pastorjohnb

Thoughts and musings on faith and our mighty God!


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New Hope

Reading: Isaiah 65: 17-25

In Isaiah’s words we hear of a future with hope.  For those he lived amongst, they needed to hear words of hope.  At times in our lives, we too need to be reminded of the hope that rests in our faith.  The Israelites had plenty of trials and despair during the fall of Jerusalem and their time of exile.  Isaiah has plenty to say about this.  Life will also bring us times when we feel like we are being crushed and when we feel like we are living out in the wilderness.  In these times, Isaiah’s words speak to us as well.

In our world we certainly have death and hunger and injustice and violence and many other things that bring pain and heartache.  Perhaps you are in the midst of this pain right now.  Into this pain and heartache, God reminds us that all of these things are passing away.  God does not promise to take away the trials and sufferings that are a part of this life.  God instead tells us of the coming of a new heaven and earth.  God tells of the time that draws ever nearer when there will be no more pain or tears or hurt.  God gives us the ultimate hope in life eternal, a life that awaits all who call on God as our only hope.

Our passage today begins with “Behold”.  It is a word full of hope and promise.  Another story begins with this word: “Behold, the Lamb of God”.  This too is a story full of hope and promise.  And this is the story of hope and promise in the here and now.  In Jesus, we find one who walks with us in the midst of all life brings, one who will carry us if that is what we need.  In Jesus, we find comfort and strength in our time of need.  In Jesus, we find the compassion and love to offer comfort to others in their time of need.  In Jesus we also find the grace and forgiveness we need to make us new again when it was we who brought the pain and separation upon ourselves.  Jesus us our present hope that enables us to live towards and into the promise of a new heaven and earth.  May we hold tightly to Jesus Christ as we live with hope filled anticipation for our eternal future that is sure to come.  It is God’s promise.


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Questions

Reading: Luke 20: 27-38

Sometimes we ask questions because we seek information.  Sometimes we think we have the information and we ask questions to test or trap or embarrass someone.  The second scenario is the case with our Sadducees today.  They think up a whopper of a question to test and embarrass this man who seems to have all the the answers.  Even to this difficult question, Jesus has an answer.  It is such a good answer, in fact, that our gospel goes on to tell us that they dared not ask Him any more questions.

The intent of the Sadducees was not good.  We have all been in or witnessed such a scenario ourselves.  A person in authority asks a question their inferior likely cannot answer as a means to reinforce their own position or status.  A child asks another a question about something they just learned in hopes of appearing smarter than the other.  A colleague asks an apparently innocent “how was your weekend?” question, already knowing about the embarrassing thing that happened.  All of these questions are questions asked to knock down another while falsely building ourselves up.  This is not how we are called to live as followers of Jesus Christ.

Jesus is all about positive relationships and about helping others to grow in their faith.  It is true that at times Jesus asked tough questions.  He never sought to do this and only asked them as a way to prompt someone, not to force out an embarrassing revelation or confession.  At times we too will have teachable moment that call for us to ask a tough question in order to allow another to grow.  For the most part, we are called to ask questions that build others up, to ask questions that prompt growth and learning and thinking.  Our line of questioning should allow others to consider and contemplate their faith without condemning or judging them.  May we be careful with our words, always seeking to build up and teach and encourage growth in others so that they may grow in their relationship with Jesus Christ. 


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Run to God

Reading: 2 Thessalonians 2: 1-5 and 13-17

Paul is writing into a situation where there is some sense of urgency or anxiety.  He encourages this church to “not become easily unsettled or alarmed” by the false prophets.  Paul must be writing about this because it has begun to happen.  The church looks at the world around them and wonders if the end is at hand.  We can relate well to this at times in our modern world. At times we too look at the world and wonder.

On a smaller scale I think we do this at times, in our own lives.  Traumatic and sudden events can cause us to question and think the end is near.  The loss of a child, the sudden death of a spouse in middle age, the unexpected pink slip at work – all can put us into a mode of anxiety or fear or doubt. All of these things can shake us too and can almost paralyze us.

The words Paul speaks to the church speak to us as well: “from the beginning God chose you to be saved”.  In essence, Paul is saying, trust in God and the plan God has for you.  Trust that God alone is fully in control, that no matter what happens here, we are in God’s hands.  Paul goes on to encourage them to “stand firm and hold onto the teachings”.  Remember what is in God’s Word.  Stand on your faith, hold fast to the promises – “I will never leave you or forsake you”.

When fear or anxiety rise up, Paul says to run to God.  When the world seems to be falling apart, run to God.  When we feel like we cannot make it on our own, run to God.  Why?  As Paul wrote, “May our Lord Jesus Christ, who by His grace gave us eternal encouragement and good hope, encourage your heart and strengthen you for every good deed and word”.  Run to God, the promises are true.


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Worship the Lord

Reading: Psalm 145: 1-5 and 17-21

Psalm 145 is a song of praise to God.  In our worship we call out to God, singing to an “audience of one”, as the saying goes.  Verse 18 reads, “The Lord is near to all who call on him, to all who call on him in truth”.  As we call out in worship, we offer God our thanksgiving and praise in song.  We also call out to draw near to God, to be in God’s presence.  When we call out to God, God draws near to us.

Some years in Youth group we are blessed to have a young man or woman who can play the guitar or piano and can sing.  These gifted young people bless us by leading our times of worship.  Other years we do not have such an individual and by default I lead.  Although I do not always maintain the same tempo and play an occasional wrong chord, I can provide the guitar to lead worship.  The vocals are another story.  I cannot count how many times on of the youth singers has looked at me with the “what are you singing?” look.  I smile and we keep on going.  I wish I could sing.  But I am simply not a good singer.  So I make a joyful noise to the Lord.

God does not require our perfection.  God desires our presence in worship.  God desires that our hearts be fully present in worship.  God would much rather have our off key singing with love and passion than our reverent silence.  God does bless many with the gift of a good voice.  Accordingly, they should lead the worship of the Lord whenever possible.  And even the best is not perfect.  This matters not either.  God desires our joyful worship.  God wants us to offer all of ourselves in worship.  Each time, as we seek to draw near the Lord, may we offer our audience of one all that we are and all that we have, for it is pleasing in God’s sight when we worship the Lord.


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Praise

Reading: Psalm 145

“Great is the Lord and most worthy of praise; his greatness no one can fathom”.  God is indeed worthy of our praises.  All the blessings in our life come from God alone.  For this simple fact we should offer our praise to God all the time.  From the larger view, we sense God’s greatness, but we cannot see the bounds of it.  It is like looking out upon the ocean or up into the night sky – we can sense the immensity of it but we cannot really fathom or understand just how big or great it is.  Such is the case with God.

“I will meditate on your wonderful works”.  Even though we cannot fully understand, we can meditate on and wrestle with the things of God.  God’s hand and Spirit are at work in so many ways all the time.  It is good for our soul and good for our faith to take time often, to slow down, and to see God in our world and in our lives.  When we meditate on this, we gain a better sense of what we cannot fully understand.

“The Lord is good to all; he has compassion on all he has made”.  God desires to bless you and me.  God desires to bless all of creation.  This has been God’s intent since the beginning of the world.  But we are fallen and broken.  We sin.  This does not diminish God’s love for us.  Seeing our human state, God sent his only Son to die for us.  God is compassionate.  His love for us is so passionate that God gave his only Son for our sins.  This is an essential truth if our faith.  Consider this well today.  Meditate on God’s love and compassion for us all.  God is worthy of our praise.


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Love Eternal

Reading: Luke 20: 27-38

It is odd that the Sadducees ask Jesus a question about relationships in heaven when they themselves do not believe in the resurrection.  They thought long and hard about how to ask a question with a hypothetical problem whose circumstances are based solidly in the Law of Moses.  The hypothetical location of this problem is heaven.  No one, including us, really knows exactly what heaven will be like.  The exception is, of course, Jesus.  He has been there in heaven so he can answer their ridiculous question from a position of authority.

I can picture Jesus’ smile turning to a grin as He begins to answer their question.  He begins by explaining that our earthly relationships will be secondary at best in heaven.  The only relationship that will matter in heaven, Jesus says in essence, is that we are the children of God.  In other words, the only relationship that will really matter in heaven will be our relationship with the Lord.  It will be true in the eternal but it is also true here in the temporal.  Relationships with spouses, family, friends, and so on makes life here much more pleasant and enjoyable.  But many here have these relationships but no relationship with God.  For these, their eternity will be much different than for those who claim a personal relationship with Jesus, our Lord and Savior.

Jesus explains to the Sadducees that to God we are all alive, whether living or dead.  This is clearly true now.  Jesus says it will also be true in heaven.  The constants are God’s love for us and our status as children of God.  Although we do not clearly know what we will be like in heaven, we do know that some representation of us will be with God if we have a personal relationship with Jesus while here on earth.  At least the part of us that has a relationship with God will remain alive with God in heaven.  To me, this is our spirit or soul.  But this is a guess at best.  What we do know is that God’s love never ends and that it remains the same here on earth as it will one day be in heaven.  For God’s unfailing love and eternal claim bonus ad children of God, we say thanks be to God.


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Saints

Reading: Luke 6: 17-30

Today is All Saints Day, a day when we remember the saints of old and the saints of today.  We picture the saints of old as grand people, depicted in portraits.  We think of the apostles, the early church leaders, the famous writers, and of people like Luther and Calvin and John Wesley.  In more recent times we think of Mother Teresa.

In our passage today, Jesus speaks to his disciples in a direct and personal way.  He tells them of times when they are blessed and of times when woes befall them.  These two opposites run in parallel tracks in the first part of the passage.  One can almost think in terms of heavenly and earthly.  The blessings come with future gains.  The woes come with trial and suffering.  These verses imply the reward of following Jesus’ example and the cost of not doing so.  The passage then concludes with words of how to love, pray for, and treat our enemies well followed by how to be generous in our giving.

Jesus is spelling out that the life of a saint will be hard and costly.  It is one more way of telling us that to follow Jesus is difficult for the way is narrow.  It is reminding us that to follow is to walk a road that will challenge our human instincts to be powerful and popular and self-centered.  Instead, Jesus calls us to be with those who are poor, who hunger, who weep, and who are hated.  He calls us to suffer alongside them, just as He did.  By being present to those in need or in trial we offer them Jesus.  It is through this presence that they are blessed.

We do not like to think of followers of Jesus as saints.  That seems like lofty ground.  But in this passage, we see that loving those in need, working to relieve suffering, and offering all we can is a worthy calling.  It is our call as followers of Jesus Christ.  Just as we look back on the saints of old as examples for how they lived out their faith, we too are called to do the same.  We too are called to model Christian discipleship for those in our lives.  May we each shine Jesus’ light today.


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For I am with You

Reading: Haggai 1:15b to 2:9

Remember when America was great?  A TV in every living room and a car in every driveway…  This was the ‘land of opportunity’, the place where hundreds of thousands came to make a better life for themselves.  Every parent’s dream was for their children to be better off than they themselves were.  It was a significant event when that first child from a family went off to college.  Remember the good old days?!

Haggai speaks to the people in a time just after the Babylonian exile has ended.  The people returning to Jerusalem and other communities remembered their homes and the temple in an idealized way.  All was beautiful and perfect in their mind’s eye.  But they return to a temple in ruins, to homes that show decades of neglect.  There is such a disconnect between what they envisioned and their reality that it is depressing and causes them to question all that matters, especially their faith.

We too can experience this remembering of a glorified past.  It can be physical – like when one returns to the old family home and thinks, “My this bedroom is small, I remember it being bigger”.  This can also happen in our faith.  Like those returning to Jerusalem, we too can return to our faith after a time of exile.  After we have been away from God for a while, we come to return and expect God’s magnificent presence to be there all the time.  We recall our ‘mountaintop’ faith moment and want to reclaim that feeling.  But our reality is that often times our faith must be rebuilt, just like the homes and temple that the people of Haggis’s had to rebuild.

The Lord speaks to Haggai as this large task has deflated the people.  “Be strong all you people of the land and work.  For I am with you…  I will fill this house with glory”.  These are our promises too.  Be strong, stay true to our faith, work at it.  God is with us.  God loves us.  God will fill each of us, all of us, with God’s glory.  God is faithful.  May we be too.


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One Step

Reading: Luke 19: 6-10

Once again Jesus reaches to an outcast.  Once again Jesus looks past what is a barrier to others and lives one in need.  Zacchaeus certainly was not in need financially because he was a rich man.  Zacchaeus was in need of love and acceptance.  Because of his job, Zacchaeus probably spent life largely alone, without any real friends.  When Jesus calls out to Zacchaeus, many in the crowd grumbled with disapproval.  Zacchaeus’ ill-gotten wealth has drawn much dislike for the crowd.

At times we too act in certain ways and do certain things that cause others to dislike us or to remain at a distance from us.  Sometimes we can be like Zacchaeus, mistreating others for our own gain or purposes.  Sometimes we can fall into sins of other types, causing others to look down on us or to treat us like an outcast.  Sometimes we act in ways that cause people to think, ‘Jesus, don’t go near that one today’ or to think that Jesus could never call out to us.

Yet He does.  No matter what, Jesus always calls out to us.  He continues to call us out of our trees and into relationship with Him.  No matter our sin, Jesus continues to seek us when we are lost.  Like Zacchaeus, we are always just a simple confession away from a righteous relationship with Jesus Christ.  Like Zacchaeus, we are always just one step away from forgiveness and new life in Christ.  For this we say, thanks be to God.


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To Save the Lost

Reading: Luke 19: 1-5

Zacchaeus was a man  who probably had few friends.  We are told he was wealthy.  So he was probably ‘good’ at his job as the chief tax collector.  He became wealthy by extorting extra taxes from the people to line his own pockets.  He also likely collected a slice of what those working under him collected as well.  So Zacchaeus was not very well liked.  There is a reason he went alone to get a peek at this Jesus.

Just prior to today’s reading, in Luke 18 we find the story of Jesus’ encounter with the rich ruler.  He comes to Jesus seeking  to know how to inherit eternal life.  In their initial conversation he tells Jesus he has kept all the commandments since he was a boy.  In both of these things, he is an opposite to Zacchaeus.  But he is unable to do what Jesus asks of him: sell all he has and then come follow Jesus.  This man went away very sad; he was unable to part with his great wealth.

Zacchaeus finds a place in a tree because he is short and really just wants to be able to see Jesus as He passes by.  He is curious.  Zacchaeus does not go out that day to have his life changed.  He is content with his wealth.  Yet Jesus picks him out of all those in the crowd that day.  He calls Zacchaeus down and invites Himself into his home.  While there Zacchaeus is changed.  He admits his sins and joyfully pledges to make restitution to all he has wronged.  Jesus responds by saying that salvation has come to Zacchaeus’ house this day.  In what almost seems like an afterthought, Jesus says, “For the Son of Man came to seek and save the lost”.  It is an answer to the crowd’s judgment of Jesus going to a sinner’s home and also a declaration for us.

In choosing Zacchaeus, Jesus is saying He will come to anyone.  After all, He came to you and to me.  Jesus wants to come into people’s lives today with the same intentbthat He came into Zacchaeus’: to save the lost.  Who will you introduce to Jesus today?