pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: tithe


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“I Do Not Change”

Reading: Malachi 3-4

Malachi 3:10b – “See whether I do not open all the windows of the heavens for you and empty out a blessing until there is enough.”

Today we close out the Old Testament as we read Malachi 3 and 4. Some of the words today point to the Messiah. Chapter 3 begins with a prophecy about a messenger that will come to “clear the path.” Then suddenly the Lord will be in the temple. How Simeon and Anna rejoice on that day! This covenant Messiah will be like a refiner and cleaner. The priests will be purified. He will testify against the sorcerers, adulterers, cheaters, oppressors. He will call out those who ignore the foreigners in their midst and those who do not really revere God. The section closes with this declaration: “I am the Lord, and I do not change.” Jesus will be God in the flesh – no more, no less.

Beginning in verse 7 we return to the disputes between God and Israel. God invites them to return to God. They ask, “How?” God tells them step 1 is to return to giving the full tithe. This is a step of faith and trust, as it is for us today. God challenges them (and us), saying, “Put me to the test.” Step up and see what happens. Continuing, God proclaims, “See whether I do not open all the windows of the heavens for you and empty out a blessing until there is enough.”

The next dispute centered on harsh things being said about God. They think serving God is useless. As evidence they point to the evil people who are prospering. They “test God and escape.” Instead of responding directly, God turns to the righteous few. They revere God. They drew close to God. They will be God’s “special possession” when God distinguishes between the righteous and the wicked. The arrogant and evil will burn like straw on that day. The “sun of righteousness” will rise on the faithful, bringing healing in its wings.

The book ends with God declaring, “Look, I am sending Elijah.” The second Elijah will come to clear the path before the “great and terrifying day of the Lord.” God invites Israel to turn the hearts of parents and children to one another. This will avoid the curse and will prepare them for the refining arrival of the Lord. We dive into that tomorrow as we begin our journey through the New Testament.

Prayer: Lord God, you do not change. You are the same yesterday, today, and forever. Your heart for the least flowed throughout the Hebrew scriptures. Sometimes this was for your people. And sometimes it was for “the other.” In Jesus, your heart for the least and the other was revealed as he loved such as these. You invite us to be your heart, to be Jesus’ heart, to love the least. May it be so. Amen.


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The Lord Will Fight

Readings: 2nd Chronicles 29, 2nd Chronicles 30, 2nd Chronicles 31, 2nd Chronicles 32

2nd Chronicles 32:8 – “All he has is human strength, but we have the LORD our God, who will help us fight our battles!”

Hezekiah is the focus of today’s readings. In the first month of his rule he reopens the temple and sets the priests to making it holy once again. After eight days the temple is purified. Early the next morning sacrifices are offered for all Israel, songs are sung, the Lord is praised. Hezekiah invites the people to bring thank offerings to God. The response is so great that the Levites have to step in and help.

Next Hezekiah reestablishes the celebration of the Passover. He sends word throughout all of Judah – and Israel. Some from up north laugh and make fun of the invitation, but some come from Israel. A huge crowd gathers and celebrates the Passover. So wonderful and joyous is the celebration, they decide to worship God for seven more days. Fueled by this celebration the people go out and cleanse Judah of all idol worship. The pillars, poles, shrines, and altars are all destroyed.

Hezekiah then calls for the resumption of the tithe to support the daily needs of the priests. The people bring their best in great abundance. Judah is at its high point in its relationship with God – the best since the days of Solomon. It is then that King Sennacherib of Assyria comes. Hezekiah trusts fully in God. He encourages the troops to be brave and strong. He says, “All he has is human strength, but we have the LORD our God, who will help us fight our battles!” Hezekiah trusts that the Lord will fight the battle. That very night God’s messenger comes and kills 185,000 Assyrian soldiers (2nd Kings 19.) Sennacherib goes home in disgrace.

A deadly illness then sets in on Hezekiah but he cries out to God and is healed. But in that moment he is too proud to properly thank God. He and Israel begin to feel God’s anger. They repent and God’s blessings return. Hezekiah dies and is buried in the “upper area” of the tombs with David’s sons. Gold star!

Prayer: Lord God, what a great reminder of the value of a long, steady, obedient faith. In the big and the small, your will and your ways were the focus. Trust in you was sure. Help us to live out this kind of faith. Amen.


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Heed the Warning

Reading: Luke 18:9-12

Verse 11: “The Pharisee stood up and prayed about himself.”

Today we will look at the first part of Luke’s telling of Jesus’ parable about the Pharisee and the tax collector. Let us begin with the audience. Luke shares that Jesus tells this story to those who were “confident in their own righteousness and looked down on everybody else.” Jesus is not talking with some Pharisees or other religious leaders here. He is talking to a group of his followers. This tendency towards feeling superior and towards judging others remains strong today. These words very much apply to our lives, to our churches, to our world.

As Jesus begins we learn that two men go to the temple to pray. Going to pray – an personal and private time with God. Prayer is a good thing – like going to church or serving on a mission project. Two men go to pray. One is a Pharisee and one is a tax collector. Jesus is intentional with these characters. These two men represent the opposite ends of the spectrum. One was highly respected. One was deeply despised. In Jesus’ day these men were seen as the most and least connected to God and to faith.

In the parable Jesus offers the Pharisee’s prayer first. He begins by standing up, praying aloud to be heard. It is not a conversation between him and God. He first thanks God that he “is not like other men” and then goes on to name them. They are the bottom rung, the lowest of low. He gestures over and adds the tax collector to the list. The Pharisee clearly thinks that he is on the top rung. As proof he shares that he fasts twice a week and that he tithes. Like prayer, these two spiritual disciplines are good things. They are practices that express our gratitude to God. But, like almost all things, these too can be twisted and turned, used for personal glory instead of to bring God the glory.

For the Pharisee, it is all about him and how holy and righteous he is. In his life and in his prayer, there is no humility, no compassion or kindness, no faith that moves a heart closer to God. We can fall into thinking we’re high and mighty. So may we heed Jesus’ warning today. When we are tempted to compare ourselves to others, when we are tempted to think about how religious we are, may this Pharisee remind us of the dangers of elevating self over others and over our relationship with God.

Prayer: Lord God, is it so easy to slip into feeling superior, judgy, critical. When self and ego rise up, draw me back down. Knock me down if necessary! Focus me back to the call to love as you first loved us. Amen.


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Thanks and Restoration

Reading: Psalm 66: 8-20

Verse 10: “For you, O God, tested us; you refined us like silver”.

The opening stanza in today’s Psalm feels a lot like life: times when I feel assured of God’s presence and times when I feel like I am being tested. In verse nine God preserves life and keeps feet from slipping and in verse ten we read, “For you, O God, tested us; you refined us like silver”. In verse eleven and the first half of twelve there is prison and burdens and hardship; in the second half of twelve God brings them “to a place of abundance”. Sometimes I wish every day were a good day. But the reality is that I need a day of struggle and testing and refining now and then. Both kinds of days remind me of God – one of my need for God and one of my gratitude for God’s blessings and love.

I appreciate the psalmist’s response that we find in verses thirteen through fifteen. It was the custom then to brings animals to offer on the altar to fulfill various responsibilities and to seek to be made right with God. The psalmist will offer rams and bulls and goats to God. Although we do not practice animal sacrifice, it is good to consider what we bring to God to offer our thanksgiving and to seek to restore our relationship when we have created separation due to sin. Giving time and efforts to both of these practices is good spiritual discipline. Giving can come in the physical form of a tithe or other support or it can come through service to the church and it’s ministries. We must also set aside time to address thanksgiving and restoration personally. Whether morning, noon, or night each day should include some time set aside to thank the Lord for specific blessings in our day and in our life as well as giving time to the acts of confession and repentance. Both practices remind us of our connection to and of our dependence on God. May we all do so today!

Prayer: Lord God, each day has moments when you intercede, when you guide, when you bless, when you convict… Each works to shape me more into your son’s image. Thank you for your ever-present hand, voice, nudge. May they always show me the path you seek for me to walk each day. Amen.


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Witness

Reading: Mark 12: 41-44

Verse 43: “This poor widow has put more into the treasury than all the others”.

This passage is a hard passage for many Christians today. Part of me wonders if it is a stay-home passage. That is a passage that people know is being preached on so they choose to stay home from church that day or they quit reading the blog at that point. It is a passage that challenges us to our core if we are willing to consider Jesus’ message and to really look within to see if we are equalling the example set by the widow.

“This poor widow has put more into the treasury than all the others”. She only put in two small copper coins. They were worth just a fraction of a day’s wages. This would be equivalent to a $40,000 a year business person putting in a couple of dollars at church today. Jesus and the disciples have watched rich person after rich person throw large sums of money into the temple treasury. Compared to their large gifts, it is hard to say that the widow’s offering is “more” than theirs. Yet Jesus says it is more. In fact, more than all the others.

No matter how big or small our offering is today in terms of cash value, I wonder if Jesus would say our offering was “more” when set beside all the other gifts brought to our church today? It is NOT about the cash value of the gift but is about the cost to the giver. A four-year-old could bring the best offering today, just as the widow did. Jesus explains why the widow’s gift was such. Jesus says, “They gave out of their wealth; but she, out of her poverty, put in everything – all she had to live on”. Wow.

Some folks blanch at the word “tithe”. Compared to the widow’s faith, even 10% might look weak. There was not only great cost for the widow, there was a deep, deep faith on display. When you consider what you bless your church or community of faith with each week, does it demonstrate such cost and such faith in God? In not, I ask you to reconsider your faith.

Dear Father who blesses me so richly: may I ever give to you as the widow gave. Whether my time or my money or my gifts, may the portion I give you reflect the love you have for me. Amen.


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Thanks

Reading: Psalm 50: 1-8 & 22-23

God’s voice booms out in this passage.  It opens with, “The Mighty One, God, the Lord, speaks”.  One can hear the thunder in God’s voice.  Rightly so, God sounds like an angry parent.  God summons the people Israel to hear what needs to be said.  God reminds them of their covenant and that God is their judge.  In the verses not read from the Psalm, God lays out both why they should offer just thank offerings and also a list of the sins they are committing.  As we pick up in verse 22, God reminds ‘you who forget God’ the consequences and benefits of following God faithfully.

We live in a time where blood sacrifices of animals arr no longer made nor are they necessary.  Christ’s sacrifice on the cross covers all of our sins.  Yet God still desires our sacrifices.  In our passage God calls for thank offerings.  These are what God desires of us as well.  A thank offering expresses our gratitude to God for all we have been blessed with.  This can run the gamut from our tithe that we lay on the altar to the time we give to mentor one new to the faith.  It can be the time we give to teach a class and it can be the time we set aside each day to specifically and gratefully thank God for the specific blessings of each day.

This idea goes beyond simply saying ‘Thank You’ to God for the good things in our life.  Our thanksgiving also keeps us humble by recognizing God’s hand in all of our blessings.  It takes the focus off of us and how good we are.  We are also made more aware of God’s vast love, mercy, grace, … and this lessens the load that we feel we have to carry.  It relieves us of some of our fears and anxieties as we come to trust more in God’s provision, power, and presence in our lives.  We come to know God is in control.

Today may we take some time to thank God for the many ways we are blessed by and experience the divine hand at work in our lives.  May we express our gratitude through our selfless offering of our time, gifts, talents, resources, service, and witness.  And may we welcome the presence and peace of God into our lives.


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Willingness to Give

In many places in the Bible we are called to give. We are called to give of our time, our talents, and our gifts. We find this call in other religions as well. On our confirmation trip to Denver this past weekend, we heard this call to give to those in need echoed in the foundational beliefs of the Jewish and the Muslim faiths. To give to those in need is such a basic human drive when we can set selfishness aside and allow our natural compassion to rise to the surface.

In Leviticus 19 God directs the farmers to leave the produce missed in the first picking so that the poor and the traveler may come and glean from the fields. God instructs them not to pick all the way to the edges and not to go over the field a second time. In the New Testament we see Jesus and his disciples being the recipient of this practice. When harvests were bountiful, this must not have been so hard to do. But in a year with drought and a poor crop coming in, a farmer would be tempted to get every last grape or head of grain out of the field. Society knew this practice was in place and that people could come glean from the harvested fields. Because it was a social norm, it removed the need for the poor and alien to have to come beg from the landowner. It was an early form of social justice and loving neighbor in the biggest sense of the word neighbor.

So… how do we seek to administer similar acts of social justice and giving? How do we honor the call to share our time, talents, and gifts? How intertwined these can be!! For most the simplest way is to share our gifts (money) – we give some back to the church to use in various outreach and mission projects or causes. Some also chose to donate directly to a cause or to sponsor a child in a third world country. We may volunteer to teach Sunday school or to help with Youth group or donate some time each week through a program like CASA that helps those in need. All great ways to say ‘thank you’ to God for all that he has blessed us with. All ways to share with our neighbor the things that God has given to us!

However we chose to make a difference in our world, it is all based on the same underlying idea. All that we have is God’s. In the days of old Israel, the farmers got to keep almost all of the crop that God had blessed them with. Today if you go so far as to tithe, you still get to keep 90% of what God has blessed you with. May we joyfully give from what we have been blessed with!! In the end, it is all God’s anyway!!