, “Yet not as I will, but as You will”.  As Jesus wrestles with the emotions roiling inside of Him, He finds the disciples asleep again and again.  In their weakness, they are already betraying Him.

Jesus does not scold or rebuke or cast them aside.  He invites them to come along, for the hour is at hand.  He is arrested and indeed the disciples scatter like lost sheep.  Yet Jesus will continue to walk this path, beginning the journey to the cross.  He walks it for the twelve.  Yes, He walks it even for Judas, the one who betrayed Him to the authorities.  He walks it for each of us too.  What amazing love.


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Cry Out, Trust

Reading: Psalm 31: 9-15

Verses 14… 15… and 16: I trust in you O Lord… my times are in your hands… save me in your unfailing love.

Reading verses nine through thirteen one cannot help but to think of Jesus at the end of His earthly life.  His last days certainly contained distress, sorrow, anguish, affliction, contempt, slander, and plotting against Him.  These last days were certainly a trial and struggle for the human side of Jesus.  They would have been for us as well.  Probably moreso.

Each day in our world, there are people who live through these emotions and experiences on a regular basis.  There are places in our world where Christians are persecuted and where life is very difficult because of their faith.  Those living in such conditions need our daily prayers.

There are some in our country that will face trials today because of their faith.  There is the young person whose faith is challenged by the new pressures and pulls of college life.  There is the new believer whose faith is foreign or counter to their family’s belief system.  There is the middle schooler who experiences taunts each day because she prays over her food in the cafeteria.  There is the Dad who just lost his job.  There is the young couple who just lost a child.  This is only a sampling.

Perhaps we are one of those listed above.  Regardless, we all have struggles and trials that we face.  While most of ours and even those listed above pale in comparison to those Jesus faced, they are still very real and front-and-center for us.  They are significant because they affect our lives and our faith.  Just as the psalmist did, just as Jesus did, just as those in foreign land do, just as all other faithful disciples before us did and do, may we too place our hope in God.  May we too cry out, “I trust in you O Lord… my times are in your hands… save me in your unfailing love”.  All like all of these, may His “face shine on you”.


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Obedient Servant

Reading: Philippians 2: 5-11

Verse 5: Your attitude should be the same as that of Christ.

Paul open this passage by admonishing us to have the same attitude as Christ had.  It is an attitude that Paul modeled and he is urging his readers to do the same.  This, of course, is the goal of our faith – to become more and more like Christ each day.

In the following verses Paul spells out what it looks like to have the attitude of Christ.  He does so by reminding us what Jesus himself was like.  Christ entered the world by making himself ‘nothing’, taking on the flesh and living as a humble servant.  At the end of a faithful and obedient life, Christ demonstrated the ultimate in obedience as He surrendered to death on a cross.  Because of Jesus’ obedience and faithfulness here on earth, God exulted Him to the highest place in heaven so that at the mention of His name all knees would bow.

Paul had the authority to write of these things and to call the Philippians to live this way because it was the life Paul himself also modeled.  Paul lived as a humble servant and poured himself out so that others could come to know Jesus.  Paul’s radical obedience to the gospel parallels Jesus’ radical obedience to God.  Paul walks the walk that he is calling us to walk.  Paul walked the walk even though he faced much persecution and abuse.  Paul has been ostracized, beaten, whipped, shipwrecked, and imprisoned.  Instead of abandoning or lessening his faith, the trials have strengthened Paul’s faith.  We too experience this same growth and transformation when we take on the attitude of Christ and live with a radical obedience and sure faith.

Ironically, Paul writes this letter calling us to take on and live out the attitude of Christ as a humble servant and obedient believer while sitting in prison.  He has been sent to a Roman prison on trumped up charges.  He sits in jail continuing to do what he does – calling for us to be humble servants and faithful disciples.  Paul sits in jail calling for obedience perhaps knowing full well that he will soon be martyred.  Paul is not afraid or discouraged.  He calls on all other followers of Jesus Christ to do just what he is doing himself – offer a radical way of life to the world as a witness to the Savior we love and follow.  May it be so for us today.


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Comfort and Assurance

Reading: Isaiah 50: 4-9a

Verse 7: Because the sovereign Lord helps me, I will not be disgraced.

Israel has been in exile for almost seventy years.  They have been away from the Promised Land and the place they knew and loved lies in ruins.  There does not appear to be any hopes of returning as their time in exile does not have a foreseeable end.  They live in a foreign land among people who worship other gods.  It is easy to see why they might find comfort and assurance in these words from Isaiah.

In this section of Isaiah 50, we read of the presence of God in the servant’s life.  This servant endures suffering, yes, but remains steadfast to God.  This is a good reminder to the people in their situation.  The passage opens with God giving words of hope to the servant.  The word of God spoken to the people throughout their long history also offers hope and reminds the people of God’s love and care for them.  This is a good and timely reminder.  Just as the servant claims it for himself, so too can the people living in exile.  The servant also declares that he has not been rebellious, yet is beaten.  The generation that suffers in exile could relate well to this concept.  It was their ancestors who rebelled and it is now they who suffer.  To be reminded that they are not alone in their suffering brings them some comfort and peace.

The writing ends with a resolution to “set my face like flint”.  The servant knows God is near and he trusts God to vindicate him.  He knows that if God is on his side, in the end, he will not be put to shame.  There is great confidence in God’s power.  He knows that God is in control.  These words would bring hope to the exiles.  Even though they cannot see light or even the end of the tunnel, they are reminded that God has them too.

The people in exile were in need of this reminder of God’s love and care.  After these long years they must have questioned God a bit.  In the servant they are reminded by his example to remain faithful and obedient in spite of undeserved suffering.  Ultimately, they are also reminded of God’s power too.

As Christians reading this passage, one can see Jesus in the words of Isaiah.  Jesus embodied God’s love in human form.  He spoke words from the Father that brought healing to those who were broken and weary.  He was obedient and faithful, even to the point of death on the cross.  Just as the Jews in exile found comfort and assurance in the suffering servant, so too do we find comfort and assurance in Christ.  For His faithful witness that strengthens and encourages us each day, we say thanks be to God.


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Hope, Deliverance, Praise, Joy…

Reading: Psalm 118: 1-2 & 19-29

Verse 24 – This is the day the Lord has made; let us rejoice and be glad in it.

Today we are blessed to join thousands upon thousands who have read this text and have been lifted by hope or praise or deliverance or joy.  The great cloud of witness that has read this Psalm begins in the earliest days of the Passover celebration, as they celebrated the day the Lord led them from slavery.  This Psalm is still read each year as part of the Passover liturgy.  Fast forward from that first Passover and you will hear these words being read again and again in times of trial and struggle. The Psalm was read often during the exile in Babylon and then in later years under the oppression and persecution of the Romans.  In these times, Psalm 118 brought comfort and reassurance of God’s love and gave them hope for a better future.

This well-known Psalm was used as a part of the Palm Sunday procession as well.  Verse 26 was one of the Old Testament passages shouted as Jesus entered the city.  Early on in the Christian tradition this Psalm took on new meaning as a key Lenten reading.  And certainly this Psalm was on Jesus’ mind as He entered Jerusalem.  He entered the gates in righteousness (verse 19), knowing full well the new meaning of verse 22 – the stone that would soon be rejected.  The light of God was shining upon the people as He joined the festal procession (verse 27).  As Christians today, we remain profoundly connected to the words of Psalm 118.

Verse 24 reads, “This is the day the Lord has made; let us rejoice and be glad in it”.  Let us rejoice indeed!  Read through this great Psalm again and claim for yourself whatever you need or desire.  If you need deliverance or want to celebrate newfound freedom, read and connect to the earliest traditions of this Psalm.  If you need hope, read and celebrate the love of God that flows throughout this text.  If you are feeling led to lift your praises to God, read the Psalm as those first Palm Sunday participants did, offering praise for God’s presence and blessing.  “Give thanks to the Lord, for He is good; His love endures forever”.  Amen and amen!


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See the Glory

Reading: John 11: 1-15 & 38-45

Verse 40: Christ said, “Did I not tell you that if you believed, you would see the glory of God?”

In this story about death, the focus is on what Jesus can do for Lazarus and for us.  Although it is Mary and Martha that call for Jesus and it is they who are given the gift of having their brother back, it is Lazarus for whom the significant change has been made.  He was deaf and now lives again.  As the story unfolds and Jesus delays, it is clear that there is more to the story than simply healing or even raising Lazarus from the dead.

God’s plan encompasses all that are present that day to comfort Mary and Martha, the disciples who have come along, and us, the readers.  To see someone walk out of the grave after being dead for four days was a powerful testament to Jesus’ control over all things.  Reading about it thereafter is also a powerful testimony to what Jesus can do in our lives today.  For the people present it was a great showing of the glory of God.  For readers past and present, it reveals that the power of Jesus is not limited by anything – certainly not death.  In the story today, we also gain the understanding that death is not to be feared.

Jesus continues to offer us victory over death.  We will be transformed after we draw our last earthly breath, yes.  In this story and in Jesus’ words “I am the way, the truth, and the life” and “I am the resurrection and the life” we gain an understanding and confidence that death here is not the end but is simply the beginning of our eternal life.

Jesus’ words to Martha ring out to us as well: “Did I not tell you that if you believed, you would see the glory of God”?  May we hold fast to the faith we profess, rejoicing in the time when we too will see the glory of God.


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Breath and Hope

Reading: Ezekiel 37: 1-14

Verse 14: I will put my Spirit in you and you will live.

Ezekiel is living amongst and speaking to a people living in exile.  They were carried off long ago and feel as if they have been living in exile forever.  The people of Israel cry out, “Our bones are dried up and our hope is gone; we are cut off”.  There is great sadness in these verses.  It is very difficult to live without hope.

As Ezekiel prophesies, the scattered bones come together as tendon, flesh, and skin covers them.  They are capable of having life now but there is no breath in them.  They are flesh and bone, but that is all.  At this point they represent Israel in exile.  Living but not truly having life can also represent many we know ourselves.  Yes, they are physically alive – they go to work, spend time with their families and friends, maybe even play on your softball team.  But they only know earthly life; they do not know or live for anything outside of the here and now.

For the Israelites in exile, life has become about simply surviving in the day to day.  They are barely getting by.  They feel ‘cut off completely’ from God and all they knew back home.  It is hard to live without hope and they are fast losing hope.  God instructs Ezekiel to prophesy that the breath of God enter the dry bones and flesh so that they would have life.  Ezekiel does this and a vast army arises.  This is the vision Ezekiel brings back to the people living in exile, to a people fast losing hope.  In this, the people know that God has heard their cry and that He will respond.  It brings much needed hope to the nation of Israel.

In a very similar way, we too can offer hope to those we know who are alive but only in the earthly sense.  We too can share the hope that comes when one lives with Jesus as Lord and Savior.  We too can share the joy that comes when the Spirit of God enters our hearts and brings us each the hope of eternal life.  May we each seek to be spreaders of the Word of God to those living in exile, so that they too may know abundant life in Christ in this place and eternal life with Him in the life to come.