pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: neighbor


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Magi Faith

Reading: Matthew 2: 9-12

The Magi and the religious leaders in Luke 2 are an interesting contrast.  The religious leaders are steeped in the stories of the prophets, in their own long history with God, and in the prophecies of the much-awaited Messiah.  The Jewish people told their stories over and over again so that all knew the faith.  The Magi notice a new star and somehow connect it to a story they heard long ago.  God helps them begin to connect the dots and they head off on a two year journey to find the answer.

The Magi’s and religious leaders’ paths cross.  Herod brings them together in a meeting that could have been most fatal to his reign.  The Magi provide a thread of a prophecy they heard long ago and the religious leaders quickly rattle off the connecting prophecy from Micah.  The leaders knew the stories well.  It amazes me that the appearance of the Magi did not set off bells and whistles for the religious leaders.  It astounds me that the story of the Magi following a star for two years to this time and place did not draw their attention.  The religious leaders rattle off the prophecy and quickly head back to whatever they were doing.

It amazes and astounds me until I realize how much we today are like this story.  In the Bible, we too have the stories that we read and tell over and over.  In the Word, we clearly understand the call of Jesus upon our lives and how He calls us to live out our faith in the world.  We know the stories well.  But too often we rattle off phrased like “love your neighbor” then walk away from the one in need so that we can get back to what we were doing.  Too often we miss what God has placed before us.  Oh that we were more like the Magi – attuned to the holy mystery, pursuing that which God has placed before us, being faithful to the end of the journey.  May this be the faith we both profess and practice.


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Each Day

Reading: Matthew 24: 36-44

Almost everything about “the end” is unknown.  Personally, we do not know in advance the date on which we will draw our last breath.  As a faith, we do not know the date that Jesus will return.  We do not know if this will be during our lifetime or if His return is thousands of years away.  We simply know that one day Jesus will return to make all things new.

In Matthew 24, Jesus speaks of the unknown nature, saying only God knows the time.  Even this is unclear.  Does this mean God has a date marked on the heavenly calendar or does it mean that only God will know when the time is right for Jesus to return?  In either case, Jesus’ advice is the same: keep watch, stay ready.  For emphasis, the passage ends with, “because the Son of Man will come at an hour when you do not expect Him”.  One will be taken, one will be left.

If this passage is not a call to live each and every day as a faithful disciple of Jesus Christ, I do not know what it is.  Jesus came to earth to reveal what God is like.  Jesus came and walked and lived among humanity to show us what God’s love looks like lived out in the flesh.  Jesus came to show us what it looks like to daily love God with all of our heart, soul, mind, and strength, and what it looks like to daily love neighbor as self.  And He said, “Go and do likewise… make disciples of all nations…”

As disciples of Christ, we yearn to be more and more like Him every day.  We study the Bible, we spend time in prayer, we participate in small groups and in classes, we worship regularly – all to get to know Jesus better.  All this to keep watch, to stay ready.  Each day is another day to know Jesus more and to share Jesus with more people.  Each day is one day closer to when we meet Jesus face to face.  Each day, may we continue to be God’s love lived out in the world.  Each day, may we shine the light, ever walking with Jesus.


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Right Relationship

Reading: Jeremiah 31: 31-34

God promises a new covenant.  God promises a covenant in which God’s ways will be on our minds and written on our hearts.  The faith will become something personal.  It will become something we live.  In stead of going to worship to simply get our fill or to be tuned up, our faith will be instilled within us all of the time.  It will be a faith based upon God’s love.  It will be a faith that does not carry the guilt and shame that many of the Israelites have been hauling around for years and years.

Verse 34 promises that God will forgive our sins and remember them no more.  Instead of bearing the shame of one parent’s or grandparent’s sins or fearing how your sins will forever taint your children’s or grandchildren’s lives, one will be able to be freed from one’s own sins and their consequences.  Through the new covenant, made real in Jesus Christ, faith will become personal and be between just God and you.  What a new covenant!

While the idea of our sins being our sins alone and the idea that God will remember our sins no more is wonderful news, it is also scary.  A distant, lived out through others faith is much easier in many ways.  Having God’s ways in our minds and on our hearts ups the ante.  When God is constantly with us doesn’t that increase the expectations?  If God is always near, doesn’t  that mean we always live and act as God would act?

These things are indeed the goal.  Of course, being human and far less than God, we are not perfect.  But when God forgives and remembers our sins no more, we are made new and are right back on track.  To receive this forgiveness, all we need to do is repent and ask.  Through our personal relationship with Jesus, His blood makes us new again.  Then we return instantly to a right relationship with God, loving God and neighbor as we are called to, bringing glory to the name of Jesus.


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Go and Do Likewise 

Reading: Luke 10: 29-37

God, who is my neighbor?  This question has a different connotation today than it had in Jesus’ day.  In Jesus’ day, the community was close knit.  One knew a lot about one’s neighbors.  But today many people do no even know the person across the street.  We may have hundreds of friends on social media flung far across the world, but we are too often isolated in our own homes.

In today’s parable Jesus sees neighbor as not just the people living around us, but also as anyone we might come into contact with.  This definition really changes the ball game.  We might be willing to take a meal to the family next door if we know they are struggling, but the family across town that we do not even know?  In Jesus’ world, yes we would.  Neighbor is everyone.

We can take a meal to the family next door even if we are really not friends.  We can do it even if we do not really get along.  It is a quick, limited interaction type of engagement.  It is a safe foray with little commitment.  In our story today, the Samaritan goes beyond this – way beyond.  He stopped, got his hands dirty, actually cared for the wounded man, took him to a place to recover, and paid for it.  He even told the innkeeper he would pay for any additional expenses when he returned.  And I bet he stopped in and checked on the wounded man.  They probably became friends!

Jesus saw all people as His neighbor.  In the parable we clearly see our call ad Christians to love all people that we encounter.  It is the example set by the Samaritan and by Jesus.  As Jesus said to the lawyer, may we too go and do likewise.


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Salvation and Love

Reading: Galatians 6: 1-6

In Galatians Paul is writing to a church that is beginning to fracture from within.  From the outside the people are seeing the church as contradictory and unattractive.  Over the many years since this has been a frequent occurrence.  As time rolls along we just find different things to fight about while the secular world usually watches with held breath.

The Galatian church was basically arguing over membership requirements.  Those with Jewish roots were arguing that all makes must be circumcised and that the Torah Law must be followed.    To these folks one must become a good Jew before one could become a Christian.  This ‘follow all our rules so you can be just like us’ attitude is nothing new.  There was a time when women had no voice and later no leadership roles in the church.  There was a time when all of the churches were very homogeneous and races and ethnicities did not mix.

On the other end of the spectrum Paul found those who did and allowed almost anything.  Under the beliefs that God alone should judge and that God is all about love, they were living lives without any constraints.  As long as they did not harm others with their actions they thought God would forgive anything.  This approach, if taken just one step further, can have disastrous results.

Paul counseled a middle ground.  He first established that salvation comes only through the saving work of Jesus on the cross.  There is no rule we can follow and no action we can take to save ourselves.  Following all the rules and laws in the world will not save us.  Doing good act after good act all the days of our lives will not save us.  We are saved through faith in Christ alone.  Paul also balanced this with Christ’s guidelines for our life. We are to daily take up our own cross to follow Him.  We are to do the things Jesus did: love God above all else, love neighbor as self, serve all of our brothers and sisters as living sacrifices.  Paul believed that out of the saving relationship we find through Christ that we would be led to live as Christ lived.  This day may we each take up our cross and follow in Jesus’footsteps, being love lived out to our God and to all we meet.


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Christ Bearerd

Reading: 2 Corinthians 5: 16-21

“From now on, therefore, we regard no one from a human point of view.”

The cross changes everything.  Once we come to accept Jesus Christ as Lord and Savior, our world view changes.  Once we come to see that on the cross Jesus died for all, we come to see everyone from a new place.  While it is true that one has either entered into a relationship with Jesus and is saved or they have not, it is also true that Jesus calls all people to be reconciled to God.  As Christians we must look at everyone from this point of reference: either they are our fellow brother or sister in Christ or we should be doing all we can to make them our brother or sister in Christ.  All are called to the cross.  All need to come to know Jesus.

It can be easy to not answer the bell.  It can be easy to not engage a lost soul.  If we choose to simply not meet someone, to not extend ourselves to them, then it is possible to withhold Christ from them.  This is especially easy if the person or people are outside of our normal circle of contact.  People that live over “there” are much easier to dismiss than the person standing right in front of us, in the next cubicle over, or sitting next to us at the game or concert.

Alone we cannot reach everyone.  But we can each reach those that God has placed in our worlds.  The cross is for all people.  All people are God’s children.  All who we cross paths with are our neighbors.  Jesus instructed us to love our neighbor as He first loved us.  It is a tough task yet on we are each called to.  We are all commissioned to bring Jesus to the ends of the earth.  May we each begin in our little corner of the world.  May we each be Christ-bearers to those we share life with, to those we are each being called to love as Jesus loved.


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Christ’s Witnesses

On our bulletin we have a box listing the staff of the church and on the first line it reads: “Ministers…. The Congregation.”  It is important to define the body of Christ as those whose ‘job’ it is to go forth in ministry to the world.  All Christians everywhere have the charge to go forth into their world to proclaim the good news of Jesus Christ.

The idea that all Christians are part of this work of the church first originated during the Reformation and was referred to as the ‘priesthood of all believers’.  It is not the role of just the pastor or priest, but the role of all believers to be priests in their world by being the witness and presence of God to those in their midst, to their neighbors.

Clergy do have a role to fill.  Those calls to formal ministry must offer the sacraments and must lead, teach, guide, and equip the people of God to be minnisters to their neighbors.  These clergy and the whole body of Christ prays for one another, encourages one another, hold one another accountable, supports one another, and works alongside one another.  All of us together help build the kingdom of God here on earth.

Jesus Christ was and is and is to come.  We, as the priesthood of all believers, must carry His message of love and grace and forgiveness out into a world living in darkness.  As believers we must all be Christ’s witnesses and presence in the world through our words, actions, and deeds.  Today may we represent well.

Scripture reference: Revelation 1: 4b-8


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Where You Go

The famine passes in Judah and Naomi decides to return to her homeland.  She urges Orpah and Ruth to stay in Moab, to remarry, to start life over again.  It is certainly within the realm of possibilities – both are young enough to do so.  To go against Naomi’s wished and to instead move to a foreign land would be a risky and challenging move.  Naomi knows this as she herself made the same type of move just ten years ago.

Often we too are faced with a similar choice – to stay in the comfortable, know place or to step out into uneasiness and the unknown.  It is easy to stay comfortable.  Orpah chooses to stay with her people.  But Ruth decides that she will go.  Her love for Naomi makes her willing to be that stranger in a foreign land.

Where is your ‘foreign land’?  Is it taking the time to sit and have lunch with the homeless person who asked you for $5 for lunch?  Is it going to that part of town to replace the kitchen faucet for a single mother with lots of young children?  Is it going to the jail to visit and share the love of Christ with an inmate?

Ruth said to Naomi: “Where you go, I will go.”  Christ calls us to go to many places where His light is dim and His love is unknown.  But He always goes with us.  May we, like Ruth, say to Christ and live out those same words: Lord, where you go, I will go.

Scripture reference: Ruth 1: 6-18


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His Kingdom

The first must be last.  To be first you must become a servant.  These words of Jesus run so counter to the view of the world.  In the world, power is seen as the one on top with the most money or the loftiest title or the best looks.  Jesus says that when we welcome those at the bottom of society and get to know them, then we also come to know Him better.  In the world’s view, those beneath are just stepping stones.

For Jesus, welcoming in and getting to know those who are struggling breaks down the barriers that often separate us.  In forming relationships we remove our misconceptions.  In loving other we help them to see their worth and identity as a child of God.  But it is not all one-sided.  In doing these things, our love for God and our love for neighbor grows as well.  We too are changed.

It is in these moments and through these experiences with the discounted, marginalized, and invisible that we ourselves come to catch a glimpse of God’s kingdom.  It is here we begin to see and know what Jesus meant when He said the first must be last.  In this kingdom we place other’s needs ahead of our own.  It is here that we see being a servant to those in need as a blessing to us as well as to them.  In this kingdom we learn that all are servants.

This life-transforming love of God is powerful.  It can forever change lives.  This day, this week, this life – may we be moved to be builders of His kingdom.  May we bring His light and love to all who are lost and in need.  May we be forever changed.

Scripture reference: Mark 9: 33-37


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Engaging Systems

Our sins are not always the things we do.  Sometimes they are the things we fail to do.  Our sins are not always personal; sometimes they are communal or corporate.

About once a month we have a homeless person come to church on  Sunday.  Sometimes it is some other individual who is noticeable because they are different from the regular worshiper.  As the people of God we are called to love all people and as a whole we really do well at this.  But not always.  Some days we are only as loving or good or welcoming as our weakest or lowest part.  So it is our task as fellow believers to notice these weaker parts and to build them up in love for all people.  We cannot and should not accept less.

As a society there are ills and things that are not ‘right’ in all of our communities.  These are things that certainly cause a tear to roll down God’s cheek.  As the people of God we are called to address the issues in our communities.  This does not mean simply jumping on the latest Facebook bandwagon and adding your ‘like’.  It means being on the streets and in the shelters and in the jails.  It means going to the places where the least, the lost, and the broken are and entering into relationships with them.

To truly be the people of God and to really love all of our neighbors, we must roll up our sleeves and get a little dirty.  We must truly walk alongside those in need to begin to see things at a systemic level.  It is at this level that we must begin change.  To end prejudice, injustice, and hate we must begin with fixing the systems that cause these evils.  As Christians we must engage the evils of the world.  We are called to be the light in the darkness.  Our light needs to shine into these dark places to begin real change at the base level.

Scripture reference: Psalm 51: 1-12