pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: grace


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Unwanted Guest

Reading: Luke 7:36 – 8:3

The woman in today’s story is a bit of an unwanted guest.  She is well-known as a sinner, as one who is unclean.  Sins against God were also seen as social sins, so she is one who would have been shunned by any good Jew.  It is curious that she was even allowed in the house.

The Pharisee in the story is officially the host.  He has invited Jesus into his home for a meal.  However, as the story reveals, he is apparently not a very good host.  It was customary to do certain things to welcome a guest.  Most basic was the washing of the feet.  In the dry and dusty climate the cleansing of the feet was a needed and refreshing act of service.  It symbolized the acceptance of the guest.  By not washing Jesus’ feet, the Pharisee left a barrier up between them.

The woman must have sensed something powerful in Jesus’ presence.  She stood silently behind Him and began to weep.  Grace and love must have been working on her heart.  As she cried, her tears wet Jesus’ feet.  Sensing Jesus’ welcome of her presence, she knelt and began wiping His wet feet with her hair, taking on the physical grime and dirt as she cleaned His feet.  In a final act of loving service, she anointed His feet with perfume.  The sin that so encompassed her life must have been falling away too.  His love was overcoming much.

As the Pharisee is mentally recoiling at this obvious sinner touching Jesus, Jesus confronts him.  He uses a simple story on debt forgiveness to illustrate why the woman cries so – she is joyful over the love and grace and mercy that Jesus is giving her.  God’s love is not limited to the saved, but is offered most generously to the sinner, the one most in need.  Much joy comes when one repents, turns from sin, and knows forgiveness.  Through extravagant love given and received, this woman was made whole again and new in Christ.  In our encounters with the lost, with the sinners, and with the unwanted guests, may we too offer the extravagant love of Jesus Christ.


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All

Reading: Galatians 1: 11-24

Paul, as the most zealous persecutor of the early church, was probably the most unlikely to become one of the great apostles of the early church.  He was about as far as one could be from Jesus Christ.  His mission in life was to wipe this new faith off the face of the earth.  Yet God, in His amazing grace, claimed Paul to be one of His own.  God took the one who persecuted, imprisoned, and even murdered Christians and made him into an excellent witness for Jesus and the church.  Paul realizes this miraculous change in his life and it becomes his call to ministry.  If God could reclaim him, God could reclaim anyone.  Paul also sees in Jesus another example of one who would reclaim any and all.  In his own life and in the example of Jesus, Paul came to know a God who loved everyone and desperately wanted all to be a child of God.  This became Paul’s mission as an evangelist supreme.

It was primarily through Paul that the church came to really understand Jesus’ command to ‘make disciples of all nations and peoples’.  Jesus really meant all.  The grace that Paul experienced was a grace that all people everywhere were intended to experience as well.  Paul was so gripped by God and Christ’s presence in him that he sought to take the gospel to the ends of the earth, to all of the known world.

Paul’s life is an excellent example for us in two ways.  First, God will use anyone to spread the gospel.  If God chose and used Paul, all of us are fair game.  There is no one that God cannot use, no one that He does not want to use.  Second, Paul taught us that we need to share Christ with all people.  Through his own transformation, Paul knew the need for transformation in all people’s lives.  He sought to help all to come to know Christ so that they too could experience His transforming grace in their lives.  This day and every day may we, like Paul, live into God’s call on our lives to be both examples and witnesses to the transformation that God has made in us, so that all we know may come to experience the same in their lives.


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Come!

Reading: Revelation 22: 12-14, 16-17, 20-21

Today’s reading comes from the last chapter of the last book of the Bible.  To me it is full of hope and promise; it is the ‘why’ to living as a faithful follower of Jesus Christ.  At the very beginning, in Genesis 1, there is the same sense of hope and promise as God creates the world and all that is in it.  God created in perfection, with each act being deemed ‘good’.  To me this not only speaks of God’s desire for His children to find joy, peace, contentment, and love in this life but also of His ultimate promise of what will once again be.  In this we find our hope.  In the closing words of the Bible, we are invited to return to and to participate in the return of Jesus, to enter the new paradise that will come with His return.

Jesus identifies Himself in today’s text as the beginning and the end. He was there at the start of creation and will be there again when all is restored and made new.  Sometimes though, we look at the blip of almost 30 years as Jesus’ only time here between the first and last of times.  But in reality He is always present here on earth.  Through the actions of the Holy Spirit and through the lives of His followers, Jesus is a constant presence here in our world.  The invitation to ‘Come!’ is one we as His disciples need to continue to call out to all who are thirsty and in need of the free gift that Jesus Christ offers.

This free gift that comes through faith in Jesus is the first step to living into the joy, peace, contentment, and love that God desires each of us to find.  Through the blood that He shed on the cross we can find grace and mercy to lay our sins and burdens down so that forgiveness washes them away and restores us to a right relationship with God.  This allows us each day to be clean and pure and Holy.  This allows us to face the temptations and struggles of life knowing that every day Jesus continues to say, ‘Come!’  As we live in this reality and hear this call every day, may we too call out to others, inviting them to ‘Come!’ and to know Jesus.


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Love with All

Reading: John 14: 23-24

When asked by the teacher of the Law what the greatest commandment was, Jesus responded with two and they both had to do with love.  The first was to love the Lord God with all your heart, soul, mind, and strength.  This is a tall order.  In my mind the Word ‘all’ means 100% of the time with 100% of my being.  I can certainly love God a lot most of the time, but all?  The second was to love your neighbor as self but soon became love neighbor as I first loved you.  In the first form the love was a human love.  When Jesus added “as I first loved you”, it took it up a notch.  Jesus loved all people all of the time.  There is that ‘all’ word again.

In today’s passage, Jesus reveals one of the reasons we are to love God.  When we love God, we obey God.  If this is the choice we make and the path we try to walk daily, then the second command becomes easier.  Jesus promises that when we obey and follow Him out of love, then He will come and dwell in our hearts.  It is a much deeper connection to God when all we do is done out of that love that now dwells in our heart as the Spirit leads and guides us in living love out.  It is miles beyond trying to love God and neighbor because that’s what the Law or other parts of the Bible says we are supposed to do.

And in reality we struggle at times to love God with all that we are.  We drift, we doubt, things don’t go our way, we get too busy.  We also have a hard time loving that guy or a girl like that.  We are unique people and sometimes another’s uniqueness is hard for us to understand or to be around.  The goods news, though, is that when we fall short of ‘all’, it is not the end.  Not even close.  Part of “as I first loved you” is His never-ending promise of love.  It is a love that wipes away our failure and covers it with grace, mercy, and forgiveness.  Whether through prayer, time in the Word, in worship, or any other means that reconnects us to God, we can again walk in His love, feel His Spirit dwelling in our hearts, and again begin to walk seeking to love God with all that we are and to love others as He first and still loves us. 🙂


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Prayer

Reading: Psalm 67

Psalm 67 contains a common prayer pattern.  In the opening verses, the psalmist speaks of God’s grace, blessings, and light coming to mankind.  Through these gifts, mankind is drawn in and comes to know God’s ways so that salvation may come.  For us, each time of extended prayer should begin the same way, by recognizing how God has worked in our lives and by allowing this to draw us close to Him.

Then the Psalm moves on to our role: praising God, being glad, and singing for joy.  When we praise God, we are lifting Him up to His rightful place of majesty and power.  In this is the implication of our smallness and our dependence upon God.  We praise partly because we recognize our absolute need for God and also because He is just and because He guides our lives accordingly.  Our praise and thanksgiving flow out of our recognition of His activity in our life so it is a natural second phase of our extended prayers.

The Psalm wraps up by recognizing that the land yields it’s harvest as God blesses us.  In the psalmist day, the literal land was the source of life for the people.  It was a very agrarian society.  For us today, we rely on the harvest of the land too but most of us are several steps removed from the process.  Today, for most of us the figurative land is our place of employment, our homes, our relationships with each other.  In this sense, God continues to bless us richly with all we need.  Within this also is a recognition that all comes from God; none of our blessings come solely through us.  There is an interdependence between God and our lives.  It is through our relationship with Him that we come to see how much God provides for us.  This third part of our extended prayers is a time to recognize our connection to God.

By daily praying through these three phases or parts, we come to know God more deeply and begin to be daily transformed by His power.  As we recognize His hand in our lives, as we offer our praises for this activity, and as we acknowledge our connection to and need for God’s presence and blessings in our lives, our faith deepens.  This day may we each offer a prayer like Psalm 67 and through it draw closer to our God.


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Each Day

Reading: Revelation 1: 4-8

Part of our experience of Holy Week was the grief of knowing that Jesus had to die for our sins.  There is a personal connection for each of us to Jesus’ act on the cross.  He not only died for the people’s sins who were living in His time, but for all sin of all people in all time.  We are included, we have a share in the cross.  Through the cross, we also have hope.

In the book of Revelation, John again reminds us that Jesus will come again.  He writes, “every eye will see him, even those who pierced him”.  There is not a doubt that one day Jesus will return.  The day is known only to God.  So in the interim God brings us peace.  He removes the guilt of our sin so that we may ever be kneeling at the foot of the cross with our eyes turned to Jesus, the light and love of the world.

John also reminds us that Jesus too offers us grace and peace each day.  Because if His love for us, He frees us from our captivity to sin.  Jesus calls us out of this life to a life lived in His grace and peace.  He calls us into living an abundant life now, serving as priests working to build His kingdom here on earth.

To do so we must cast aside the disobedience that is within and strive to live the true life of faith that brings purpose to our days.  Jesus said, ” I am the alpha and the omega, who was, and is, and is to come “.  He is the beginning and the end and He is everlasting.  For each of us to find God’s renewing grace each day and for us to have true life now, we must live with Jesus as Lord and Savior at the beginning of each day, at the end of each day, and at all times in between.  May it be so.


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The Way

Reading: John 20: 1-18

Jesus’ life and story are marked by a few events that are very significant to our faith.  First, the incarnate birth – born partly human to a mother and partly divine to a heavenly father.  Born of a virgin, without sin since birth.  His birth and the events surrounding it indicate to us that Jesus is a unique and special gift from God.

At the end of His life, Jesus experiences two other significant events.  The resurrection and ascension come close together.  Between His holy birth and divine death, Jesus teaches and heals for about three years, providing us an example of how to live and love both God and our fellow man.

While Jesus did raise people from the dead during His earthly ministry, He raised them back to mortal life.  In the resurrection of Jesus, it was God who raised Jesus to immortal or heavenly life.  Jesus’ resurrection is significant for both of these reasons.  Just as God alone initiated Jesus’ human birth, God alone brings Jesus back home to heaven.  God welcomes Jesus back to His eternal home as Jesus returns to the Father.

The ascension, or returning to God’s right hand, is the second significant event at the end of Jesus’ earthly life.  Jesus tells Mary, “I am returning to my Father and to your Father, to my God and your God.”  In this statement Jesus declares where He is going and also includes us in the relationship.  God is our Father and our God too.

As Jesus returns to His rightful place beside God, He returns changed.  He has lived on earth.  He has felt what we feel.  He returns to heaven and now intercedes for you and me.  He now stands between God and us.  The perfect lamb who was slain now offers mercy and forgiveness and grace.  He who was without sin now provides the way for us who struggle with sin the way to eternal life.  He ascended so that one day we too could ascend.  For this incomprehensible gift, we say  thanks be to God!

 


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Love

Reading: John 18:1 to 19:42

The Jewish religious authorities are wise.  They know their own laws inside out and use their own interpretation to build a case against Jesus.  It is a flimsy case at best, which Pilate sees right through.  They do not even state the laws Jesus ‘broke’ but instead remain vague.  Pilate is sharp enough to realize that Jesus has not really committed any crimes.  But he is also insecure and the Jewish leaders are well aware of this.  They understand the political game and have seen the consequences of being against Caesar.  So they play Jesus’ claim to be king against Pilate’s fear of Rome to force an execution.

Just as Caiaphas had earlier stated that it would be better for one man to die, Pilate maybe sees the current situation with Jesus this way too.  Better for one man to die rather than the Jews and possibly the whole city to be in an uproar, to draw attention from Rome.  Pilate’s guilt is easily set aside and Jesus helps by not defending Himself.  This is why He came; He will not interfere with God’s plans either.

On this day when we remember the trial and crucifixion, let us also remember the message of the cross.  Jesus, the perfect lamb, was willing to die for our sins.  Nothing says “I love you” more than this. God, through Jesus, is all about love, relationship, mercy, grace, forgiveness, and restoration.  This is the message we need to share with the world.

We must be careful to not be like the Jewish leaders, bending and picking and choosing the Law to meet our own needs.  The Bible is vast and contains a wide array of ideas.  We cannot pick out parts we like and ignore parts we do not like to manipulate others or to justify and rationalize ourselves.  It is a whole story – the story of God’s redeeming love.  It is a love letter from God to us all, inviting us into a deeply committed, loving relationship with Him.  This is good news to share.


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Hope and Grace

Reading: Psalm 126: 1-4

God restores His people.  He brings them our of captivity and they can again dream.  He fills them with laughter and instills in them songs of joy.  Great joy fills the people as they realize all that God has done for them.

All of this joy and happiness is set against a long period of trial.  The people are finally returning to the land that God had promised them after a lengthy period in exile.  Their faith had sustained them in the long period of captivity and exile, but it was not a joyful time, not a time of happy laughter, not a time when they could dream of what could be.

There are times in our lives when we struggle, when joys seems far away, and when we cannot see hope on the horizon.  Like the people in captivity, we too must allow our faith to sustain us.  We may not be able to joyfully praise God, but we can continue to pray with a quiet confidence.  We can choose to lean on Him for strength we cannot seem to muster on our own but that we find when we rest in Him.

We must always hold onto hope.  We find hope inn His promises.  From the great song Amazing Grace, “The Lord has promised good to me, His word my hope secures.  He will my shield and portion be, as long as life endures.”  Like the Israelites, our journey out of captivity, out of our struggle, may be long.  But we too know that God loves us and seeks good for us.  In Him our hope rests secure.  May we rely on His amazing grace, a grace that is always present and a grace that always saves.


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The Same Love

Reading: Luke 15: 1-3 and 11b-32

Today’s parable is sometimes read as about being lost.  All people experience times when we would consider ourselves to be ‘lost’.  Maybe our time was short, like at college, or maybe it was a longer season in life.  Maybe we had an extended period in life when we lived a life we really do not want to recall.

The younger son in this parable certainly fits this description.  After a period of wild living he comes to place of remorse and returns home.  He know his choices have been wrong and he acknowledges that he has sinned again God and against his earthly father.  Both offer compassion, understanding, forgiveness, and accept him back without any conditions or stipulations.  They treat him like he has never been gone.  That is what is so amazing about grace.  It is a great example and reminder for us.  No matter what we have done and no matter what we have become, God eagerly awaits our return so that we can be reconciled to Him.

The older brother is certainly lost as well.  He may have never physically left the estate, but he seems lost to his father’s love as well.  He reminds me of one who comes to church out of a sense of obligation, just going through the motions and never really connecting to God or anybody.  There but always wanting to be someplace else.  The older son is showing up every day for work because he is supposed to, not because he loves the job or the boss.  We see this manifest itself in his reaction to how his brother is received back home.  Forgiveness is difficult in his hardened heart.  But it is possible.

The father demonstrates the same love for both sons – the physically lost and the spiritually lost.  He runs to both and offers love, compassion, understanding, forgiveness, and acceptance.  No matter what we have done and no matter how lost we are, God offers all of His children the same.