pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: Jesus


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Rejoice, Be Glad

Reading: Psalm 32

The confession of our sin is an essential part of our faith.  It always has been the key to restoring our relationship to God and to finding renewal in our innermost being.  When we fail to confess our sins, we carry around within us a weight or a shame or guilt that inhibits us from truly living life.  The psalmist calls us blessed when our transgressions are forgiven.  The writer contrasts this with his experience when he did not confess – his bones wasted away and he groaned day and night.  We to experience similar consequences when we hold onto our sin.

Even more important than avoiding the negative consequences of holding onto our sin, which we can do, is the forgiveness and grace we experience when we do come to God with our sins.  In verse five, the psalmist writes, “I will confess my transgressions to the Lord, you forgave the guilt of my sin”.  He speaks of the guilt being forgiven and of the protection he felt after being made right again with God.  The psalmist describes it as being surrounded with songs of deliverance.  When we confess our sins and allow Jesus to remove the guilt and the burden, we too feel both a sense of relief and also a sense of elation at once again being in a right relationship with the Lord our God.

Today in many of our churches we will celebrate communion.  It is our time to confess our sins, to repent, and to be forgiven as an individual and as a community of faith.  We trust God to hear the words of our confessions and to then restore us to holy and pure.  In verse ten the psalmist writes, “the Lord’s unfailing love surrounds the man who trusts Him”.  This day and each day, may we be people of confession and repentance, ever seeking to be in a right relationship with God, ever desiring to walk within God’s blessing and protection, so that we too, like the psalmist, may rejoice and be glad.


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Away for Me

Reading: Matthew 4: 1-11

Food is a natural temptation.  The forbidden fruit is more than Adam and Eve can bear.  In the desert, day after day of manna becomes more than the Israelites can take and they cry out to God.  In both cases, God is put to the test.  In today’s passage, food is again what is used to test God.  Jesus hasn’t eaten for forty days, so He must have been tempted.  And Satan wants to test God too – will the stones turn to bread?

The second temptation also tests God.  If Jesus does something foolish will God swoop in and rescue Him?  Will God come through?  It is a similar test of God.  In both of these cases, we often venture down similar roads.  We will do and say things that certainly test God, that must test God’s patience.  We are rarely brave enough to step boldly out in a faith that requires radical trust in God to intervene on our behalf.

In the last temptation, Jesus is offered power.  It is something we all want to one degree or another.  We like to be in control, to make our own decisions.  At times, we have all questioned our boss or someone else in authority and thought we could certainly do better if given the chance.  We are wired to succeed and to compete to be number one.  For Satan to offer the rule of the world to Jesus must have been tempting.  It would definitely be tempting to us – except the thought of bowing down to Satan is hard to fathom.  

If we are honest, there is much that we place in the role of what we worship.  It can be money, time, status, position, beauty…  When we worship or live for these things, we have really demoted God.  The more we pursue the things of this world, the further from God we venture.  It is here that we are most susceptible to Satan’s whispers and temptations.

In our story today, we see the solution to whatever temptation.  Just as Jesus stood boldly, may we too call on the power of God and say to the great tempter, “Away from me Satan!”


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Trials and Temptations

Reading: Matthew 4: 1-11

Jesus prepares for His ministry with a period of testing.  He fasts for forty days and is physically weak.  Satan comes then and tempts Jesus with food, trust, and power.  Food represents both our basic needs and our desires.  Is our life about pursuing these things and then giving what’s left to God?  Or do we first give to God, knowing that He loves us and will provide for all we need?  The second temptation partly involves trust.  We we step out or step forward, trusting that God will have our back?  And perhaps before this first step, did we seek God’s discernment and direction or did we just make our own plan?  When seek God’s will and when we obey His lead, there is no fear or lack of trust.  Power is the third temptation.  Worship Satan and all the world is yours.  We like to be in charge.  What a temptation!

In our own journey of faith, we are often tempted and often out to the test.  In our giving, do we obediently give our tithe or volunteer for that cause that pulls at our heart strings?  Or do we focus on what “has” to be done first or pay all the bills and then see if we have time or money left for God?  In those moments when the Holy Spirit nudges us to get involved or to offer our talents or to engage the stranger, do we trust that God will give us the words to say or will show us what to do?  Or do we apply excuses or rationalize away the opportunity?  And when we look at our priorities, do they reveal that God is #1 in our lives?  Or does ‘God’ fall somewhere down the list?  If one looked at our lives, they should see how we are investing our lives in God’s work in the world and in growing our own personal faith.  Is that what they would see?

Just as Satan tempted Jesus to rely on something other than God, he will also tempt us.  How we respond to or react to the above questions and scenarios indicated how successful Satan may be at drawing us away from God.  In this season of Lent, where we too are preparing ourselves for ministry, may the Lord our God strengthen and encourage us each day as we strive to walk as disciples of Jesus each and every day.


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One Man

Reading: Romans 5: 12-19

In today’s reading, we have the first Adam and the second Adam, Jesus Christ.  In both Adam and Christ we are all connected together.  By all, I mean all people – not just Christians.  The choices that Adam and Jesus made affects all people, not just believers.

Adam chose to sin and through that sin death entered the world.  In this one act of disobedience, Adam brought death to humanity.  We will all one day die as a part of this earthly existence.  Whether or not you believe in God or in Jesus, one day death will come.  Death comes not just to our human bodies.  Sin also brings death to our relationships, to our dreams, to our connection to God.  All of humanity shares in these realities.  Adam’s choice brought sin into the world.  In turn, sin brings condemnation and death.

Christ made a different choice.  Christ’s choice was also made by one man, but in obedience to God.  Through Christ’s decision, true life entered the world.  It is not the earthly life we now experience but the glimpse of eternal life that all who call on Jesus Christ as Lord and Savior will one day experience.  Verse nineteen reads, “Through the obedience of the one man many will be made righteous”.  Jesus, in His obedience, paid the price of our sin and instead of condemnation, God now offers us justification.  Through the body and blood of Jesus, we can be made whole again, righteous in God’s sight, because Jesus washes away our sins.

Just as Adam’s choice affected all of humanity, so too does Christ’s choice.  We also know from Romans that nothing can separate us from the love of God in Jesus Christ.  We know from all four Gospels that Jesus always operated from the place of love.  Jesus’ love was extended to all people – to tax collectors, to prostitutes, to Pharisees, to lepers, to any and all who came to Him.  In the same way, Jesus offers eternal life to us all.  To me, a sinner.  To you, a sinner.  To all.  It is a free gift, generously given to one and to all.  Thank you Lord Jesus for this amazing love.


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Lent and Ashes

Reading: Psalm 51: 1-17

Lent begins today on Ash Wednesday.  We mirror Jesus’ forty days in the wilderness with a season in which we too prepare ourselves and look forward to Easter, when we celebrate our risen Lord.  On this Lenten journey we pray, study, meditate, fast, and repent as means of preparation.  We begin this journey with ashes.  As we repent and work to mirror Jesus, we must work to prune away all that is impure and force certain parts of ourselves to die.  The mark of the cross on our foreheads reminds us that we belong to Jesus.  The one we seek to follow and emulate walks with us.  As we undertake this Lenten journey, we know that we do not walk alone.

Psalm 51, the Ash Wednesday choice forever, opens with, “Have mercy on me, O God, according to your unfailing love”.  Verse three reminds us, “My sin is always before me”.  We live each and every day with this reality.  We are always in a battle with temptation and sin; Satan remains vigilant, always seeking to derail us, to draw us away from God.  We seek and desperately need God’s mercy because we fail.  We are assured of God’s unfailing love.  This is a beautiful thing.  In verse ten we read, “Create in me a pure heart, O God, and renew a steadfast spirit within me”.  These words will be said often tonight.  This is our goal in this life – to live with a pure heart.  Creating a pure heart is the focus of our Lenten journey.  May we use verse ten often as a prayer to God in this holy season of Lent.

Lent is certainly a time to look inward and to prepare for the risen Christ.  But we must also look outward.  We do not live in a vacuum.  We live as a part of humanity.  As such, we are all connected together.  Verse thirteen reads, “then I will teach transgressors your ways and sinners will turn back to you”.  We are called as Christians to shine the light of Jesus out into the world.  Many are broken and hurting.  Each needs to experience God’s unlimited mercy, unfailing love, and endless forgiveness.  As we journey through Lent, preparing ourselves, may we also help others on their journey, bringing friends and strangers alike to the cross so that they too can know our risen Savior.


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Listen

Reading: Genesis 2: 15-17

Adam and Eve began in the garden.  Each day they walk and talk with God, enjoying all that God has provided.  They have been given almost unlimited access to the garden and all of its bounty.  The one restriction God places is upon the tree of the knowledge of good and evil.  God lets Adam and Eve know that they will die if they eat of this one tree.

Can you remember as a kid when your Mom or Dad said, “Don’t do” this or that?  At least some of the time these were things you never would have thought of on your own.  But more often than not, your wise and loving parents knew from experience that sooner or later that tree or rooftop or toy your sister had would be more than you could resist.  We were the same way.  All parents are.  If there was something that could harm or be bad for our children, we warn them about it.  God was doing the same thing in the garden.  God knew that once the knowledge of good and evil entered the minds of mankind, that the world would never be the same.  He was right.

As grown adults, we continue to get many warnings.  Sometimes they come from our spouse or our friend or our coworker.  Sometimes the warnings even come from our own minds.  Sometimes the words are in the form of a whisper from the Holy Spirit.  Like we would have been when we were children, we would be wise to heed the warning, to listen to the voice of those with our best interests at heart.  This day, O Lord, help me to be obedient and faithful as I try to follow the example of Jesus.  It is only possible through your power and presence, so please be with me today.


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Being Moses and Elijah

Reading: Matthew 17: 1-9

Jesus meets Moses and Elijah up on the mountain.  These two men represent the Messiah, each in their own way.  Moses is the first great deliverer of his people.  He led them out of the bondage of slavery and guided them to the Promised Land.  Along the way Moses brought them the Law and guided them as they learned to live as the people of God.  Jesus fills these roles as well.  It is Jesus who freed us from the chains of sin and death, bringing us freedom.  It is Jesus who shows us the way to our promised land – life everlasting.  It is Jesus who gave us the example of how to live out the meaning of the Law, to live according to God’s ways, living as a servant to all, loving all we meet.

Elijah is the great prophet of God.  Elijah spoke the word of God to the people and also demonstrated God’s power again and again.  Elijah spoke truth to those around him and was often unwelcomed or lived as an outcast.  Jesus also spoke the word of God to the people.  The power of God certainly flowed through Jesus as well, revealed in the many He healed and restored to life.  Jesus was not always popular either; as a prophet He spoke truth as well and at times Jesus was not welcomed, at other times He was despised by the religious authorities.  In the end, it was this group that crucified Him.

It makes sense that Jesus would meet and talk with Moses and Elijah.  He was and is both deliverer and prophet.  In the same way that Jesus fills these roles, we too must fill these roles in our own way.  Many in our lives need to be delivered – there is much that holds us captive and that binds people today.  Many in our lives need to find the freedom brought by living as a child of God – the peace, contentment, and joy found in Christ.  Many in our lives need to hear the prophetic word of God to bring hope and promise and healing to their broken lives.  We are called to follow Jesus Christ’s example to help accomplish all of this.  We are called to be a humble servant and to graciously love all we meet.  Through us, we allow the same light of Christ that shone at the transfiguration to shine out into people’s darkness, guiding them to the only hope, to the Savior of the world, to Jesus Christ.


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However He Comes

Reading: 2 Peter 1: 19-21

Peter begins by helping us remember the words of the prophets, words that draw us to Jesus and to God.  Prophets like Moses and Elijah, who he saw in the transfiguration, and prophets like Samuel and Isaiah – all men who spoke the word that God has placed in their mouths.  In his reference to light shining in the darkness, Peter draws in John the Baptist, another prophet who pointed people to the Messiah, just as all the Old Testament prophets ultimately do as well.  As modern day disciples of Jesus, this is our call as well: to draw others to the light, to the Messiah.

Sometimes we think of the light of Jesus as a slowly growing presence, a light that steadily bathes one in His encompassing love.  This love gradually progresses in an ever-deepening relationship with Jesus.  This is often the norm for those raised in the church.  They would say they have always known Jesus.  But this is not the pattern for all believers.

In the original Hebrew, the word we have translated as dawn has a more piercing, more sudden connotation to it.  Think of turning on a bright flashlight after spending several moments in a dark cave.  The light is sudden.  It is sharp.  The light pierces through.  Some are experience Jesus this way.  Life is as it has always been.  Then all of a sudden, Jesus comes charging in, taking center stage in their life.  

Jesus can enter in a similar way for believers as well.  We go along as always.  Then suddenly Jesus bursts into our daily routine unexpectedly.  Maybe it is a sudden revelation of a truth as we pray or study our Bible.  Maybe it is in a surprising conviction we suddenly feel.  Maybe it is in an urge or nudge we feel to reach out to someone.  Or maybe it is an experience like Peter, James, and John had, up on the mountain top.  This day, may we be open to the presence of our living Savior, however He may come today.


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D

Reading: 2 Peter 1: 16-18

Like almost all the other stories of Jesus, someone was there to remember the event, to tell others about it, to one day record it.  I’d imagine most of the stories, particularly the miracles, were talked about quite a bit.  This is a large part of why Jesus drew such a crowd at times.  They had heard.  At Jesus’ baptism there were some onlookers there to see the Spirit descended and to hear the “this is my Son” declaration.  But the transfiguration story is so much more.  Jesus’ appearance changes, Moses and Elijah appear and talk with Jesus, the voice of God again speaks.  In all of this, we gain confirmation of Jesus’ divinity and authority.  But, for the time being, this story goes untold, as per Jesus’ instructions.

In the transfiguration account, we see that the God we adore and worship and praise is the same as the the One who came in the flesh.  In the power and divine majesty of the transfiguration, we see a glimpse of the Messiah who will one day return again to restore all things as He establishes the new heaven and earth.  The image in 2nd Peter also connects forward to the vision of Jesus that John has in Revelation.  Both Peter and John are so in awe of what they see that they both have trouble putting words to what they see and experience.  In between these two events we have he risen Lord, appearing in the garden, in a room, on the seashore,…  We see a loving God who reassures His closest friends that He is going back to be with His Father, but also promising to one day return in glory.

As we prepare to enter Lent, we embrace all of this – the Christ who was here before time, the human Jesus who walked the earth and was crucified for our sins, and the risen Messiah that will one day return to make all things new.  As faithful and obedient disciples, we cry out, “Come Lord Jesus, come!”


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One Matters

Reading: Psalm 99: 1-4

Psalm 99 begins by speaking of God’s love of justice and the nation’s response.  They tremble.  God’s justice is universal – it applies to all people.  God’s justice removes power dynamics and the desire to elevate oneself over others and replaced them with equity.  When do much of our world is driven by power, position, and authority, justice stands counter to these forces, instead saying things like ‘the last shall be first’.  Of course the nations tremble.

The call of Christ leads us to stand alongside God and to champion His love for justice and equality.  Through the ages, great men of faith have gone just this, no matter the cost to themselves.  Martin Luther stood against the abuses of the church, preaching that faith alone saves.  All people can tap into faith, meaning all are loved by God, meaning all can be saved without price.  John Wesley stood for equality, believing that all people should have access to the Word of God.  He preached salvation in the fields, streets, and mines, welcoming all people, not just those who met certain qualifications.  Both of these men, and many others too, led to opening the church doors a little wider and expanding the circle of God’s love.

You and I may not be people of Luther’s or Wesley’s fame, but we too are people who are called to stand for justice and equality, to make a positive difference in our world.  We too are called to be people who say ‘no’ to injustice and inequality.  We too can each work to open the doors of our churches a little wider, to welcome all into our communities of faith, and to draw the circle of God’s love even wider.  One sheep that was lost and is now safely in the fold matters.  One son that was wayward and returns home matters.  One widow who finally receives justice matters.  Who will you matter to today?