pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: grace


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Unending Love, Amazing Grace 

Reading: Amos 7: 10-17

Can you remember getting in trouble when you were little?  When we were first learning to follow the rules often there were times when we simply felt that the rule did not apply to us or that the rule was wrong.  The ‘rules’ and following them were outside of our own little world.  Sad thing is that this is still occasionally the case for us in adulthood.  The pull of what we want outweighs what we see as the immediate consequences and we stray outside the lines.

King Jeroboam had strayed outside the lines.  The king and the nation of Israel have engaged in sinful living.  They have oppressed the poor, worshiped false gods, and no longer follow God’s laws.  Earlier in the book of Amos, God had issued a call to repentance through the prophet.  The king and people ignored it.  Even after God has threatened to destroy the kingdom and to send the people into exile, Israel continues to live in sin.  Because of their great self-centeredness, they angrily refuse to be accountable to God and they tell Amos to go away.

Can you recall a time when you were enjoying life just a bit too much?  Can you remember a time when you justified a poor choice or behavior because you were enjoying the results or the outcome?  At times and in seasons of our faith it can be all too easy to get off track and to find ourselves where we should not be.  Despite nudges to repent from the Holy Spirit and calls from friends and family, we struggle to break free and step back inside of God’s love and guidance.

But God continues to work on our hearts and our family and friends pray and keep trying to hold us accountable.  We come to see our sin and repent.  God, in His unlimited love and grace, pours out forgiveness and we are restored to a right relationship with Him.  Our sin is wiped away in the redeeming blood of Jesus Christ.  We are humbled by God’s amazing grace and unending love.  We find ourselves transformed and have grown in our faith.  As a new creation in Christ we are ready to again live as a child of God.  We look back and wonder how we ever got ‘there’.  We promise to never go there again, but Satan does not give up.  Sin and temptation never go away.  Yet we also know that God is greater than he who is living in this world.  His amazing grace and unending love will always triumph.  For this we shout, thanks be to God!!


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Grace and Love

Reading: Luke 8: 26-39

Jesus is willing to go anyplace and into any situation to save someone.  The man possessed by demons lives among the dead.  The caves provided shelter for the outcast man but also make him unclean.  He lives amongst swine – animals that are unclean.  And to top it all off, he is possessed by demons.  Yet Jesus strides right past all that would keep others away and casts out the many demons to make the man whole again.  Jesus heals him so he can leave behind all that makes him unclean and so that he can return to life in the community.

Many of us today live with what we could consider demons.  Both within our heads and from culture and society we hear voices that seek to lure us in and to draw us away from God.  Bright shiny objects and the draw of power and position call our name.  There are many things that draw us towards sin and temptation as well.  One could consider this ‘legion’ of things that seek to pull us away from God and realize we are each in a pitched spiritual battle to stay in a right relationship with God.

At times we will succumb to temptation and to the things of the world.  We too will become ‘unclean’ as we are covered in our sin.  But even in this state, Jesus still calls our name.  He still seeks to draw us to Him so He can cleanse us of all that entraps us.  Like the unclean demon-possessed man, sometimes we also ask, “Jesus, what do you want with me”?  We wonder how He could love a sinner like us.  We wonder why He would seek to come near us in our broken state.  But Jesus loves us all, no matter who we are or what we’ve done.  Allow His grace to cover your sins.  Allow His love to wash over you.  Allow His love to make you whole again.


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The Faith OF Christ

Reading: Galatians 2: 15-21

In the original Greek of today’s text, there was no word between ‘faith’ and ‘Jesus Christ’.  The structure of the original sentence would have implied a certain connection.  Through the study of this and with an understanding of the whole message of the Bible, the word inserted is almost always ‘of’.  As is: the faith of Christ.  In using ‘of’ it places the redemptive work of saving grace fully on Jesus, not on us.

While it is true that we often live as if faith ‘in’ Jesus is what matters, wrongly thinking that somehow our own actions will save us.  In using ‘faith in Christ’ we are trying to take a role in something that is solely the work of God.  It was Jesus’ faith alone that led Him to the cross and it is God alone who offers us grace – that unmerited, undeserved free gift of love.  Our role is simply to live into the faith of Jesus Christ in God that allowed Him to go to the cross.

Once we can accept this and begin to understand the faith of Christ in His saving act, then this initiates a response on our part.  Once we wrap our heads around this great gift, then we begin to live our life as a grateful response to this gift and to His love.  As one of my devotionals put it this morning, we begin to “embrace a cross-shaped faithfulness of our own”.  In embracing this we understand and begin to live out God’s desire and plan to make all things new and to restore all of creation, bringing healing to all brokenness.

We understand that we ourselves are made new as children of God.  We respond by inviting and bringing others into this right relationship with God.  We respond by seeking to bring healing and restoration to the brokenness of our world.  The faith OF Jesus Christ dwells in us and shines out into the world through our lives.  This is the gift a faithful follower of Jesus Christ offers back to a world in need.


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Unwanted Guest

Reading: Luke 7:36 – 8:3

The woman in today’s story is a bit of an unwanted guest.  She is well-known as a sinner, as one who is unclean.  Sins against God were also seen as social sins, so she is one who would have been shunned by any good Jew.  It is curious that she was even allowed in the house.

The Pharisee in the story is officially the host.  He has invited Jesus into his home for a meal.  However, as the story reveals, he is apparently not a very good host.  It was customary to do certain things to welcome a guest.  Most basic was the washing of the feet.  In the dry and dusty climate the cleansing of the feet was a needed and refreshing act of service.  It symbolized the acceptance of the guest.  By not washing Jesus’ feet, the Pharisee left a barrier up between them.

The woman must have sensed something powerful in Jesus’ presence.  She stood silently behind Him and began to weep.  Grace and love must have been working on her heart.  As she cried, her tears wet Jesus’ feet.  Sensing Jesus’ welcome of her presence, she knelt and began wiping His wet feet with her hair, taking on the physical grime and dirt as she cleaned His feet.  In a final act of loving service, she anointed His feet with perfume.  The sin that so encompassed her life must have been falling away too.  His love was overcoming much.

As the Pharisee is mentally recoiling at this obvious sinner touching Jesus, Jesus confronts him.  He uses a simple story on debt forgiveness to illustrate why the woman cries so – she is joyful over the love and grace and mercy that Jesus is giving her.  God’s love is not limited to the saved, but is offered most generously to the sinner, the one most in need.  Much joy comes when one repents, turns from sin, and knows forgiveness.  Through extravagant love given and received, this woman was made whole again and new in Christ.  In our encounters with the lost, with the sinners, and with the unwanted guests, may we too offer the extravagant love of Jesus Christ.


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All

Reading: Galatians 1: 11-24

Paul, as the most zealous persecutor of the early church, was probably the most unlikely to become one of the great apostles of the early church.  He was about as far as one could be from Jesus Christ.  His mission in life was to wipe this new faith off the face of the earth.  Yet God, in His amazing grace, claimed Paul to be one of His own.  God took the one who persecuted, imprisoned, and even murdered Christians and made him into an excellent witness for Jesus and the church.  Paul realizes this miraculous change in his life and it becomes his call to ministry.  If God could reclaim him, God could reclaim anyone.  Paul also sees in Jesus another example of one who would reclaim any and all.  In his own life and in the example of Jesus, Paul came to know a God who loved everyone and desperately wanted all to be a child of God.  This became Paul’s mission as an evangelist supreme.

It was primarily through Paul that the church came to really understand Jesus’ command to ‘make disciples of all nations and peoples’.  Jesus really meant all.  The grace that Paul experienced was a grace that all people everywhere were intended to experience as well.  Paul was so gripped by God and Christ’s presence in him that he sought to take the gospel to the ends of the earth, to all of the known world.

Paul’s life is an excellent example for us in two ways.  First, God will use anyone to spread the gospel.  If God chose and used Paul, all of us are fair game.  There is no one that God cannot use, no one that He does not want to use.  Second, Paul taught us that we need to share Christ with all people.  Through his own transformation, Paul knew the need for transformation in all people’s lives.  He sought to help all to come to know Christ so that they too could experience His transforming grace in their lives.  This day and every day may we, like Paul, live into God’s call on our lives to be both examples and witnesses to the transformation that God has made in us, so that all we know may come to experience the same in their lives.


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Come!

Reading: Revelation 22: 12-14, 16-17, 20-21

Today’s reading comes from the last chapter of the last book of the Bible.  To me it is full of hope and promise; it is the ‘why’ to living as a faithful follower of Jesus Christ.  At the very beginning, in Genesis 1, there is the same sense of hope and promise as God creates the world and all that is in it.  God created in perfection, with each act being deemed ‘good’.  To me this not only speaks of God’s desire for His children to find joy, peace, contentment, and love in this life but also of His ultimate promise of what will once again be.  In this we find our hope.  In the closing words of the Bible, we are invited to return to and to participate in the return of Jesus, to enter the new paradise that will come with His return.

Jesus identifies Himself in today’s text as the beginning and the end. He was there at the start of creation and will be there again when all is restored and made new.  Sometimes though, we look at the blip of almost 30 years as Jesus’ only time here between the first and last of times.  But in reality He is always present here on earth.  Through the actions of the Holy Spirit and through the lives of His followers, Jesus is a constant presence here in our world.  The invitation to ‘Come!’ is one we as His disciples need to continue to call out to all who are thirsty and in need of the free gift that Jesus Christ offers.

This free gift that comes through faith in Jesus is the first step to living into the joy, peace, contentment, and love that God desires each of us to find.  Through the blood that He shed on the cross we can find grace and mercy to lay our sins and burdens down so that forgiveness washes them away and restores us to a right relationship with God.  This allows us each day to be clean and pure and Holy.  This allows us to face the temptations and struggles of life knowing that every day Jesus continues to say, ‘Come!’  As we live in this reality and hear this call every day, may we too call out to others, inviting them to ‘Come!’ and to know Jesus.


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Love with All

Reading: John 14: 23-24

When asked by the teacher of the Law what the greatest commandment was, Jesus responded with two and they both had to do with love.  The first was to love the Lord God with all your heart, soul, mind, and strength.  This is a tall order.  In my mind the Word ‘all’ means 100% of the time with 100% of my being.  I can certainly love God a lot most of the time, but all?  The second was to love your neighbor as self but soon became love neighbor as I first loved you.  In the first form the love was a human love.  When Jesus added “as I first loved you”, it took it up a notch.  Jesus loved all people all of the time.  There is that ‘all’ word again.

In today’s passage, Jesus reveals one of the reasons we are to love God.  When we love God, we obey God.  If this is the choice we make and the path we try to walk daily, then the second command becomes easier.  Jesus promises that when we obey and follow Him out of love, then He will come and dwell in our hearts.  It is a much deeper connection to God when all we do is done out of that love that now dwells in our heart as the Spirit leads and guides us in living love out.  It is miles beyond trying to love God and neighbor because that’s what the Law or other parts of the Bible says we are supposed to do.

And in reality we struggle at times to love God with all that we are.  We drift, we doubt, things don’t go our way, we get too busy.  We also have a hard time loving that guy or a girl like that.  We are unique people and sometimes another’s uniqueness is hard for us to understand or to be around.  The goods news, though, is that when we fall short of ‘all’, it is not the end.  Not even close.  Part of “as I first loved you” is His never-ending promise of love.  It is a love that wipes away our failure and covers it with grace, mercy, and forgiveness.  Whether through prayer, time in the Word, in worship, or any other means that reconnects us to God, we can again walk in His love, feel His Spirit dwelling in our hearts, and again begin to walk seeking to love God with all that we are and to love others as He first and still loves us. 🙂


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Prayer

Reading: Psalm 67

Psalm 67 contains a common prayer pattern.  In the opening verses, the psalmist speaks of God’s grace, blessings, and light coming to mankind.  Through these gifts, mankind is drawn in and comes to know God’s ways so that salvation may come.  For us, each time of extended prayer should begin the same way, by recognizing how God has worked in our lives and by allowing this to draw us close to Him.

Then the Psalm moves on to our role: praising God, being glad, and singing for joy.  When we praise God, we are lifting Him up to His rightful place of majesty and power.  In this is the implication of our smallness and our dependence upon God.  We praise partly because we recognize our absolute need for God and also because He is just and because He guides our lives accordingly.  Our praise and thanksgiving flow out of our recognition of His activity in our life so it is a natural second phase of our extended prayers.

The Psalm wraps up by recognizing that the land yields it’s harvest as God blesses us.  In the psalmist day, the literal land was the source of life for the people.  It was a very agrarian society.  For us today, we rely on the harvest of the land too but most of us are several steps removed from the process.  Today, for most of us the figurative land is our place of employment, our homes, our relationships with each other.  In this sense, God continues to bless us richly with all we need.  Within this also is a recognition that all comes from God; none of our blessings come solely through us.  There is an interdependence between God and our lives.  It is through our relationship with Him that we come to see how much God provides for us.  This third part of our extended prayers is a time to recognize our connection to God.

By daily praying through these three phases or parts, we come to know God more deeply and begin to be daily transformed by His power.  As we recognize His hand in our lives, as we offer our praises for this activity, and as we acknowledge our connection to and need for God’s presence and blessings in our lives, our faith deepens.  This day may we each offer a prayer like Psalm 67 and through it draw closer to our God.


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Each Day

Reading: Revelation 1: 4-8

Part of our experience of Holy Week was the grief of knowing that Jesus had to die for our sins.  There is a personal connection for each of us to Jesus’ act on the cross.  He not only died for the people’s sins who were living in His time, but for all sin of all people in all time.  We are included, we have a share in the cross.  Through the cross, we also have hope.

In the book of Revelation, John again reminds us that Jesus will come again.  He writes, “every eye will see him, even those who pierced him”.  There is not a doubt that one day Jesus will return.  The day is known only to God.  So in the interim God brings us peace.  He removes the guilt of our sin so that we may ever be kneeling at the foot of the cross with our eyes turned to Jesus, the light and love of the world.

John also reminds us that Jesus too offers us grace and peace each day.  Because if His love for us, He frees us from our captivity to sin.  Jesus calls us out of this life to a life lived in His grace and peace.  He calls us into living an abundant life now, serving as priests working to build His kingdom here on earth.

To do so we must cast aside the disobedience that is within and strive to live the true life of faith that brings purpose to our days.  Jesus said, ” I am the alpha and the omega, who was, and is, and is to come “.  He is the beginning and the end and He is everlasting.  For each of us to find God’s renewing grace each day and for us to have true life now, we must live with Jesus as Lord and Savior at the beginning of each day, at the end of each day, and at all times in between.  May it be so.


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The Way

Reading: John 20: 1-18

Jesus’ life and story are marked by a few events that are very significant to our faith.  First, the incarnate birth – born partly human to a mother and partly divine to a heavenly father.  Born of a virgin, without sin since birth.  His birth and the events surrounding it indicate to us that Jesus is a unique and special gift from God.

At the end of His life, Jesus experiences two other significant events.  The resurrection and ascension come close together.  Between His holy birth and divine death, Jesus teaches and heals for about three years, providing us an example of how to live and love both God and our fellow man.

While Jesus did raise people from the dead during His earthly ministry, He raised them back to mortal life.  In the resurrection of Jesus, it was God who raised Jesus to immortal or heavenly life.  Jesus’ resurrection is significant for both of these reasons.  Just as God alone initiated Jesus’ human birth, God alone brings Jesus back home to heaven.  God welcomes Jesus back to His eternal home as Jesus returns to the Father.

The ascension, or returning to God’s right hand, is the second significant event at the end of Jesus’ earthly life.  Jesus tells Mary, “I am returning to my Father and to your Father, to my God and your God.”  In this statement Jesus declares where He is going and also includes us in the relationship.  God is our Father and our God too.

As Jesus returns to His rightful place beside God, He returns changed.  He has lived on earth.  He has felt what we feel.  He returns to heaven and now intercedes for you and me.  He now stands between God and us.  The perfect lamb who was slain now offers mercy and forgiveness and grace.  He who was without sin now provides the way for us who struggle with sin the way to eternal life.  He ascended so that one day we too could ascend.  For this incomprehensible gift, we say  thanks be to God!