pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: lessen


by Leave a comment

An Obligation to Love

Reading: Romans 13:8-10

Romans 13:10 – “Love doesn’t do anything wrong to a neighbor.”

Photo credit: Shane

Our reading in Romans 13 begins with a great line: “Don’t be in debt to anyone, except for the obligation to love.” Paul has been writing about obeying civil law, respecting government authority, and paying your taxes. He segues into a much more important obligation in verse 8 – our obligation to love one another. Obligation is a good word choice. It feels stronger than “call to love” or “invitation to love.” Tapping into their Hebrew roots, Paul adds that loving each other fulfills the Law of Moses. Paul is also channeling his inner Jesus here. Echoing the main point of Jesus’ teaching in Matthew 19, Mark 10, and Luke 18, Paul elevates loving God through loving neighbor as our highest obligation.

In these three passages, Jesus taught the rich young ruler how we are to love God and therefore neighbor. We are to lessen our grip on the things of this world, becoming willing to give freely to others to meet their needs. We can meet needs in many different ways. We can bring a meal or some groceries to an actual neighbor during a hard time. We can spend some time with or give a ride to an elderly person in our community. We can support a child in a far away land or we can give to rescue and relief efforts following a natural disaster. We can teach a Sunday school class or volunteer at a local rescue mission or food bank. These are but a few of the many ways that we can love God and our neighbors.

In verse 10 we read, “Love doesn’t do anything wrong to a neighbor.” On one level Paul is looping back to not committing adultery or murder or… But on another level, this is also about our sins of omission – in this case, those times when we could have met a need and chose not to. When we fail to do good, we are doing harm. May it not be so.

Prayer: Lord God, give us eyes willing to see those with needs – both near and far. Once seeing, open our hands to release what we have. Open our hearts to yield freely what you have blessed us with. And when we are tempted to ignore the obligation to love, may your Holy Spirit shout a little louder and/or nudge us a little harder. Work within our hearts, O God, leading us to love you as we love our neighbors. Amen.


by Leave a comment

Choose Good

Reading: Romans 12:14-21

Romans 12:18 – “If possible, to the best of your ability, live at peace with all people.”

Wrapping up our Epistle reading for this week, Paul has some tough words for us. He first asks us to bless those who harass us, to laugh with those who are laughing, and to cry with those who are crying. The invitation is to be present to one another in all of life. The “all” idea continues: “consider everyone as equals” and hang out with people “who have no status.” Don’t just try and see people as all the same. Demonstrate it with your daily life. While these actions are challenging, they are all choices that we can make.

Verses 17 and 18 up the degree of difficulty. In verse 17 Paul proclaims, “Don’t pay anyone back for their evil actions.” It can be so tempting to try and get even. If we manage to not do this, we can be tempted to hold a grudge, nursing that hurt. You know, the lesser of two evils kind of thing, we can tell ourselves. But even holding a grudge is an evil action. It lessens a relationship. It places someone outside of “all.” In a world that certainly champions “justice” – as long as it is our understanding of justice – we have to work hard at following Paul’s proclamation.

In verse 18 we read, “If possible, to the best of your ability, live at peace with all people.” We might read those first eight words as an out. Until we remember that in Paul’s world, all things are possible with God. And, we are not called to rely on our own ability but upon God’s power and presence. So we are left with this: “live at peace with all people.” Paul is back to that inclusive thing: all people. Not just those who are like us or who love us. Also those who harass us, those who take evil actions against us, and those who need a good dose of justice. When we live at peace with all people, then we “defeat evil with good.” May it be so day by day.

Prayer: Lord God, it can be easy to get lost in the weeds of revenge and anger, to get caught up in the ways of the world. There we lose sight of unconditional love and the beauty of grace. We lose sight of those bright “flowers” that are right there and life becomes hard and filled with discontent. When our vision lessens, and all we see are the weeds, Lord raise our eyes up to you. Fill us up with your love, mercy, and grace. Be ever present to us, O God. Amen.


by Leave a comment

Habits and Practices

Reading: John 2: 18-22

Verse 20: “It has taken 46 years to build this temple”.

Yesterday we read about Jesus clearing the temple and we’re asked to consider where we could stand against some wrongs or evils in the world around us. In today’s passage we see the reaction of the religious leaders – those in charge of the temple. They want to know by what authority Jesus can do what he has done. In a way, they are asking if they can just go back to business as usual tomorrow, when he is gone. They ask for a sign and Jesus does give them one. They will just have to wait to see the truth of him rising after three days in the grave. Most of the religious leaders will deny that event too. Almost all will fail to connect Jesus’ resurrection to his answer to the question about his authority.

The market place in the temple courts probably began simply – some guy looking to help out travelers from afar by selling doves for sacrifices. And then another guy set up shop selling sheep. Eventually the sellers moved out inside the temple courts and some priest thought about requiring temple coins for their purchases. Money changers became a necessity and soon enough a thriving enterprise was born. Jesus challenged the corruption of this system. In response to Jesus’ cryptic answer the religious leaders say, “It has taken 46 years to build this temple”. In a way they are saying that the temple and the market place have always been here. In our churches and other organizations we say, “We’ve always done it that way”. So what it has become broken or corrupt or no longer is effective or isn’t holy or sacred anymore? One of the good things about the pandemic is that it has forced us to examine the practices and routines of the church. This season has been a time to let some things die, to imagine new possibilities, and to make changes to things that were ineffective, irrelevant, or outdated. Many of us have gone through the same process in our own lives and in our faith. This season of Lent invites us to do that hard work, to go deeper.

Although perhaps not 46 years, what habits or practices have you fallen into or out of that have lessened your walk with the Lord? What needs changed?

Prayer: Dear Lord, you still have the ability to do wonders and to work miracles. What in me needs addressed? Open my eyes to see and bind my will to yours. Make me more like you. Amen.


by Leave a comment

Wholeness and Unity

Reading: Philippians 4: 1-3

Verse 2: “I plead with ___ and ___ to agree with each other in the Lord”.

Paul is imprisoned in Rome as he writes these words. The man who founded many churches and who was a key figure in bringing many people into a saving faith in Jesus Christ has been imprisoned for preaching the gospel. Paul is highly respected in the Christian communities spread throughout the known world. His words and writings carry weight. As he sits under house arrest in Rome, word of a dispute in the church in Philippi comes to his attention. Philippi is about 800 miles from Rome. Word would be carried across land, then sea, then land again. As he closes the letter to the Philippians, Paul takes time to address the dispute between Euodia and Syntyche, two prominent women in the church. In the opening verse above I left two blank lines because for most churches today we could fill in the lines. The spat may be past tense in some of our churches, but it is alive and well in too many others.

The fact that two women are in a sharp enough disagreement to merit mentioning means that it had significance for that church. Such disagreements often do. We do not know the source or cause of the disagreement, we just know it was doing what these things do – causing division and hostility. Paul knows these are bad for relationships and for churches so he asks a third party, believed to by Syzygus, the “loyal yokefellow”, to mediate. Again, in our churches it could be Bob or Anne or anyone skilled at bringing reconciliation. This is often a necessary step.

Division in the body of Christ does harm in so many ways. When we dig in and hunker down and refuse to enter into dialogue, we allow division to exist. When we in the church allow this, Satan is winning the day. Our community is weakened and our witness to the world is lessened. Whether one person is wrong or if both are wrong or if neither is wrong, all parties had a hand in creating division. Understanding and healing and forgiveness and grace and reconciliation must be found. Just as Paul pleads for these people to “agree with each other in the Lord”, may that be the prayer that we lift whenever needed in our churches and communities of faith. May the conviction of the Holy Spirit and the prayers of our hearts bring wholeness and unity to the body of Christ.

Prayer: Father God, where there is division, bring me words of healing and peace. Where and when there are disagreements in the body of Christ, give me words of understanding and love, words of grace and forgiveness. When hearts are hard, lead me to foster openness and care for the other. God, draw churches of all flavors into the unified church that will better resemble eternity. Walk with me as I seek to lead in that direction. Amen.