pastorjohnb

Thoughts and musings on faith and our mighty God!

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Weeping

Reading: Matthew 2:13-23

Matthew 2:13 – “Get up. Take the child and his mother and escape.”

Today we read the story of a family leaving home and country to find safety. Violence was bearing down on their community. A powerful and violent ruler sought to maintain their grip on power and control. The story from Matthew 2 played out over 2,000 years ago. Sadly, the same kind of story had been played out for thousands of years before then. Even sadder, stories like today’s play out in our world on a regular basis even now.

The wise men (or magi) had alerted King Herod to the “newborn king of the Jews.” Bearing that title himself, Herod was greatly troubled by this news. In today’s reading the angel tells Joseph, “Get up. Take the child and his mother and escape.” Joseph and family flee Israel, escaping to Egypt. Although Jesus is saved, all the children two and younger in and around Bethlehem are killed. All. Weeping and grieving are heard throughout the region.

Similar weeping is heard today in Gaza and Ukraine. In many other parts of the world affected by violent rulers, the cries ring out. In our cities and on our reservations, grief over children lost comes too frequently. Gangs and suicides disproportionately affect places with high poverty levels. We read about what happened 2,000 years ago and we weep for those families. We’re reminded today of what is happening now. Will we do more than weep, O people of God?

Prayer: Lord God, the Herods of the world are still very much alive and in power. Violence and force continue to be the means many rulers use to maintain their grip on power and control. The most vulnerable suffer the most. Raise up in us a holy fire, a fire that drives us to stand with and to speak for the least of these. Empower us to stand and speaks against violence and other evils. Guide us to be people of peace and grace, of love and community. Amen.


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One Focus

Reading: Acts 15:22-17:34

Acts 16:31 – “Believe in the Lord Jesus and you will be saved – you and your entire household.”

The Jerusalem Council sends a letter to the church in Antioch, explaining their decision concerning circumcision… The church receives the letter with joy. Paul then decides to revisit places that he and Barnabas went to check in on and to encourage the believers. Paul and Barnabas part ways over John Mark’s inclusion. Paul and Silas head one way, Barnabas and Mark another way. Both go with the same mission, scattered more broadly into the world.

Paul becomes the main focus as we continue reading Acts. In Lystra, Paul meets Timothy, a young disciple with some promise. He joins Paul and Silas as they travel and encourage the believers. In a vision, Paul is called to Macedonia. In verse 10 we find Luke’s first “we” as he becomes part of the mission team. Paul and company travel to Philippi, where they meet Lydia and others at “a place of prayer.” She embraces Paul’s message and Lydia and her household are baptized. She welcomes Paul and his fellow missionaries into her home.

In Philippi, Paul and company also meet a slave girl possessed by a demon. For data she follows them proclaiming them to be servants of God who offer “a way of salvation.” Paul grows tired of her and casts out the demon. This leads her owners to stir up trouble. Paul and Silas are stripped, beaten, and thrown in jail. Through prayer and worship God comes and intervenes, leading to rescue and salvation for the jailer and his household. Moved toward faith, Paul tells the jailer, “Believe in the Lord Jesus and you will be saved – you and your entire household.” Doing so, all are baptized into a saving faith. Paul and Silas are released.

As they travel to Thessalonica, Boroea, and eventually to Athens, a pattern emerges. Paul teaches in the synagogue (and sometimes other places), some people come to faith, the Jews get jealous and stir up trouble, and Paul and company flee to the next place. Paul adapts his message to his audience, develops relationships with some, drawing them to Christ. Some are jealous or angry or reject his message. Overall, God is at work and the church grows and spreads further out into the world.

Prayer: Lord God, as we read, we come to see Paul’s one focus: sharing the good news of Jesus Christ. He adapts, he pivots, he pushes on, he perseveres. His one focus led and guided all that he did and said. Fill us with the Holy Spirit; lead, guide, and empower us to keep the proclamation of the gospel as our one focus. Amen.


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What Will You Do?

Reading: Mark 15-17

Mark 16:6 – “Don’t be alarmed! You are looking for Jesus… He has been raised. He isn’t here.”

We close our Mark’s gospel today. Jesus is brought to Pilate, who asks, “Are you the king of the Jews?” Jesus grows silent before his accusers. This question will become a statement, hung above his cross. Pilate tries to release Jesus but the crowd, stirred up by the religious leaders, calls for Barabbas’ release. They want Jesus crucified. Giving in to the crowd, Pilate begins the process as Jesus is whipped.

The soldiers mock, hit, and spit upon Jesus. A man, Simon of Cyrene, is forced to help carry the cross. Jesus is crucified at Golgatha, between two criminals. The soldiers cast lots for Jesus’ clothes. Everyone – passers by, the religious leaders, the crowd, the two criminals – they all mock Jesus. It grows dark from noon until 3. Jesus then cries out, “My God, my God, why have you left me?” With a loud cry, Jesus dies. Mary Magdalene, Mary, Joses, and Salome are there, watching it all.

Joseph of Arimathea asks for and receives Jesus’ body. He wraps the body in linen, lays it in the tomb, and rolls the stone in place. Mary Magdalene and Mary watch. After the Sabbath, early in the morning, these women and Salome go to the tomb with spices. The stone is rolled away. An angel says to the women, “Don’t be alarmed! You are looking for Jesus… He has been raised. He isn’t here.” The women flee, terrified. They say nothing to anyone. Here ends the original gospel of Mark. Left unsaid but hanging in the air is the question: Now that you know the end of the story, what will you do?

Prayer: Lord God, yes indeed, what will we do? Will we live in fear, afraid to tell the good news of salvation? Or will we live out a bold faith each day, living out the good news of Jesus Christ? Your plan continued, from the first disciples down through the generations. Use us to continue to spread the story to the ends of the earth. Amen.


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Come to Honor Jesus

Matthew 2:1-2 – “Magi came from the east to Jerusalem. They asked, ‘Where is the newborn king of the Jews?… we’ve come to honor him.'”

We begin our New Testament reading with the genealogy of Jesus. This establishes Jesus’ political, national, and covenantal relationship with and for Israel. In verses 2-11 we recognize most of the names, a product of our time reading and studying the Old Testament. Verses 12-15 are post-exile. We have very few writings from this time period, therefore the names are mostly unfamiliar to us. Within this list we find four female names – a rarity in Jewish genealogies. Ever rarer is the fact that these women are not Jews. These facts speak to Jesus’ mission to a much broader audience than simply “God’s chosen people.”

Turning to verse 18 we find Jesus’ birth story. During Mary and Joseph’s engagement, she becomes pregnant by the Holy Spirit. Through a dream Joseph receives reassurance and a name for the child, plus the declaration, “He will save his people from their sins.” This birth fulfills the words of Isaiah 7. After the birth, some Magi arrive in Jerusalem, the capital city and logical place for their search. We read, “Magi came from the east to Jerusalem. They asked, ‘Where is the newborn king of the Jews?… we’ve come to honor him.'” This troubles Herod and “everyone in Jerusalem.” Herod gathers information – time and place. The magi continue following the star, arriving with joy at Mary and Joseph’s home. They enter and honor Jesus, presenting him with three gifts. This is why we have three wise men in our Christmas programs. In reality it could’ve been two, but was much more likely 6… or 11… or…

Warned in a dream, the magi do not report back to Herod. Warned in a dream, Joseph flees to Egypt with Mary and Jesus – “during the night.” In a fury Herod sends soldiers to the Bethlehem area, killing every child under two. There is weeping and grieving. The mothers refuse to be comforted “because they were no more.” And in another dream Joseph is told to return home. Yet fearing Herod’s sin, he settles the family in Nazareth, a small town tucked away in Galilee, far from Jerusalem. This fulfills the fifth Old Testament prophecy – so far.

Prayer: Lord God, it is good to transition into the New Testament. We know this collection of stories a bit better. Even so, Lord, continue to open our eyes and hearts to the details, to the “new” that you want to reveal. Move us deeper into the story, closer to our call to bear your image to the world. Amen.


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Things Feel Good… Until…

Readings: 2nd Kings 8:16-29, 2nd Kings 9, 2nd Kings 10

2nd Kings 9:6-7 – “I anoint you king over the LORD’s people, over Israel. You will strike down your master Ahab’s family.”

Photo credit: Falaq Lazuardi

As we begin our readings Jehoram becomes Judah’s king. He does evil. Edom and then Libnah rebel. Jehoram dies and Ahaziah becomes king. He does evil. He joins Joram, Israel’s king, in a battle against Aram. Joram is injured and withdraws. We don’t know how the battle turns out.

In chapter 9 the focus shifts to Jehu. Elisha sends a fellow prophet to anoint Jehu king of Israel. He instructs Jehu to “strike down your master Ahab’s family.” Jehu and his men head towards Jezreel. Joram sends two chariots out to see if they come in peace. Neither returns so Joram and Ahaziah head out to see. Jehu asks how could there be peace with all of Jezebel’s sins? Joram and Ahaziah are killed as they flee. Jezebel greets Jehu rudely from an upper window. He asks the officials there with her if they’re on his side. They throw Jezebel out the window. Her body is later devoured by dogs, fulfilling Elijah’s words.

Next Jehu cleverly but brutally disposes of Ahab’s 70 sons. He then kills all others who belonged to Ahab as well as Ahaziah’s brothers. Jehu then turns his focus to the Baal worshippers. He claims to be a super Baal worshipper and calls for a huge sacrifice to Baal. All who follow Baal flock in. “No one stayed home.” 80 soldiers mercilessly kill them all and then destroy the Baal temple and all that was inside of it.

Jehu has done much to remove evil from Israel. Things feel good. Until we turn to 10:29 – “However, Jehu didn’t deviate from the sins that Jeroboam… had caused Israel to commit.” Jehu’s family will reign for four generations. Meanwhile, God begins to whittle down the size of Israel.

Prayer: Lord God, so much heads in the right direction, and, then, evil. I am reminded of David’s great sin. But there is no repentance here with Jehu. We too will strive to walk in your ways, O God, only to stumble and fall. In those critical moments, draw our hearts to a place of repentance. Guide us to humble ourselves and to rejoin you in our walk of faith. O Lord, may it be so. Amen.


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A Leader, A Remnant

Readings: 1st Kings 17, 1st Kings 18, 1st Kings 19

1st Kings 19:18 – “I have preserved those who remain in Israel, totaling seven thousand — all those whose knees haven’t bowed down to Baal.”

Photo credit: Paul Pastourmatzis

In today’s readings God returns to the scene in mighty ways. Suddenly Elijah is on the scene. His first act is to tell King Ahab that drought is on the way. Then he runs and hides. Elijah is filled with God’s Spirit and is very compassionate for the Lord. And he lacks confidence at times. His faith wavers between great and almost non-existent.

After providing for his needs in the wilderness, God then sends him to the widow at Zarephath. She is out gathering wood to prepare one last meal for her and her son. Elijah asks her for bread, asking her to trust God. She gives him bread and God provides for her faith. But her son grows ill and dies. She questions Elijah. He questions God. But then Elijah prays and asks God for help. God restores the boy back to life. The widow has faith in this man of God and in his God.

Elijah is then sent to Ahab – the one who has been searching for him. Obadiah reluctantly arranges a meeting. Ahab meets the “trouble maker” but Elijah counters, identifying Ahab and Israel as the ones who have deserted God. A contest is set up. The prophets of Baal prepare their bull and they pray and dance. Elijah teases them. They cut themselves and shout to Baal. Nothing. Elijah repairs the altar using twelve stones, prepares the sacrifice, and has water dumped upon it three times. Elijah prays to God. Fire falls and consumes everything. The people exclaim, “God is real!” The prophets of Baal die. He tells Ahab rain is coming. Six times Elijah’s servant looks for a cloud. On the seventh time, a small cloud has formed.

Jezreel is not happy about what happened at Mount Carmel. She threatens Elijah. He flees. Even though he’s ready to die, God provides as he makes his way to Mount Horeb. God asks, “Why are you here?” – Why are you afraid? God then teaches him an important lesson. God comes – not in the wind, not in the earthquake, not in the fire – but in the still and quiet. God has a plan. He tells the one who feels all alone, “I have preserved those who remain in Israel, totaling seven thousand — all those whose knees haven’t bowed down to Baal.” Elijah anoints Jehu as priest and Hazael as king. He goes to Elisha and throws his coat on him. Elisha accepts the invitation to follow. God is at work.

Prayer: Lord God, thank you for reminding Elijah and Israel and us of your presence, power, and might. Yet even with such reminders we can be like Elijah – our compassion for you quickly turning to fear and doubt. Help us to remember better. Lead and guide us to a sure and steady faith in you. Amen.


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Tension Remains

Readings: 2nd Samuel 15, 2nd Samuel 16, 2nd Samuel 17, 2nd Samuel 18, 2nd Samuel 19

2nd Samuel 15:25 – “Carry God’s chest back into the city. If the LORD thinks well of me, then he will bring me back.”

Photo credit: Kim West

Our reading begins with Absalom subtly beginning a rebellion. He curries favor at the city gate. He builds alliances for four years. Then he gathers people in Hebron – some don’t know why – and he declares himself king. David and his household flee Jerusalem. On the way out, the priests offer sacrifices by the chest. David sends Zadok, the chest, and the rest of the priests  back into the city, saying, “Carry God’s chest back into the city. If the LORD thinks well of me, then he will bring me back.” He trusts the outcome of this rebellion to God.

Alliances, betrayals, and conceit abounds. Ziba lies for material gain. Shimei curses David. Spies give false advice, buying David and his troops needed time. They cross the Jordan safely and receive aid from Barzillai. Troops on both sides prepare for battle. David is convinced to stay behind. He gives a command to protect Absalom. David’s forces win the battle. Absalom gets caught in a tree while trying to escape. Joab begins and then oversees Absalom’s death.

News reaches David and he mourns deeply. Victory turns to sadness. The troops slink back into camp. Joab goes to David and calls him on this. David goes out to greet the troops. As David returns to Jerusalem, Israel argues about bringing him back as king. David reconnects with Judah and they take the lead in restoring David as king. This upsets the rest of Israel. Tension remains in the air. The sword is not far from David’s house.

Prayer: Lord God, so many do the wrong things in today’s passages. They chase the things of this world – power, possessions, status. Yet there are still those who do right. These are ones after your heart. Spirit, lead us to do right and to hold God’s will and ways above all else in our hearts and lives. Amen.


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Mercy Over Violence

Readings: 1st Samuel 21, 1st Samuel 22, 1st Samuel 23, 1st Samuel 24

1st Samuel 23:14 – “Saul searched for him constantly, but God did not hand David over to Saul.”

Photo credit: Shane Rounce

Today we read about Saul’s pursuit of David and his soldiers. David first goes to the priest at Nob, Ahimelech. He gets bread and a sword from him. The priest knows nothing of the conflict between Saul and David. One of Saul’s servants, Doeg, is there. When Saul finds out that Ahimelech helped David, Saul summons him and his whole household. He pleads his case. But in anger, Saul orders their deaths. It is Doeg that slaughters them all, save one son, Abiathar. He escapes and reports everything to David. David invites him to stay with them.

The Philistines attack a nearby town and David inquires of God about defending it. Yes, yes, God says. David’s soldiers aren’t so sure. They’re in hiding. Following God’s direction, though, David and his soldiers attack, winning another decisive victory. He then flees into the wilderness. There, David and his soldiers are almost trapped by Saul, but another Philistine invasion draws Saul away.

Continuing to move, David evades Saul. And then David has his chance. Saul ducks into a cave to relieve himself. David and soldiers are hiding deeper in that cave. He sneaks up and cuts off a corner of Saul’s robe. David refuses to attack or kill Saul, the Lord’s anointed. David comes out of the cave and calls out to Saul. He explains the choice he made. Saul realizes that God is with David. He acknowledges that David will be king. Saul asks David to spare his family when he is gone. For a second time, David extends mercy. The violent one is humbled by the one who is merciful.

Prayer: Lord God, lead me to be a person of mercy. May my choices always be on the side of love. Amen.


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Even There… Always

Reading: Psalm 139:1-12

Verse 5: “You hem me in behind and before, and you lay your hand upon me.”

Psalm 139 is a beautiful reminder of God’s presence with us in all of life. I find great comfort in verses 1-6. Here we are reminded that God searches us and knows us, that God knows our coming and going, that God knows our thoughts, and that God “hems me in behind and before, and you lay your hand upon me.” Yes, this is all indeed wonderful. And it is a little scary or intimidating to be so intimately, personally, and thoroughly known by someone. This depth of knowing is the focus of verses 7-10.

Moving into this set of verses David recognizes God’s omnipotent nature. No matter where he goes, God is there. David touches on the reality of this with honesty as he asks, “Where can I flee from your presence?” We can relate, right? At times we appreciate a little solitude. And it is a high standard to uphold – always being in God’s presence. I’m sure you’ve been around someone and wondered when your time together would ever end. But here’s the thing with God: God is here for our absolute good and to bring joy and hope and light to our lives. And to be there when we need God the most, for “even there your hand will guide me.”

In the closing verses David acknowledges that at times darkness will surround him. Even though he feels “hidden” from God – whether it is because of sin or because of a loss that makes us feel separated from God – even there God is present. Our darkness is just that: ours. Even there God is light and love and grace. And even there God is with us, knows us, searches us, and walks with us. Always, God hems us in. Always, God’s hand is upon us. Thanks be to God!

Prayer: Lord God, on my best days, you are there. On my worst days, you are there. On those many days that fall in between, you are there. Open my heart to your constant presence. Humble me and make me willing to follow your lead and your guidance. I know you love me and have good plans for me. Shape me and form me to your will and ways, O God. Amen.


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Surrender

Reading: James 3:13-18 and 4:1-3 and 7-8a

Verse 7: “Submit yourselves, then, to God. Resist the devil, and he will flee from you.”

Photo credit: Ben White

James addresses the selfishness and evil practices that are common to humanity. He cautions us about arrogantly denying that these or other sinful things exist within our hearts. They are like all other negative or harmful emotions – if we try to bury them, they will work their way to the surface, bringing harm to ourselves or to others. When we do acknowledge and name when envy or coveting or cravings rise up, then we will experience two things.

Recognizing our human frailties lessens their power. Honestly acknowledging that we are all human frees us to walk in faith with others. Doing so we find strength and support and encouragement. The second thing we experience is a renewed willingness to turn to God with our needs. Doing so we find the humility needed to submit to God’s will and ways. Naming our failings and weakness is the first step of surrendering them to God. This is also a step of active resistance against the schemes of the devil. Turning towards God will cause the evil one to “flee from you.” Turning towards God also opens us up to the Holy Spirit. Submitting to God is an invitation for Holy Spirit power to be at work in our lives. With the Spirit’s presence we will be filled with God’s love, peace, hope, joy, mercy…

As we enter into this holy and sacred day, what is it that dwells within you that you need to name so that you can surrender it to God today?

Prayer: Lord God, give me clear eyes as I look within. Help me to bravely see all that I need to surrender to you. Grant me the courage to lay it down today, submitting further to your will and ways for my life. Amen.