pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: application


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Commands

Reading: Exodus 20:1-17

Exodus 20:3 – “You must have no other gods before me.”

Entering the history of Israel, they have been freed from slavery in Egypt for three months. In this time they have tested both God and Moses. They have witnessed amazing miracles as expressions of God’s love for them. The mass of humanity is now at Mount Sinai, where they prepare themselves to receive God’s covenant. On the mountain Moses receives these ten commands from God. Obedience to these commands should be Israel’s response to God’s saving grace.

The first four commands center on our relationship with God. It is from this relationship that all other relationships flow. We shall not have any other god and we shall not make or worship idols. We shall not misuse God’s name. And we shall keep the Sabbath holy. These commands shape our relationship with God and they remind us of God’s proper place in that relationship.

The next six commands come in pretty rapid succession. These commands define our relationships with one another. The first deals with our family, our primary relationship: honor father and mother. The next five expand the circle to the wider world: do not kill, commit adultery, steal, lie, or covet. These seem simple and straightforward. Yet within each command is a degree of interpretation and application. Jesus will flesh out some of these commands in the New Testament.

These commands can be simplified. Jesus summed them up as love God, love neighbor. John Wesley used three simple rules to govern his life. As we can do with the 10 Commandments or with any rule, we can try to limit what it means to love or we can try to limit who our neighbor is. The simple answer is “all.” Love God with all that we are and with all that we do, say, think, and act. Love all people as Christ loved us. May it be so.

Prayer: Lord God, center us first in our relationship with you. May we love you in all possible ways, bringing you all the glory, honor, and praise. From there, Lord, move us on to generously and genuinely love all people. Open our hearts to the width and depth and breadth of your love for us, revealed in Jesus Christ. Then move us to pour that love out into the world. Amen.


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All Are One

Readings: 1st Timothy 2:11-12, 1st Corinthians 14:32-35, Ephesians 5:22-25, Galatians 3:26-28

Galatians 3:27 – “All of you who were baptized into Christ have clothed yourself in Christ.”

Photo credit: Wylly Suhendra

As we wrestle with the challenging parts of the Bible this week, today we turn to Paul’s words about the place or role of women in the community of faith. As we do so, it is important to remember that these words were written in a specific context and culture, in a time different from our own. This filter can help us greatly in our understanding and application of these words.

In 1st Timothy 2:11-12 Paul begins by stating that women should “learn quietly with complete submission.” This is followed by a prohibition against a wife teaching or controlling her husband. These words are rooted in two beliefs of Paul’s day: women’s minds are weaker than men’s and it was Eve who caused the original sin to occur. Clearly the men should lead and be the decision-makers. Within this context and time.

1st Corinthians 14 echoes these themes. Women are to be quiet in church and to ask their questions at home. Most of the Ephesians 5 passage sounds similar: wives submit to your husbands in everything. These parts of these passages have been and are still quoted in patriarchal settings. Dig deeper though. In Corinthians this is Paul’s practical response to a specific issue in an individual church: the women are curious, they are asking questions as they seek to grow in their faith. The questions, however, are disrupting worship. In Ephesians Paul is talking about submitting to Christ. These verses today apply this to marriage too. The overall theme: submit to one another as you submit to Christ. Don’t miss or skip verse 25: Husbands love your wives as Christ loved the church, giving yourself up for her.

In Galatians 3:26-28, Paul declares total equality between male and female in God’s church. All baptized into Christ are clothed in Christ. All means all. That’s clear as Paul goes on to remove all lines and barriers, including the statement that there is “no male and female” in Christ. All are one in Christ. May this be so in all ways – in our homes, in our churches, in our society and culture.

Prayer: Lord God, as we read, ponder, think and wrestle through these passages, help us to do so within the overarching core tenets of our faith: love, grace, peace, hope, humility, service. Guide us then to understand how culture and norms influence writing, as does context. Center us always on the calls to love you and others above self. Amen.


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Where We Belong

Reading: Psalm 107:33-37

Verse 36: “There God brought the hungry to live, and they founded a city where they could settle.”

As we continue in Psalm 107 we find a sharp contrast in the two parts of our passage. In the first two verses there is an evil that leads to negative outcomes. In the last three verses this is reversed and good things come to the faithful. We are not sure exactly what this evil/good situation connects to – the flood? a failure in the wilderness? something else? In any event, as is often the case with the living word, we find application for our lives today.

In verses 33-34 there is a “wickedness” present. Because of this, the earth dries up and the crops turn to waste. That which once flowed with life is now dry and thirsty. At times and even in seasons our life can mirror this situation. Because of our sin or busyness or idol chasing we can find ourselves far from God. In this place our soul becomes dry and fruitless. We feel empty as nothing satisfies in this wasteland.

The scene changes drastically in verses 35-37. God’s blessings and presence once again flow as the parched land welcomes flowing springs. In turn, the crops and vineyards yield a plentiful harvest. A return to walking with God brings a blessing – “a city where they could settle.” When we choose to turn from wickedness, when we choose to walk in accordance with God’s will and ways, then our life becomes more abundant, more fruitful. Life is not perfect – there will still be trials and hardships and we will still stumble at times. But walking with God we find hope and strength, peace and forgiveness. It is where we belong. May it be so for you and for me.

Prayer: Lord God, at times I do allow my faith to become dry, to become consumed by the things of the world. Help me to realize this more quickly, to turn back to you more promptly. Once there, Lord, lead and guide me by the power of the Holy Spirit. Keep me true to you. Amen.


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Applying the Way of God

Reading: Matthew 5:17-20

Verse 19: “Whoever practices and teaches these commands will be called great in the kingdom of heaven.”

After beginning the Sermon on the Mount with the Beatitudes and an encouragement to be salt and light, Jesus connects back to the Hebrew scriptures. After painting a picture of what the community of faith should look and be like, Jesus goes back to the roots of the faith. In verses 17 he says, “Do not think that I have come to abolish the Law or the Prophets.” In and of themselves, these are good things. No, Jesus says, “I have come to fulfill them.” He has come to show what it means to really live out the way of God. Next week we will delve into some of what this means as Jesus says again and again, “But I tell you…“

In the second half of today’s reading Jesus addresses the overall application of the Law and prophets. Focusing first on the goal, Jesus says, “Whoever practices and teaches these commands will be called great in the kingdom of heaven.” These words connect to the call to be salt and light, to the calls to comfort and make peace, to the calls to hunger and thirst for God and for righteousness. Jesus applied the way of God to all of his life, to all of his relationships, to all that he said and did. Jesus lived a wholeness of faith and he calls his followers to do the same.

The contrast comes in verses 20, where Jesus informs us that our faith must surpass the surface level faith of the religious leaders of his day. They know the Law and prophets and they work hard at checking the boxes they’ve constructed. They just don’t allow the Law and prophets to affect how they live their lives. This is a call to let our light and love show in real and tangible ways, to let our faith impact and change lives, beginning with our own. May this be the faith that we live and breathe.

Prayer: Lord God, lead me today to live a faith that shows, that reveals you, that draws others into your presence. Amen.


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As One

Reading: Nehemiah 8: 1-3, 5-6, and 8-10

Verse 1: “All the people assembled as one”.

On the big picture level, God has begun to end the exile in Babylon, bringing His children back home to the Promised Land. They have begun to rebuild Jerusalem, their homes, and the temple. They are also experiencing a spiritual rebuilding. In today’s passage, “all the people assembled as one”. The people come from the towns they have settled in and assemble as one body before the water gate.

Ezra the scribe and priest stands before them and begins to read from the Book of the Law. This process is similar to what we do in our churches. People come to the church on Sunday morning and gather together in the Sanctuary. Once there, they hear a passage or passages read from the Bible. The spirit of being “one” was present in the gathering that we read about in Nehemiah 8. We all hope to have that same spirit in our churches as we gather for worship. This is our hope because it is pleasing to God when we gather as one.

The reading from the Book is what draws people together and helps them feel as if they were one. Faith in God is the common connection. This too is true for us. Our faith is what unites a diverse group of people who gather on Sunday mornings. As the Book is read, the Levites or priests give meaning and instruction and interpretation to the people. This is done in the message or sermon on Sunday mornings. The text is given meaning and application for our lives. In doing so, it builds unity in the body of Christ. Nehemiah sends the people out after worship to celebrate the sacred day. Worship was for the Israelites and is joyful for us. It should be celebrated. May we worship together as one each Sunday morning in our own congregations, “for the joy of the Lord is our strength”.

Prayer: God, build up your church! Draw us together as one to worship you and to learn from your Word. Amen.


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Great High Priest

Reading: Hebrews 4: 12-16

Verse 12: “The word of God is living and active… it judges the thoughts and attitude of the heart”.

Today’s passage is a great two-part message. First, we read that “the word of God is living and active”. Initially this speaks of the words we find in the Bible. The passage we read last year suddenly has new meaning and life as we read it anew this week. The passage that did not seem to have much relevance last week springs back into our mind today, offering application into a situation or decision we face. The living word of God remains ever alive, always able to speak into our lives.

The word is also the Word, Jesus Christ. By extension this is, for us, also the Holy Spirit. Jesus’ words and example and the Holy Spirit’s activity in our life bring not only guidance but also conviction: “it judges the thoughts and attitude of the heart”. Verses 13 and 14 conclude this section reminding us that God sees and knows all – we cannot hide our sins from God. All is “uncovered and laid bare” before the One who will judge us. Being sinful creatures by nature, to this point in our passage it would seem that we are in deep trouble. Not so.

The second half if our passage addresses the realities of the first half. Here we find our truth, our promise, our hope. First, we have a great high priest, Jesus Christ, who sympathizes with our weakness. When Jesus was in the flesh, He felt the temptations we feel. Jesus was without sin, but because of His experience on earth, He can intercede for us before the throne of God. Therefore, we are encouraged to “hold firmly to the faith we profess” because Jesus is on our side.

This second half concludes with our encouragement and our hope: “let us approach the throne of grace with confidence”. We approach the throne of grace, not the throne of judgment or condemnation. The price has been paid. Our great high priest’s work on the cross is finished. The power of sin and death have been defeated. Therefore we approach a throne where we receive “mercy and grace to help us in our time of need. When we are weak, He is strong. When we fail, He offers only mercy and grace, restoring us to righteousness. Thanks be to God for our great high priest, Jesus Christ.

O Lord, today I am reminded of your power and majesty. I am humbled by your love, poured out in mercy and grace. Thank you for the words if truth, for the active and living presence of the Holy Spirit, and for your Son, my great high priest. Strengthen me today for the battle. Walk with me step by step. Amen.


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Delve Deeper

Reading: Matthew 13: 24-30

Verse 24: The kingdom of heaven is like a man who sowed good seed in his field.

Today’s parable immediately follows the parable of the sower with the four soils and the parable’s explanation.  Just as the audience is nodding in approval as they wrap their heads around this teaching, Jesus begins another parable with, “The kingdom of heaven is like a man who sowed good seed in his field”.  Yes, God is good so He would sow good seed.  Many would have thought back to the thorny soil in the last parable and connected the thorns with the evil one.  It is a logical connection.  But maybe not.  This is the nature of the parables.  They are intended to make us think, to lead us to delve deeper than the surface understandings, to challenge and push us forward, to pull us up short and to lead us to repentance.

Most folks who walked up as Jesus began the parable would understand the opening scene.  Evil has always existed in our world and evil men do evil things.  In almost all fields,weeds seem to be a constant presence.  And no, I did not plant weeds in my garden; but, yes, there are a lot of them.  So maybe the people there that day just dismissed the weeds as the ‘staff’ of everyday life.  For some, maybe Satan was the planter.  After all, he sows temptations into our lives all the time.

But then comes the twist.  No, don’t pull the weeds.  Let them grow alongside the wheat.  Huh?  The audience with the nodding heads would have become still.  Quizzical faces would have developed.  I imagine a long pause here by Jesus – for full effect.  Today we read the last verse and our mind connects to the judgment that will come.  Weeds to hell, good crop to heaven. Got it!

But do we?  Was or is that Jesus’ meaning?  What else could it mean?  How else could it apply to our lives?  What if the parable is about how we mature in our faith, not removing the sin until our roots are strong enough not to fall right back into it?  Just one of many possible applications!  Think, delve deep, wrestle with the things of God, find meaning for yourself.  God’s blessings on the journey.


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Ears to Hear

Reading: Matthew 13: 1-9

Verses 3 and 9: A farmer went out to sow his seed… He who has ears, let him hear.

The parable of the sower is very familiar.  Most folks who have been Christians very long have read it as they’ve read their Bibles or have heard it discussed in a sermon or small group study.  But what about those who heard it sitting by the lake, directly from Jesus?  For many of them there, the answer is the same as it would be for someone encountering the parable for the first time today.  It is about what Jesus began with: “A farmer went out to sow his seed”.  On this level it kinda makes sense.  Poor soil yields a poor crop and good soil yields a good crop.  But the middle soils and the widely varying yields?

Jesus concludes with, “He who has ears, let him hear”.  The people who are really listening and searching for meaning in the words of Jesus will be able to hear what He is trying to tell them.  Others will only hear His words and walk away shrugging their shoulders.  I think this is one reason Jesus spoke in parables.  It applies today as well.  For those seeking meaning for their faith and application for their lives, there is much to learn from the parables.  But we too must have ears to hear.  A second reason I think Jesus spoke in parables is because they connect earthly things that all people can understand and relate to with heavenly things that require a little more time and effort on our part to fully grasp and then live into.

Sometimes when we read or hear a parable, we too may scratch our heads a bit.  But let us not leave it there.  Go to a commentary or some other resource.  Discuss it with a friend or your pastor or with your small group.  Pray for discernment and guidance.  Every word that Jesus spoke has relevance and meaning for our walk of faith.  Let the one who has ears hear Jesus’ message today.