pastorjohnb

Thoughts and musings on faith and our mighty God!


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But I Say to You…

Reading: Matthew 5:38-39

Matthew 5:38…39 – “You have heard that it was said… But I say to you…”

In Matthew 5, verses 21-48, Jesus offers a regiving of some of the ten commandments and the Law. These interpretations are stricter, more far-reaching than the originals. Each set of teachings begins with the same phrase: “You have heard that it was said… But I say to you…”

Our passage for today falls in the section subtitled “The Law of Retaliation.” Yes, once upon a time Moses said, “an eye for an eye and a tooth for a tooth.” Originally this law also included a life, a hand, a foot, a bruise, and a wound. God, through Moses, was limiting retaliation to a one for one exchange. Jesus says, though, do better than that. He teaches his disciples not to even oppose or later try to get back at those who “want to hurt you.” For example, he says, if someone slaps you on the cheek, don’t slap or hit back. Instead, offer them the other cheek too. Here we see the seeds of the nonviolence common to some faith traditions.

This teaching also includes the idea of giving your shirt when that is being asked if you in court – and give them your coat too. Or if someone forces you to carry their load for a mile, go two miles instead. The practices of righteousness, humble service, and generosity are being extended beyond what many would say are the bare minimum.

Let us imagine what this might look like today. If a poor person asks you for $5, do we hear, “But I say to you, give them $20?” If your neighbor needs milk and bread, do we hear, “But I say to you, buy some cereal and PB&J too?” If another parents asks you to watch their kids one evening, do we hear, “But I say to you, go ahead and keep them overnight?” How might you hear the Holy Spirit speak this week as you seek to apply this idea to your context and life?

Prayer: Lord God , when we are tempted to get even or to plot our revenge, remind us of these words of Jesus. And when we want to hold too tightly to our time, to our stuff, to our talents, pry open our hearts and our hands. Thank you, generous and humble one. Amen.


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Not So Tightly

Readings: Leviticus 24, Leviticus 25, Leviticus 26, Leviticus 27

Leviticus 25:23 – “The land must not be permanently sold because the land is mine. You are just immigrants and foreign guests of mine.”

Photo credit: Javardh

We draw to the close of our time in Leviticus today. The last four chapters begin with commands concerning the eternally burning lamp stand, its oil, and the bread for the table of God. Punishment for blaspheming and assault are clarified. Standards are set so that the punishment fits the crime. Standards are also set for the land’s sabbatical year and for the Year of Jubilee. The land is given a year to rest, to lie fallow. God promises to provide generously, as was done with the manna, to carry Israel through.

The Year of Jubilee is a 50-year reset. Land and debts are restored or forgiven. Values are set according to this special year – both in buying and selling, even for those in servitude or hardship. This year of restoration is grounded in the spirit of verse 23: “The land must not be permanently sold because the land is mine. You are just immigrants and foreign guests of mine.” The land, the crops and herds… our time, our resources, our wealth – it is all God’s. Don’t cling so tightly to it.

In chapter 26 covenant blessings are followed by covenant curses. The blessings are fewer numerically – ample food, peace, victory in battle, prosperity, population growth, God’s presence. The curses are stacked in if-then, escalating scenarios. Verses 14-39 remind me of the plagues in Egypt. Yet as bad as it gets – and it does get bad as all of these curses unfold – we still have verses 40-42. If Israel confesses, if they humble their hearts and repent, then God will remember the covenant made with Abraham, Isaac, and Jacob – “because I am the Lord their God “

Leviticus closes with dedications and gifts to the Lord. Dedication values are set for people (??!); homes, land, and livestock belong to the Lord. Jubilee rules apply. We close with the command that 1/10 of the produce of the land and 1/10 of the herd or flock belongs to God. Again, don’t cling to it so tightly.

Prayer: Lord God, your grace and mercy, your love and care flow freely. Yet we are to live in covenant. We have responsibilities. Or are they responses to your blessings? Help us to understand this relationship correctly. Amen.


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Hold Tightly

Reading: Genesis 32: 22-31

Verse 24: Jacob was left alone and a man wrestled with him till daybreak.

God directs Jacob to return home.  He is being led to return to the family that he tricked and stole from.  This worries Jacob.  As he nears home, he sends all his family and all he owns across the stream and he remains alone on the far side.  The scene is set for some alone time with God.

At times we find ourselves in a similar situation.  We are returning to or going someplace that causes us some fear or worry or anxiety.  We may be the cause of it or it could be from things outside of us that are causing the uneasiness.  Yet we know we must go.  Here we too seek some guidance or direction or encouragement from God.  We want to know that we do not go alone.

“Jacob was left alone and a man wrestled with him till daybreak”.  As turmoil stirs around inside Jacob, a man comes and wrestles with him.  It could be an angel.  It could be a man sent by God.  It could be God.  Whatever the case, Jacob realizes that this is a powerful foe and this leads him to demand a blessing.  He has already sent quite a blessing across the stream – his wives and children, his large herds and flocks, and his many possessions.  Yet he demanded more.  God has blessed him and now he asks for more.
In our times of trial and stress, we who have also been blessed often go to God asking for more.  Sometimes God will allow us to do a bit of wrestling too.  God will allow us to sit in our feelings of uncertainty and fear because it leads us back to Him.  He wants to know if we too will hold on tightly.  Jacob does not give up in the wrestling match and he is rewarded.  He receives a new name – Israel – the one who struggled with God.  Jacob departs the scene knowing that God is with him.  It is now a hopeful future for Jacob.

At times we too will wrestle with God.  We too will struggle and ask the “why” questions.  In this story we see that God is faithful to those who hold tightly to Him, to those who remain steadfast.  May we ever hold tightly to our God, trusting in His blessings.