pastorjohnb

Thoughts and musings on faith and our mighty God!


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Generous and Hospitable

Reading: 3rd John

3rd John 1:11 – “Don’t imitate what is bad but what is good. Whoever practices what is good belongs to God.”

3rd John addresses two ways that one can live as a part of the community of faith. Unfortunately, good and evil can exist within the church. Like many other institutions, a church is a group of imperfect people. So, at times, people in a church can cause harm to one another or to the mission of Christ.

In this short letter the elder contrasts the actions and attitudes of Gaius and Diotrephes. The elder is “overjoyed” by what he heard about Gaius. He is living “according to the truth,” caring well for the brothers and sisters who are on missionary journeys. Diotrephes, on the other hand, is one who “likes to put himself first.” He does not welcome these itinerant missionaries. And, not only that, he’s slandering the elder and his companions. And Diotrephes is expelling people from the church if they help these missionaries.

The elder writes to Gaius, “Don’t imitate what is bad but what is good. Whoever practices what is good belongs to God.” Those who practice what is bad or evil have “not seen God.” This is a simple letter about being generous and hospitable. It calls us to consider where our actions and behaviors fall along this spectrum. If we are more like Gaius, then we are seeking to live according to the truth of Christ. If we are more self-centered, then we have some work to do.

Prayer: Lord God, lead us to truly reflect on how generous and hospitable we are to those who are doing your work and who pass through our doors or lives. May we strive to follow the example of Jesus Christ, the one who welcomed and engaged one and all in love. Amen.


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Life to the Full

Reading: John 10 and 11

John 10:10 – “The thief comes only to steal, kill, and destroy. I came so that they could have life – indeed, so that they could have life to the fullest.”

In today’s reading we really see the division created by Jesus’ words and ministry. It is first revealed in the healing of the blind man. The “light of the world” ends the man’s darkness, restoring his sight. There is division amongst those who now see him. Some say it is the blind man and others say it just looks like him. This question is answered as the man is brought to the Jewish leaders. Calling in his parents, they testify that he is their son who was born blind. They say they don’t know how he sees. Even though he has already told them, the leaders ask again. He asks them, “Do you want to be his disciples too?” They insult him. In response he reminds them that God doesn’t listen to sinners but to those who are devout and do God’s will. The man is expelled from the synagogue.

The story transitions next to spiritual blindness. Jesus centers this teaching on the shepherding metaphor. The shepherd enters through the gate, the sheep know his voice, he leads them out. Jesus declares, “I am the gate.” Others come to “steal, destroy, and kill.” The good shepherd, Jesus, came so that they could have life – indeed, so that they could have life to the fullest.” Life to the fullest. What an image! What a reality for those who believe in Jesus as Lord and Savior.

The metaphor continues with Jesus telling the Pharisees that he will “lay down his life for the sheep.” Unlike the hired hands now listening to the story, Jesus cares about the sheep – and about the sheep not if this pen too! More division reveals itself as they argue about Jesus having a demon. Others ask, how then could he heal this man?

As chapter 11 closes, Jesus tells the “Jewish opposition” that the signs he does should testify to his being one with the Father. He invites them to see this, to believe in him. But they are ready to stone him. As Jesus’ time has not yet come, he escapes, going out to Bethany to minister there.

Prayer: Lord God, reading these stories we so clearly see that Jesus is the Christ, the Messiah, the Savior of the world. Yet when we step away, going out into that world, we can become blind to needs, to our own sin, to injustice. Lord, help us to live with eyes wide open, living and enjoying the fullness of life that you give to all who believe. Amen.


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Sides of Jesus

Reading: Mark 1: 29-39

Verse 32: “The people brought to Jesus all the sick and demon-possessed”.

Today in this section of Mark 1 we continue to see a Jesus who reveals His power and authority through teaching and healing yet also seeks to remain a bit private. Leaving the teaching time at the synagogue, Jesus and the four disciples retire to Simon and Andrew’s house for the night. Upon arriving Jesus takes the initiative to go and heal Simon’s sick mother-in-law. It is an act of love. Despite their going to a private home, soon enough people begin to arrive in large numbers. Our text indicates that “the whole town” gathers. Verse 32 tells us, “The people brought to Jesus all the sick and demon-possessed”. Jesus heals and drives out demons in what must have been a long night. In these actions the power and authority of Jesus are very much on display. Yet at the same time He does not allow the demons to speak because they know who He truly is. It is not yet time to make or take the ‘Son of God’ claim.

In the morning we again see the private side of Jesus as He rises very early in the morning and slips off alone to find a place to pray. In this private and personal time Jesus connects to God. Prayer is a necessary thing that Jesus does regularly with God. His growing fame ends this peaceful and intimate time with God as people are searching for the public Jesus. Jesus willingly return to the public to teach and heal, stating, “That is why I came”.

We connect to both sides of Jesus that we see in today’s passage. At times we seek His healing touch to make us well and whole again. At times we seek out Jesus as our example of how to love others as God loves us. At times we go to the Jesus who can expel demons, seeking relief from that sin or temptation we can’t quite overcome. And at times, we seek to be the prayerful Jesus, resting in God’s peace and presence, soaking in His love and grace. In these ways, Jesus is many wonderful things to us. Thanks be to God for the multitude of gifts that Jesus is to us.