pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: circumcision


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Strength and Power

Readings: Exodus 12:30-51, Exodus 13, Exodus 14, Exodus 15:1-21

Exodus 14:13 – “Don’t be afraid. Stand your ground, and watch the LORD rescue you today.”

We begin with Pharaoh’s response to the death of the firstborn: “Get up! Get away from my people… Just go!” The Egyptians hurry their exit, giving the Israelites the gold and silvery jewelry and the clothing that they ask for. 600,000 men plus women, children, and livestock leave Egypt. There are non-Israelites that leave too. God’s power has attracted some of the local inhabitants.

God then reiterates the Passover regulations, reminding them of circumcision as a requirement. This will enable the “diverse group” that left with the Israelites to be a part of the yearly remembrance. Connecting to the final plague – as what will become known as a thank offering – the Lord requires that every firstborn male be dedicated to God. A provision is also established to “ransom” their firstborn sons with a sacrificial offering of an animal.

God then leads and guides the Israelites on a wandering yet safe path. Pharaoh changes his mind (with God’s help), rallying the troops to bring back Israel. As the enemy army approaches, the Hebrews immediately forget the mighty acts of God that literally just happened. They ask Moses, “Weren’t there enough graves in Egypt?” A brave and faithful Moses confidently responds, “Don’t be afraid. Stand your ground, and watch the LORD rescue you today.” The Lord does fight for them. The cloud provides protection, the sea parts, Israel passes through on dry ground, Egypt’s army follows but gets stuck, and the sea closes back in, killing every Egyptian soldier.

Our readings today close with two songs of worship. Worship is a natural response to what God has done. The songs celebrate the victory, God’s strength and power, the oneness of God, and the fear that this event strikes in the local tribes. Verse 18 states, “The Lord will rule forever and always.” Yes, God will and does. Thanks be to God for the victory brought to Israel and for the victories brought to the faithful today and always!

Prayer: Lord God, what a mighty and powerful God you are. These events at the sea – what an amazing corporate witness to your love for your people. God, please continue to part the seas that trouble and challenge our lives and faith. Continue to fight for us, your people. Amen.


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Obedience and Faith

Readings: Exodus 1, Exodus 2, Exodus 3, and Exodus 4

Genesis 2:24-25 – “God heard their cry… God remembered his covenant… God looked at the Israelites, and God understood.”

Today we begin the story of the Exodus! It is the story of God’s deliverance from oppression and it is the story of the formation of God’s people. The story begins with the fulfillment of part of the covenant – Abraham’s descendants become numerous. Seventy quickly grows to be thousands upon thousands. Pharaoh fears them then enslaves the Hebrews. Growth continues. Faith is demonstrated by Shiphrah and Puah, thwarting plan A. Plan B is to drown all Hebrew baby boys in the Nile River. Moses is born and goes into the Nile – in a tarred basket. Providence has him rescued by Pharaoh’s daughter. He grows up largely as an Egyptian.

Turning to adulthood, Moses defends a slave, killing an Egyptian. Moses then flees to Midian where his rescue of some shepherdesses connects him to Jethro and family. Moses marries, settles down. The Israelites cry out. At the end of chapter 2 we read, “God heard their cry… God remembered his covenant… God looked at the Israelites, and God understood.”

Out tending the flock on Mount Horeb/Sinai, Moses is drawn to a burning bush. It is holy ground – God is present. God asks Moses to rescue the Hebrews. Moses has lots of excuses. Sound familiar?! The excuses: Who am I? Who are you? How will they know you sent me? But I can’t talk well! Can’t you just send someone else?! Only the last one angers God. Yet God relents and sends a long Aaron to help. Pharaoh’s stubbornness is foreshadowed, as is the final plague.

Obediently, Moses goes. Yet obedience must be complete. On the way, God appears and tries to kill “him.” Is Moses or his son Gershom? Either way this is about circumcision – the symbolic act that identities the Israelites as God’s people. Zipporah reads the scene correctly and she acts quickly. The chapter closes with Moses and Aaron’s initial meeting with the Hebrew elders. They believe and then they worship the Lord their God.

Prayer: Lord God, oh how we are like Moses! Raised in two worlds – yours and this place we call home. We too can be confused about who and whose we are. And when you come to us, we can make excuses with the best of them. Yet, in love you lead and guide us. You desire relationship. You are not a tyrant. You invite us to be co-creators with you, loving and caring for your intended world. Thank you for the invitation. May we respond with both obedience and faith. Amen.


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Covenant Faithfulness

Readings: Genesis 15, Genesis 16, Genesis 17

Genesis 17:7-8 – “I will be your God and your descendants’ God after you. I will give you… the whole land of Canaan.”

Today we begin with God’s promise to Abram of a biological heir. To illustrate the abundance of God’s promise, Abram is invited to look to the stars – “this is how many children you will have.” A sacrifice seals the covenant promise. As fire, God passes through the sacrifice, sealing God’s commitment to the covenant. Within this section God also reiterates and ties in the promise of this land for Abram’s descendants.

In chapter 16 we see Abram and Sarai taking matters into their own hands. It has been about 15 years since God first promised them descendants. Abram sleeps with Hagar, Sarai’s slave girl. Her pregnancy creates a rift in the family. Treated harshly by Sarai, Hagar runs away. God meets her there and promises Ishmael a large family, land… Hagar names God “El Roi” – the God who sees me. She returns to Sarai and Abram with God’s assurances of blessings.

Chapter 17 brings a reaffirmation of the covenant promises. “El Shaddai” – the God of power and might – invites Abram to walk with God. Abram becomes Abraham and Sarai becomes Sarah. This name change signals a new era and status for them. God initiates circumcision on the 8th day of life as a symbol of the covenant, saying, “Your flesh will embody my covenant as an enduring covenant.” That very day Abraham will circumcise his entire household, including himself at 99 years old. God assures Abraham and Sarah that the covenant will be fulfilled through their son Isaac. God tells them that Ishmael will be blessed too, but the covenant will run through Isaac’s descendants.

Reflecting on Abraham’s actions in these chapters, I wonder which Abraham I am most often like. Am I more often like the one who takes things into his own hands? Or am I more often like the one that acts on God’s word right then and now?

Prayer: Lord God, most of the time Abram/Abraham was a great example of faith. Guide me to be so obedient and faithful. At times, though, he stumbled and failed. At times, I do too. As you did with Abraham, continue to walk with me. Amen.


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Through the Cross

Reading: Ephesians 2: 11-22

Verse 14: “For he himself is our peace, who has… destroyed the barrier, the dividing wall of hostility”.

Photo credit: Nathan McDine

As we turn to Ephesians this week Paul takes on a huge issue: walls that divide. Instead of division he invites those in the churches in and around Ephasus to find peace in Jesus Christ. Through the peace of Christ, walls can come down. There are two walls being addressed in today’s scripture. One is obvious – the wall between Jew and Gentile.

As Paul states in verse two, circumcision was the physical sign that separated Jew from Gentile. The act of circumcision was begun in Moses’ time and gave a physical sign that one was a Jew. It was a barrier of belonging. Underpinning this act was the Law. The Jewish Christians still lived under and followed the Law. They wanted the Gentile Christians to do the same. In essence, they wanted the Gentiles to first become Jews and then to become Christians. Paul counters this, saying, “For he himself is our peace, who has… destroyed the barrier, the dividing wall of hostility”. He goes on to remind the Jewish believers that Jesus “abolished in his flesh the law”. Through his death Jesus destroyed the commands and regulations, uniting both Jew and Gentile through the cross.

Today our walls might not be between Jew and Gentile, but we still have plenty of walls. Just a few are rich-poor, Black-white, Democrat-Republican, American-immigrant. The peace of Christ desires to destroy all of these barriers and the hostility behind them too. Through the cross, Jesus desires to bring all people to himself. Jesus would bring down the barriers. So should we.

Prayer: Lord Jesus, fill me with your passion to draw all people to you. Strengthen me to bring down walls that divide and separate. May I begin in my own heart. Amen.


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Lord of Life

Reading: Galatians 6: 11-16

Verses 14-15: “May I never boast except in the cross of our Lord Jesus Christ… What counts is a new creation”.

I am a rule follower by nature. Yes, I may stretch the speed limit by a few mph, but I won’t intentionally run a red light or drive the wrong way on a one-way street. I’m not saying I’ve never done these two things either. But when I did, I felt guilty because I did something wrong and wouldn’t have been upset if I received a consequence for my error. Most people feel like following the rules is a good and right thing to do, especially when the rule has been around for a long time.

Paul comes to battle this idea in Galatia. When he came there on his missionary journey, he started a church there. He taught them that faith in Christ alone was the priority. They were to learn to be like and to follow Jesus. This was the practice until some came and began to teach otherwise. Confusion arose. It would be like me standing up next Sunday and quoting an Old Testament verse and proclaiming that all must follow this to belong to the church. No more shellfish (Leviticus 11:9)!! For Paul’s audience, the practice of being circumcised was more serious. This action physically identified or set apart God’s people. The new teachers were circumcised and wanted all in the church to be circumcised. Some questioned this demand. The people did not know what rule to follow. People in the church who were Jews wanted to go back to the old Torah law. Non-Jews questioned it because Paul had said nothing about this. Now he must address it. Paul reiterates that following Christ is most important. In verse 14 he says, “May I never boast except in the cross of our Lord Jesus Christ”. The people were allowing circumcision to be a higher sign of belonging. Paul wants to refocus them on Jesus Christ. Circumcision was not essential. Paul goes on to state, “What counts is a new creation”. Being made new in Jesus Christ is the sign of belonging. Being made into a new spiritual creation is the physical sign of faith. Declaring and living with Jesus as the Lord of your life is the priority. It was for Paul and he wanted it to be so for those in the Galatian church. May it be our priority as well!

Prayer: Dear God, may Jesus ever be my first, my last, my all. May following your son be my only priority. Amen.


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Restored and Redeemed

Reading: Joshua 5: 9-12

Verse 9: “Today I have rolled away the reproach of Egypt from you”.

In our passage today, the Israelites have just moved into the Promised Land. God parted the Jordan River and they crossed over on dry ground. It is purposefully reminiscent of their crossing of the sea during their exodus from Egypt 40 years ago. The trip from the Red Sea to the Jordan River is not a 40 year walk. We recall that the Israelites wrestled with sin and doubt over and over again, leading them to “take one more lap around the desert”, as my good friend Kent likes to say.

All the men of “military age” that left Egypt have died in the desert and the people enter into the land first promised to Abraham. As a sign of their covenant relationship, also established under Abraham, all the males are circumcised. This was a physical sign of belonging, much as baptism is a sacred and symbolic sign of our belonging to the family of God. Now we get to today’s passage. After the circumcisions are complete, God says to Joshua, “Today I have rolled away the reproach of Egypt from you”. In Egypt the people were slaves, they were heavily oppressed, and they experienced pain and suffering. In marking the Israelites as the chosen people once again, God is rolling away the time in Egypt and delivering them to a new land and back into relationship with Him. God is restoring and redeeming the people.

It was the people’s sin that made the journey last 40 years. If the Israelites were without sin, they could have walked straight from Egypt to the Promised Land in a matter of weeks. We too walk a similar path.

Our journey to become more and more like Jesus takes a lifetime. For those blessed with long life, it can take longer than 40 years. If we were without sin we would profess Jesus as Lord and Savior and go straight to heaven. But we are not without sin. Our faith journey, no matter how long or short, is just like the Israelites’ wander in the desert. We have times when we are very close to God in our walk of faith. We have our moments when God parts the sea and we walk right through it. But we also have times when we sin and live outside of a relationship with God. We have times when we worship idols and when we choose to separate ourselves from God. Just as God did not leave the Israelites to all die in the desert, God does not leave us lost in our sin. Why? Because God loves us. God reminds us over and over that we are all a beloved child of God and God goes to work over and over to restore and redeem us once again. Thanks be to God!

Prayer: Lord, at times I wander. We all do. When I do, call my name, bring me back to you. Restore and redeem me from my sins. But that is not all I am. At times, I walk closely with you, rejoicing in your love and presence. Help me to be there more often. Thank you Lord. Amen.