pastorjohnb

Thoughts and musings on faith and our mighty God!

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Judge, Rescuer, Creator

Readings: Psalms 5-8

‭Psalm 7:8 – “The LORD will judge the peoples. Establish justice for me, LORD, according to my righteousness and according to my integrity.”

Photo credit: Michael Michelovski

Psalms 5-7 are Psalms of lament and sorrow. All three cry out to God, lifting cries for rescue, protection, deliverance – all from those who do evil, whether it is those in the world or if the evil is within us. The psalmist(s) cry out, “Hear my words, Lord!”… “Have mercy on me, Lord” … “Get up, Lord; get angry!” There is an urgency and there is a trust that God will act. This trust is built on God’s “abundant, faithful love” and on a God who is “a righteous judge.” In the end, there is a belief that our good, loving, just God will surely triumph over evil.

These Psalms also express a sure need for God. In Psalm 5: “Make your way clear, right in front of me.” We need guidance. In Psalm 6: “Come back to me, Lord! Deliver me.” We need God’s presence and God’s rescue. In Psalm 7: “Save me from all who chase me!” We need God’s deliverance. Each Psalm acknowledges that there is evil in the world that we cannot overcome on our own. We saw this in Job’s story. In 7:8 the psalmist writes: “The LORD will judge the peoples. Establish justice for me, LORD, according to my righteousness and according to my integrity.” Job could’ve spoken these words. We would like to be able to speak these words.

There is a strong shift as we turn to Psalm 8. It is a Psalm of Praise sprinkled in amongst the laments. It is needed after Psalms 5-7. The Psalm opens and closes by acknowledging the majesty of God. This is noticed in the night sky – the works of God’s fingers. The vastness and majesty of the stars and moon is initially contrasted with the smallness of humanity. The author asks, “What are human beings that you pay attention to them?” Well, they are divinely made in God’s image and they are tasking with caring well for God’s creation. Both of these are awesome responsibilities. In these roles may we strive to reflect God’s spirit, intention, and purpose in creation, shining brightly for all to see.

Prayer: Lord God, today we hear the cries of the psalmist(s) for your presence, for your justice, for your righteousness, for your power and might. When we are in need, remind us of these words and of the trust and faith contained in them. And, Lord, when we have the opportunity to care well for one another and for all other parts of your creation, may your generous love guide us. Amen.


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That Is Enough

Readings: Job 38 through Job 42

‭Job 40:8 – “Would you question my justice, deem me guilty so you can be innocent?”

God speaks from the whirlwind. There is power and might in God’s voice. Right away Job is put on notice: get ready, God has some questions for you. God then asks a series of questions. Was Job there when God laid the earth’s foundations? Can Job command the morning to come? Has Job surveyed the earth’s expanses? Can Job tame the wild donkey or the ostrich? Can Job make the hawk fly? No, no, no, no, and no! These questions humble Job and make him aware of God’s vastness and of God’s control over all things.

God then asks “God’s instructor” to correct anything needing correction. Job says, “Look, I’m of little worth.” He spoke before but will not do so now. God then asks, “Would you question my justice, deem me guilty so you can be innocent?” God challenges Job to humble the proud and to trample the wicked. Go ahead Job, says God, “Then I, even I, will praise you.” Job has no response.

To further help Job (and friends – they’re still there) understand the scale or immensity of God, God speaks of Behemoth and Leviathan – two dangerous and terrifying mythological creatures. Even these were created by God and are within God’s control. Yes, the universe is much larger and more wondrous than Job (or friends) can fathom.

In chapter 42 Job speaks. Job understands that God is all-powerful and is fully in control of all things. Job is humbled, having spoken of things he did not really understand. And Job knows God in a new way: in his heart, not just in his head. Job relents to God’s power and might. There is no answer to why he suffered. Job now knows God in his heart. And that is enough. May it be so for you and for me.

Prayer: Lord God, power and might are yours! All glory and praise and honor to you, O God! You know the answers inside out. We can barely formulate a few questions. Reign over our lives and our world. Reign in our hearts, O God. Amen.


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“Justice”

Readings: Job 22 through Job 31

‭Job 23:10 – “Surely he knows my way; when he tests me, I will emerge as gold.”

Eliphaz begins by listing Job’s sins. He is speculating about what Job could have done. He again encourages Job to confess and repent. Then God will again be Job’s “prized possession.” Job responds, declaring his innocence, desiring an audience with God. He then noted an absence of justice in the world. Wicked people move boundary stones and take the poor as collateral, “but God assigns no blame.” The wicked simply go on living and in the end, like everyone else, they die. Bildad then surrenders to this hopelessness too, calling humans and their children “worms… grubs.”

Job’s final speech to his friends runs from chapters 26-31. He does begin by acknowledging God’s “thunderous power.” In response to Bildad’s surrender, Job states that his lips won’t utter wicked words or deceit. He then returns to God, the source of true wisdom, the one who alone understands this wisdom. Job says the closest we can get to the wisdom of God is to fear the Lord. Job then reviews his former status and good deeds. This was how he lived out “justice” – caring for the needy, giving good advice to those who sought it. And now they all mock him.

Chapter 31 is Job’s closing argument. He is laying out proof of his innocence. He did not commit adultery. He did not receive others. He did not abuse his slaves. He did not ignore the needy. He did not worship gold or any other idol. He did not rejoice over his foes’ ruin. Job closes this list with a verbal signature. He wants his accuser (who he thinks is God) to write an indictment. An indictment is coming next. It’s not from God, though. That is yet to come.

Prayer: Lord God, you are indeed the source of all power and wisdom. You are far above us and our ways. We seek, as Job did, to follow your commands. We strive to avoid wickedness and sin too. In moments and seasons of trial, Lord, empower us through the Holy Spirit’s presence within us. Lead us to dive deep into that reservoir. Amen.


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Human Wants

Readings: Nehemiah 5, Nehemiah 6, Nehemiah 7

Nehemiah 6:16 – “The nations around us were afraid and their confidence was greatly shaken. They knew that this work was completed with the help of our God.”

Internal unrest almost derails the building process. Taxes had gone up due to Persia’s growing war with Greece. A famine has set in. As is almost always the case, these factors hit the poor the hardest. And is often the case, the wealthy and powerful take advantage of the most vulnerable. How little things have changed in 2,000+ years. The poor (roughly 95% of the population) find themselves indebted to the small landowning class. The poor are losing what little they have. Some children have become slaves and more are on their way. The righteous Nehemiah intervenes on behalf of the poor. Land and homes and interest and slaves are returned or freed. The work continues.

External opposition attempts to strike next. Sanballat and Geshem try to lure Nehemiah away to a quiet secluded place… Their human want is for power. They want to eliminate this political rival. After Nehemiah refuses four invitations, they send a letter accusing him of treasonous acts. He replies, “You are simply inventing this.” Tobiah and Sanballat try hiring an Israelite to sullen Nehemiah’s reputation. But God helps him to see and avoid this trap as well.

The wall is finished – in 52 days! This is so amazing that “The nations around us were afraid and their confidence was greatly shaken. They knew that this work was completed with the help of our God.” The gate doors are built and hung. The priests and Levites are appointed to their roles. Hanani and Hananiah are appointed to rule over Jerusalem. This should be easy – it’s almost uninhabited at this point. No homes have been rebuilt. Nehemiah then registers all the families that returned from exile. This list is almost an exact match to the one in Ezra 2 – except there are more singers. The people return to their towns and villages. The spiritual work on the people’s hearts begins in tomorrow’s reading.

Prayer: Lord God, you walk faithfully with Nehemiah and with your people. Yet some forget. This leads to the human tendency to want to accumulate. This want resides in us too. When that tendency surfaces – whether for things or for power – when that desires calls, remind us that we are to be stewards not hoarders, caretakers not overlords. Remind us of our call to love all of your children. Amen.


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Joy and Sorrow

Readings: Ezra 1, Ezra 2, Ezra 3

Ezra 1:3 – “If there are any of you who are from his people, may their God be with them! They may go up to Jerusalem… and build the house of the LORD.”

Ezra continues the story of the chronicler. It might even be the same author. The start of Ezra 1 mirrors the end of 2nd Chronicles 36. King Cyrus of Persia issues a proclamation. God tells Cyrus to build a house for God in Jerusalem. In response he proclaims: “If there are any of you who are from his people, may their God be with them! They may go up to Jerusalem… and build the house of the LORD.” Cyrus also calls for support from those who do not go and he sends along the temple items that Nebuchadnezzar had looted. The ending of the exile and the proclamation to build the temple fulfill Jeremiah’s prophecy.

Chapter 2 contains the list of those “whose spirit God stirred up” to go home to rebuild the temple. Almost 50,000 make the journey. This is the total for phase one – the rebuilding of God’s house. This is but a small piece of the multitude sent into exile. The first step is to settle in, to become inhabitants in the land. After seven months the returnees gather in Jerusalem. Jeshua and Zerubbabel rebuild the altar together. The head priest and the political leader work together. Entirely burned offerings are given. They celebrate the Festival of Booths – a reminder of God’s provision when Israel lived in tents (or booths) during their time in the wilderness. From this point on, the daily offerings required by the law of Moses will be given.

The work is organized and construction begins. Cedarwood is contracted for. In the second month of year two, workers begin to lay the temple’s foundation. Upon its completion, there is a great celebration. There is great joy amongst the priests and the people. But mixed in is great weeping. The oldest remember the first temple. There is a grief in this. The old and the new intersect in this moment of joy and of sorrow. God is present in both.

Prayer: Lord God, the rebuilding of your people has begun. You use an earthly power to fulfill your prophet’s words. Your presence moves some people to action. A new thing is being done both physically and spiritually. O Lord, continue to be at work in us, repairing what has been broken, shaping and forming us into your people too. Amen.


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A Powerful Spirit

Readings: 1st Kings 1, 1st Kings 2, 1st Kings 3, 1st Kings 4, 1st Kings 5, 1st Kings 6, 1st Kings 7, 1st Kings 8:1-15 (PS – from 2nd Kings – can’t edit without redoing links.)

1st Kings 5:15 – “Now I know for certain that there’s no God anywhere on earth except in Israel.”

Photo credit: Daniel Hooper

King Ahaziah falls and sends a servant to a foreign god to seek news. Elijah intercepts him and sends him back, asking Ahaziah, “It is because there’s no God in Israel?” This will be a persistent question. Three times Ahaziah sends men to Elijah. The first two groups die as Elijah demonstrates God’s power. Showing mercy to the third group, Elijah goes and repeats the earlier question. Ahaziah dies and Joram becomes king. He soon faces a rebellion from Moab. While this trouble is brewing Elijah is taken home to heaven. He tries to shake Elisha. Prophets along the way remind Elisha that Elijah is about to be taken. Elisha persists as they travel to Bethel and Jericho. At the Jordan, Elijah parts the water with his coat. On the other side Elijah asks Elisha what he wants. It is “a double portion of your spirit.” He does see Elijah taken up in a whirlwind, this receiving the blessing. Elisha picks up the coat and performs the first of many miracles.

As war brews, Joram recruits allies. They head out to battle Aram but soon run out of water. Elisha is summoned at King Jehoshaphat’s request. As prophesied, pools of water appear and a foolish Moab is defeated. Next, Elisha saves a widow through the miracle of the oil. Then he receives great hospitality and in return a son is born to the woman. But he dies. She is upset with Elisha. He comes and, through God’s power, the boy lives again. Two good miracles follow, bringing Elisha’s total to 8. Elijah offered seven miracles.

Next, Naaman comes to Samaria. The great general seems healing. He ends up at Elisha’s front door. Angered that Elisha doesn’t even come out, Naaman is ready to head home – still sick. A servant calms him. Completely healed, he says to Elisha, “Now I know for certain that there’s no God anywhere on earth except in Israel.” As an act of faith, he brings home dirt so that he can worship God on soil from Israel. What great faith!

Aram again attacks Israel but Elisha’s gift keeps Israel one step ahead. Learning of why, the king of Aram sends the army to capture Elisha. God is on Elisha’s side. The Arameans are struck blind and led into the middle of Samaria. Instead of killing them, Elisha instructs the king to feed them and send them back. This act of mercy ends this skirmish. But soon Ben-hadad invades and lays siege to the capital. A great famine follows. The story of his people eating their children causes the king to get angry at Elisha. He is blaming God for what is happening. Elisha is the easier target of his anger.

God rescues them again. Four lepers discover that the Aramean camp has been abandoned in haste. In the night, God made them think that a huge army was coming against them. They fled in great fear. The king doubts the news, but investigates and finds it true. God has rescued them once again.

After saving the Shunem woman from another famine, Elisha goes to Aram. Ben-hadad is I’ll and hears that Elisha is there. He sends Hazael to inquire of his fate. He will recover but he will not live. An emotional Elisha tells Hazael that as king he will do great violence to Israel. He questions this at first yet goes and assassinates Ben-hadad. Hazael becomes the next king of Aram.

Prayer: Lord God, we see your powerful spirit at work, even as it shifts from Elijah to Elisha. The new prophet continues to walk in your ways, leading and guiding Israel. You remain present through Elisha. We ask today that this same spirit – a spirit that is with all who believe – that this spirit would empower us to live in ways that witness to your power and presence in our world and in our lives. Use us to make you known. Amen.


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Just the Beginning

Readings: 2nd Samuel 11, 2nd Samuel 12, 2nd Samuel 13, 2nd Samuel 14

2nd Samuel 11:1 – “In the spring, when kings go off to war, David sent Joab.”

Today begins the downward spiral of David’s reign. It sure begins simply enough. Instead of leading the troops on the annual springtime conquest, David stays behind. David sees Bathsheba as she bathes. Long story short, he sleeps with her and she becomes pregnant. In an attempted cover up, David brings Uriah to town. Given two opportunities to go and sleep with his wife, Uriah does the right thing. He is sent back to the battle front carrying his own death sentence.

God sends Nathan to confront David. He tells a simple story that is really the story of rich David and poor Uriah. David is very angry. Nathan responds, “You are that man!” David recognizes his sin and God forgives him. But the child will die. Soon Solomon is born. David goes out to lead in finishing off the Ammonites.

The next step downward involves two of his sons – Amnon and Absalom. Amnon is in “love” with Absalom’s sister Tamar. Using deceit Amnon arranged an opportunity to rape Tamar. Disgraced, she ends up back in Absalom’s house. Revenge is plotted and executed. Absalom flees to a foreign land.

Joab, a wise man, orchestrates Absalom’s return. These two are cut from the same cloth. Similar to how Nathan drew David in, Joab uses a woman to draw David in. This story also turns and in the end, Absalom is restored to David’s presence. But this is just the beginning of the stories of violence, revenge, and murder. The sword will not leave David’s house.

Prayer: Lord God, today we see how power can corrupt, can be twisted, and can be used for evil. When we are tempted to use our power in these ways, reign us back in. Remind us of the righteousness that you call us to. Bring us to the path that you want us to walk. Amen.


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Power, Revenge, and Other Evils

Readings: Judges 9, Judges 10, Judges 11, Judges 12

Judges 10:13-14 – “You have gone away from me and served other gods, so I won’t rescue you anymore! Go cry out to the gods you’ve chosen.”

In chapters 9-12 we find the stories of two rulers – Abimelech and Jephthah – who rely on self for the most part, who wheel and deal to get what they want, who leave Israel worse off than before they reigned. We also read about five minor judges who rule on either side of Jephthah.

Abimelech is one of Gideon’s 70 sons. He convinces Shechem that one ruler is better than 70. To consolidate power he then kills all of his brothers except Jotham. Jotham proclaims a fable that decrees monarchy and predicts that fire will destroy the unfaithful. Shechem rebels and Abimelech reacts violently, ultimately killing everyone and leveling the city. Fire is used to kill those hiding in the tower of Shechem. Abimelech then moves on to capture Thebez. At their tower a woman drops a millstone on Abimelech’s head, leading to his death. His lust for power and revenge leads to his downfall.

After two minor judges rule, Israel becomes unfaithful, abandoning God in favor of many local gods. The Philistines and Ammonites “bully and beat up” Israel for 18 years. The people cry out to God but God says, “You have gone away from me and served other gods, so I won’t rescue you anymore! Go cry out to the gods you’ve chosen.” The people change, putting away their foreign gods, turning back to God. God is moved to rescue Israel. Jephthah is eventually made ruler of Gilead. He who was spurned is brought back. After a little history lesson for the Ammonite king Jephthah basically says, “Let’s let God decide.” The Spirit of God comes upon him. He then makes a solemn promise to God. Even though God is clearly with him, the wheeler and dealer can’t resist. This promise costs him his only daughter. Jephthah wins an “exceptionally great” victory.

Ephraim feels left out and threatens Jephthah. Civil war follows. 42,000 from Ephraim die. A lust for power and an unwillingness to seek forgiveness leads to this tragedy. Jephthah dies and three minor judges rule next. God is not even mentioned in any of these three accounts. Evil is not far away.

Prayer: Lord God, you call us all to lead in one way or another. In our moments of leadership remind us that you are the one true God, the only one in control. Empower us to keep that perspective when temptation rises up within us. Quell the desires for status, power, control… Guide us to lead well as we follow closely in your footsteps. Amen.


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Don’t Be Afraid

Readings: Joshua 7, Joshua 8, Joshua 9, Joshua 10, Joshua 11

Joshua 10:8 – “Don’t be afraid of them. I have given them into your power. Not a single one of them can stand up against you.”

In today’s readings we see the results of obedience and of disobedience. In chapter 7 the sin of one affects the many. But Achan’s is not the only disobedience. Israel goes up against Ai without consulting God. Because of a resounding defeat, Israel’s hearts “melted.” Joshua and the elders turn to God. God says, “Get up!” Following God’s guidance, Achan is found out and punished. God then directs the battle against Ai, leading to victory. In verse 24 we read what will become a familiar refrain: “without mercy.” Joshua and Israel then bring offerings. The commandments are written in the large stones and then recited to the people.

In chapter 9 the Gibeonites trick Israel into a treaty. Again God is not consulted. This leaves Israel stuck: break their oath or break a command of God? An alliance of five kings (or was it God?) provides a solution. They attack the Gibeonites, trying to recapture a strategic location. God tells Joshua, “Don’t be afraid of them. I have given them into your power. Not a single one of them can stand up against you.” Israel is victorious. Again and again we read “wiped out”… “no survivors” in the battle accounts.

Joshua then turns his attention to the north. In chapter 11 the northern kings join together against Israel. Their army is “as numerous as the sands in the seashore.” Again God says to Joshua, “Don’t be afraid…” And again Israel wins victory after victory. Lastly the Anakim are removed from the Promised Land. At the end of chapter 11, after what was really a lengthy military campaign, we read, “Then the land had a rest from war.”

As we read these words that speak again and again of violence, we need to keep in mind that these words are not 100% literal. Canaanites remain in the land. Their military power is broken but their power of influence is far from “wiped out.” The Canaanites will continue to dwell amongst Israel, leading to intermarriage, idolatry, and future conflicts.

Prayer: Lord God, we see today how obedience leads to good. Disobedience does not end well. We see both on the personal and communal levels. We will see how the influences of the world, if allowed to dwell in our hearts, will lead to disobedience. As people and as communities of faith, draw us to obedience and to relationship with you. Amen.


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This Happened So That…

Readings: Joshua 4, Joshua 5, Joshua 6

Joshua 4:24 – “This happened so that all the earth’s peoples might know that the LORD’s power is great and that you may always revere the LORD.”

Photo credit: David Clode

After Israel crosses over, 12 stones are gathered from where the priests carrying the ark stood. Joshua then sets up 12 other stones right there as a memorial marker. As the priests and ark exit the riverbed, the water starts to flow again. Soldiers from the tribes of Reuben and Gad, plus the half tribe of Manasseh go before Israel in battle formation. Joshua then sets up the 12 stones at Gilgal. When children ask about the stones, parents will tell the story of the miraculous crossing. This crossing has instilled fear in the hearts of the Amorite and Canaanite kings.

Joshua, following God’s command, then circumcises all the males. Those born in the desert had not yet been marked as belonging to the Lord. Israel then celebrates the Passover. In these two rituals they are reclaiming their identity as the holy people of God. Readied as a nation, Joshua next meets the commander of God’s heavenly armies. Sandals come off, bookending Moses’ “holy ground” moment with God. Instructions are given for the battle of Jericho. Israel’s army and the ark will march around the city once for six days. On the seventh day they will march around Jericho seven times. All of this is done in silence. After the seventh circling on the seventh day, the trumpets will sound and the people will shout… and the walls will come tumbling down. This strategy is to test Israel’s faith and trust and obedience to God.

All goes as planned and Jericho falls. The gold, silver, bronze, and iron are holy to the Lord and are to go into the temple treasury. All else – save Rahab and her family – all else is wiped out “without mercy.” Joshua pronounces a curse on anyone who rebuilds Jericho. What great victory the Lord has brought to Israel! Like the crossing, there is the same “why” – “This happened so that all the earth’s peoples might know that the LORD’s power is great and that you may always revere the LORD.”

Prayer: Lord God, what moments of faith and obedience, what experiences of your power and might! What faith and identity building times these were for Israel. Lord, help us to claim these as part of our faith story too. And, God, help us to claim and to see and to keep our own faith moments in our hearts. May these faith encounters build up and encourage who we are in you. And, like Israel, guide us to tell these stories of faith, encouraging others who are on the journey with us. Amen.