pastorjohnb

Thoughts and musings on faith and our mighty God!


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So It Will Be with Us

Reading: Matthew 24-25

Matthew 24:46 – “Happy are those servants whom the master finds fulfilling their responsibilities when he comes.”

Chapter 24 is almost all about the signs of Jesus’ return. The end of chapter 24 and most of chapter 25 is about being ready or prepared for that day. Chapter 25 closes with the consequences of our decisions and actions leading up to that day. The conversation begins outside the temple, where Jesus predicts its destruction. This leads the disciples to ask about the end times when Jesus will return in glory.

Jesus says there will be many things that will happen. There will be false prophets and false christs. There will be war, famine, earthquakes, great suffering, and persecution. Many will fall away. Then the sun and moon will go dark and the planets will shake. Christ will come on the clouds in great splendor and power. The angels will gather the chosen ones. Jesus then reminds us that no one knows the day or hour. It will come upon the earth just as the flood came upon the people of Noah’s day. The message is clear: stay alert, always be prepared for the day.

From 24:45 through 25:30 we find three parables that describe what it looks like to be alert and prepared. In the first parable we read, “Happy are those servants whom the master finds fulfilling their responsibilities when he comes.” The bad or unfaithful servants will be cut to pieces and thrown into hell when the master returns unexpectedly. In the second parable the wise bridesmaids had plenty of oil (faith.) They will enter the wedding (heaven) when the late groom (Christ) arrives. The door will be closed. The foolish or unprepared will hear, “I don’t know you” when they try to get in. In the third parable the faithful who have put their gifts to work will hear, “Come, celebrate with me.” The lazy and evil will be thrown into the “furthest darkness.”

We close with the parable of the sheep and the goats. This summarizes the results of how one lived. The sheep lived for others, feeding the hungry, visiting the prisoners, welcoming the strangers. They did so in the name of Christ. Eternal life is their final reward. The goats ignored the hungry… Their final reward is eternal punishment. So it will be with us.

Prayer: Lord God, how we live day by day matters. Keep us faithful in the small things, attending to all that you place before us, using the gifts and blessings you have given us to bring your kingdom to fruition. Amen.


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The Banquet

Reading: Matthew 22-23

Matthew 22:21 – “Give to Caesar what belongs to Caesar and to God what belongs to God.”

Chapter 22 begins with a parable about God’s kingdom. The scene is a wedding party for the king’s son. Proper guests are first invited. But they refuse to come. Then all people are invited – the good and the bad. The banquet hall is filled. But one enters who isn’t prepared to be there. He is removed and thrown into the deepest darkness. Those who were invited first represent the religious leaders and all Jews who refused to accept God’s son as Lord and Savior. The man represents those who say they follow Jesus but really live for self.

Jesus is asked about paying taxes. After examining the coin he declares, “Give to Caesar what belongs to Caesar and to God what belongs to God.” We are to be good and responsible citizens and faithful followers of God. Jesus clarifies the order when asked about the greatest commandment. First, we are to love God with all that we are. The second is to love neighbor as self. We are to first be faithful followers of God and then to be good and responsible neighbors.

In chapter 23 Jesus condemns the hypocritical ways of the legal experts and the Pharisees. They pile Law upon Law, rule upon rule, on the people but don’t lift a finger to help them in their walk of faith. By contrast, we recall Jesus’ yoke is easy and the burden light. The legal experts and Pharisees love to be seen and noticed. But the “greatest among you” will become the servant. They give a tenth of their spices but ignore justice, peace, and faith. They look great and righteous on the outside but are “full of pretense and rebellion” in their hearts. They refuse to come to the wedding banquet.

There is lament to close out today’s reading. Just as their ancestors abused and killed the prophets, so too will they abuse and kill Jesus, the disciples, the apostles… Jesus longs to gather Jerusalem as a “hen gathers her chicks.” They refuse. They too will not enter the wedding banquet.

Prayer: Lord God, as we read these words today we reflect now on the condition of our hearts. Do we love you with all our being? Is this reflected in how we love neighbor, in how we practice justice, peace, and mercy? Have we truly become part of your kingdom? Or do we just have one foot inside the banquet hall? Lord, help us all. Amen.


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God Still Provides a Way

Readings: Leviticus 5, Leviticus 6, Leviticus 7

Leviticus 7:30 – “Your own hands must bring the LORD’s food gifts.”

Chapter 5 opens with a few more ways that we can sin – by withholding information in a trial, by touching something or someone unclean, by carelessly swearing. A purification offering is required. Access is also made available to the poor. If one cannot afford an animal from the flock, doves or pigeons are acceptable. If one can’t afford this, choice flour is acceptable. This provides all people with equal access to all parts of God’s mercy and forgiveness. Then the text turns to unintentional sin against the “Lord’s holy things.” In addition to the purification offering, one-fifth of the value of the holy thing is given as a compensation offering.

Chapter 6 begins as chapter 5 had, with some other sins we could and do commit. These sins are deception, cheating, lying, and swearing falsely in things dealing with property. Again the one-fifth compensation offering is added to the purification offering. The rest of chapter 6 and most of chapter 7 covers “Priestly Instructions.” It covers the priest’s roles in the various offerings. Detail is added in terms of how they perform their duties and in how they are to eat their portions that provide compensation for doing their priestly duties.

Chapter 7 closes with a few more instructions for the people. They are not to eat anything that has touched something unclean. They are not to eat the fat of the ox, sheep, or goat. They are not to eat blood. And they must bring their offering to the Lord with their own hands. While most of what we read today pertains to another time, this last one remains true. We must bring our own confessions to the Lord. We must repent of our own sins. We take responsibility for ourselves. So be it.

Prayer: Lord God, today’s readings remind me of two things. First, we can and do sin in many different ways. Some are intentional, some are unintentional. Second, you still provide a way to be reconciled and forgiven. Thank you for your unending grace and mercy. Amen.


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Choose

Reading: Luke 10:38-42

Verse 40: “Martha was distracted by all the preparations that had to be made.”

Photo credit: Robert Bye

At the end of Luke 10 Jesus visits the home of Martha, Mary, and Lazarus. Martha, we read, opens her home to Jesus. Her home would become a favorite and regular place to stop on the way in and out of Jerusalem. They would become good friends.

As Jesus and his disciples relax and settle in, Mary joins them as Jesus begins to share with the group. We assume Lazarus was there too. Mary makes the choice to be in Jesus’ presence. Martha does not. In verse 40 we read that “Martha was distracted by all the preparations that had to be made.” Sleeping quarters must be made ready, there is a meal to provide – so much to get ready! Martha feels responsible.

We too can feel responsible. There are always deadlines and things that need done. We too can feel really busy. After all, it is what our world expects. Busyness is highly prized in our culture. It’s a sign of success and productivity. So we fill our lives and our schedules, not leaving a free moment. We can easily become like Martha. I’d really like to go to church but I have so much to do. Sure, I’d love to serve on that team, but I don’t think I can free up that one hour a month. Sorry, all 168 hours each week are spoken for.

While things like work and sleep and time with family and friends are all important, even necessary, Mary chose the “better thing.” She was intentional about taking time to be in Jesus’ presence. Jesus acknowledges Martha’s busyness and reminds her that “only one thing is needed” – time with the Lord. Each day may we choose as Mary did.

Prayer: Lord God, help me to keep margin in my life. Guard my heart and mind against busyness. May you be my priority. Amen.


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A Gift from God

Reading: Mark 4: 26-29

Verse 28: “All by itself the soil produces grain – first the stalk, then the head, then the full kernel in the head”.

Photo credit: Noemi Pongracz

In today’s parable Jesus compares the growth of faith to the planting and raising of a crop. In faith and trust we scatter seeds of faith through our words and our witness. We hope that the seeds take root in our children, in those we share faith with, and in the strangers we meet. In the literal sense we also plant seeds. In the back yard we planted seeds in beds and large tubs and pots. We hoped that plants would grow, yielding carrots, lettuce, potatoes… It is a small labor of love. We go out each day to water, to weed, to tend the plants. And they grow!

One small row is beans. Of the dozen or so seeds that I planted, about half are now tender young plants. My beans are a good reminder of two things. First, not all seeds take root and grow. Second, I am not responsible nor can I take the credit for the growth. The same is true when we plant or scatter seeds of faith. In verse 28 Jesus says, “All by itself the soil produces grain – first the stalk, then the head, then the full kernel in the head”. There is a mystery to seeds of faith taking root in someone; there is a miracle when God grows that faith into maturity. All is a gift from God. While we do and must play a role, it is God who starts, develops, grows, matures, and sustains our faith. Thanks be to God!

Prayer: Loving and tender God, thank you for the gift of faith. Yes, you call me to sow seeds and may I ever be faithful. Yet you alone are the giver of life and faith, of growth and relationship. Use me today Lord to scatter seeds of faith. Amen.


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Broken

Reading: Luke 15: 1-3 & 11b-32

Today’s parable is familiar and allows for interesting perspectives.  One can easily see the story from multiple character’s views and can easily relate to each because most of us have filled all three roles at points in our lives.  If not us personally, we have been privy to others playing these roles.  The age-old question is always: who do you best relate to?  To me, the answer can vary at different times and maybe at times it can be all three that we relate best to.

Generally the older son is seen as the responsible son, at least at the beginning of the story.  He stayed and worked faithfully.  Like a good soldier he has been trudging along all these years.  One can easily envision the scorn and disgust he felt as the younger brother walked away from the family.  Once he returns we see that the older brother has not been serving happily all these years.  He reminds me of that coworker who has been on the job five years too long.

Generally the younger brother is seen as the rebel, as the selfish one.  In that day he was essentially saying, “Dad – you are as good as dead to me – can I have my money now”?  After going off and spending his third of the estate in “wild living”, he comes to a place of brokenness, repents, and heads for home to live as one of his father’s hired hands.  But the apology script he has practiced over and over isn’t really needed.  I’d guess the father never even heard the words his youngest son was trying to offer.

For the father and in our relationship with God, the words do not matter.  What matters is the condition of our heart.  God does not need to hear our confessions.  He does desire for us to come to Him with a broken and contrite heart, a heart that knows our deep and great need for Him.  This day may we come to admit our brokenness and may we seek Him in a real and deep way, connecting to God as we express our absolute need for Him.