pastorjohnb

Thoughts and musings on faith and our mighty God!

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Eyes of Compassion

Reading: Ruth 3: 1-5

Verse 1: “My daughter, should I not try to find a home for you, where you will be provided for?”

Photo credit: Paz Arando

As the story of Naomi and Ruth continues to unfold they find a relative or kinsman named Boaz who has begun to watch out for them in small ways. He instructs his workers to intentionally leave some extra grain for Ruth to gather. He invites Ruth to stay with his workers, giving her some protection. She is able to gather an abundant amount of barley. When Naomi finds out why she has so much she notes Boaz’s kindness and generosity. As our passage begins, “one day” Naomi says to Ruth, “My daughter, should I not try to find a home for you, where you will be provided for?”

Naomi and Ruth were both widows without any male heirs. In Israel widows were among the most vulnerable of all in that society. They are both well aware of the fragility and danger of their situation. To be without, to live hoping to find enough to eat each day – this is a really hard way to exist. Because of the kindness, generosity, and protection that Boaz has shown to Ruth and to Naomi through Ruth, Naomi believes that he may be the one to provide a home for Ruth and for herself through Ruth.

The need that Naomi and Ruth feel to be safe, secure, provided for are needs we all feel. To know we have food, shelter, clothing… are common needs for us all. If we’ve ever lacked for safety or a sense of well-being we can relate to or identify with Naomi and Ruth. Today, in all of our communities, there are people who lack the basics, who do not feel safe, who do not feel cared for. Do we, like Boaz, take notice of the needs right there before our eyes? We know what it feels like to be in need. Do we allow this to open our eyes and heart to the needs around us? Do we, like this kinsman Boaz, find little ways to show kindness and love to those on the edges of society? As we see the world today, may we see it with eyes of compassion and love, seeking to insure that all feel safe and that all experience well-being. May it be so for you and for me.

Prayer: Lord God, help me to recognize the places and ways that I can meet needs, that I can help another feel safe and cared for. Guide me to see with eyes of love and compassion as I seek to be a kinsman to all people. Amen.


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Heart Turned to God

Reading: Psalm 146: 5-10

Verse 8: “The Lord sets prisoners free; the Lord gives sight to the blind.”

Photo credit: Freestocks

The second half of our Psalm for this week encourages us to put our hope and trust in the Lord. The psalmist is drawing the attention of the Israelites to the Lord God. Throughout much of their history Israel has either been off in exile or has been surrounded by other tribes or nations. All around them have been people worshipping “gods” – Baal, Molech, Dagon, Asherah… The Israelites often needed reminders to stay faithful to the one true God.

Reading these ancient texts we can be tempted to look down upon the people who worshipped these gods carved out of wood or stone. We like to think we’re better than that. Yet we too need to be reminded often not to worship the gods of mOneY, sPoRts, poPuLarIty, pOWer, SeLf… These gods that consume lived all around us can be powerful influences on our lives if we do not remain steadfast in our faith. All of these gods gain strength when we turn our eyes and heart inward.

In verse eight we read, “The Lord sets prisoners free; the Lord gives sight to the blind.” These false gods are like prison – one chases and chases after more and never quite finds enough. Peace, contentment, joy… remain elusive. In the Psalm we read of what consumes God’s heart: the oppressed and hungry, those bowed down, the alien and the fatherless and the widow. To love these as God loves them not only aligns us with God’s heart, it also de-aligns us from self and from the ways of the world. When we truly love the least of these we break our own attachments to money, power, popularity… Seeing these as a means to better the lives of others, we develop humble servant’s hearts. With hearts turned to God we are set free and are able to see as God sees and to love as God loves. With hearts turned towards God we too can sing, “Praise the Lord, and my soul. Praise the Lord.”

Prayer: Lord, use me each day as a conduit of your love. Transform my heart to be more like yours each day. With your love, may I be a humble servant in your kingdom. Amen.


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Shout It

Reading: Mark 10: 46-52

Verse 48: “Many rebuked him and told him to be quiet, but he shouted out all the more, ‘Jesus, son of David, have mercy on me!'”

Throughout the gospels Jesus takes time often to interact with those on the margins and fringes of society. These acts of kindness and mercy built up his popularity. I’d imagine almost everyone had heard of Jesus and of the amazing teachings and healings that came from him. After spending some time in Jericho, Jesus and the disciples are leaving the city to continue their ministry. There is a new destination ahead.

Bartimaeus is blind, not deaf or mute. He hears a crowd coming along the road and he surmises that Jesus is passing by. Bartimaeus shouts out to get Jesus’ attention. But in verse 48 we read, “Many rebuked him and told him to be quiet.” The people around him want to quiet Bartimaeus. What would possibly lead people to prevent a man from potential healing? What would lead them to try and keep him in his disabled state? Sometimes we like to have people below us in society. They make us feel better about ourselves. Sometimes we don’t want the down and out to shout aloud – it reminds us of our call to care for the least of these. Sometimes we prefer for those in the margins and fringes to stay there. When they draw attention to their cause we become uncomfortable because the injustice or oppression or abuse tugs at our hearts, prompting us towards action.

Ignoring those around him, those trying to quiet him for whatever reason, Bartimaeus “shouted out all the more, ‘Jesus, son of David, have mercy on me!'” In faith he seems the one that can heal him. In that same faith may we call out when we are in need, especially when we choose to be blind or mute or deaf to the ills and struggles around us. In that same faith may we choose to walk with and to support those in need of Jesus, our healer, our hope, our redeemer. In faith may it be so.

Prayer: Lord God, use me as a voice for the weak and powerless, for the outcast and marginalized. Make me quick to recognize their needs and steady to respond in love and compassion. As you have blessed me may I be a blessing to others. Amen.


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Sees All, Knows All

Reading: Hebrews 4: 12-13

Verse 13: “Nothing in all creation is hidden from God’s sight.”

Photo credit: Hermes Rivera

So far this week we have read about Job and David coming before God, offering bold prayers. There was lament in their prayers. But there was also a recognition that God could act or intervene on their behalf in restorative ways. Both also struggle to sense God’s presence. In today’s passage we read, “Nothing in all creation is hidden from God’s sight.” We know this is true. Job and David were bold approaching God knowing this truth as well. Can we approach with such boldness? Or do we have parts of ourselves that we do not really want God to see?

In Hebrews we read that the word of God is “active and alive… penetrating” and that it “judges the thoughts and attitudes of the heart.” Job and David felt alone; they could not sense God’s presence. Here in the New Testament we read that God sees and knows all things, that the word of God judges our thoughts and attitudes. Nothing is hidden from God. Then why do we try to hide some things or feel unable to bring all things to God in prayer? It is not because we do not want to “lay bare” these things to God – God already sees and knows them! To take these things before God fully exposed them in our own hearts and minds. What then?! What then do we do with these ongoing struggles within, with these parts of ourselves that are not pleasing to God?

We begin by bringing them to God, by admitting our failures and shortcomings to ourselves and to God. We allow the living and active word of God to penetrate and separate us from the things of this world that we so closely cling to. We commit to turning from these things in our thoughts, attitudes, and actions. We pledge ourselves to a deeper walk of faith in and through Jesus Christ. Yes, God knows and sees all things. A faithful walk begins with a humble and repentant heart. May it be so for you and for me.

Prayer: God of all creation, make my heart right today. Draw out of me those things that hinder my walk with you. Empower me to admit them to myself so that the work of rooting them out may begin. Strengthen me for this hard work. Amen.


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Hard Heart… or Heart for God?

Reading: Mark 10: 1-12

Verse 5: “It was because your hearts were hard…”

Photo credit: Kelly Sikkema

Today’s passage in Mark is typical of the ‘conversations’ that the religious leaders had with Jesus. Today’s conversation focuses on the topic of divorce. This was a topic widely debated and interpreted since the time of Moses. Jesus quotes from the beginning times, in Genesis, lifting marriage to a lifelong covenant as the two “become one flesh.” In Deuteronomy 24:1 the Law allows for a man to write a certificate of divorce if his wife “becomes displeasing to him because he finds something indecent about her.” At the time, this usually applied to cases of sexual immorality. However, in Deuteronomy 22 the universal punishment for all consensual sex outside of marriage is stoning to death for both parties. If these laws were followed, then divorce caused by sexual immorality would be unnecessary. The muddy waters around the topic of divorce have made it fertile ground for interpretation and debate. For example, in the Mishnah section of the Talmud, a book containing authoritative interpretation of the Law, one rabbi writes that divorce is permissable only for sexual immorality and another rabbi writes that divorce is permissable for something as trivial as burning supper. So for Jesus, there is no 100% right answer.

Jesus answers their question by reminding the religious leaders of God’s intent for marriage. It is to be a relationship where “two become one flesh” as they are united by God. The lifelong commitment is emphasized by Jesus as he says, “what God has joined together, let man not separate.” This is God’s intent for all marriages. In a perfect world every marriage would be ‘happy ever after.’ But we live in an imperfect world, often falling short of the glory of God. Human will has forever fought the will of God. As the ancient Israelites pressured Moses about really, really having to live out God’s intent for marriage, Moses permitted divorce. Jesus points out that it was “because your hearts were hard” that Moses refined the Law. The desires of mankind affected how God’s law was understood and then lived out. The hardening of hearts continues to affect how we as individuals, as communities of faith, and as a society in general live out God’s will for our lives.

Divorce or sexual immorality are far from the only arenas in which humanity says over and over, ‘God, do we really, really have to do this or live just that way?’ Our hard, selfish hearts often lead us to question the will and ways of God. In our passage Jesus is inviting his audience then and us today to better understand and live into the heart of God instead of into our fleshy hearts. God’s heart is a heart first guided by love, but is also backed up with mercy, grace, compassion, empathy, generosity, forgiveness, humility, kindness, gentleness, patience, self-control… May our hearts be filled with these things of God, bringing God the praise and glory. May it be so.

Prayer: Lord God, Jesus boiled down the Law to two central commands – to love you with all that we are and to love neighbor as self. When we truly live these out, all else falls in line. May we not be people who split hairs over this and that. Instead may we love as generously and universally as you love. Amen.


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Servant to All

Reading: Mark 9: 30-37

Verse 35: “If anyone wants to be first, he must be the very last, and the servant of all.”

Photo credit: K. Mitch Hodge

As we delve into Mark 9 today we look at one of the conflicts within all of us. On the one hand we want to be the best. We want recognition, titles, position, power. On the other hand Jesus calls us to be “servant of all.”

The disciples are not much different than we are. Walking along to road they argued about who was the greatest disciple. As kids we argued about who was the best player on the team and about who was smartest at math. As teens we argue about who is the coolest or about who has the best car, clothes… As adults we vie for promotions and titles. We try and demonstrate our success by the homes we live in, by the cars we drive… In our own ways we desire greatness, just like the disciples did.

Jesus knows what they were arguing about. He begins to counter this desire by saying, “If anyone wants to be first, he must be the very last, and the servant of all.” The radical, counter-cultural Jesus suggests another way. This “servant of all” approach is modeled by Jesus. This call to humble service is a call to always be humble, in all circumstances and with all people. It’d be easy to be humble standing on a basketball court with Michael Jordan. It’d be much harder to do so when staring at a kid who can’t tie his shoe, much less dribble a ball. In this illustration we’d love to find something, anything, that we could do for Jordan. Humility calls us to be equally if not more willing with the awkward kid. For Jesus, all meant all.

To serve all others is not always easy. To illustrate the depth of this call, Jesus gathers a child in his arms. He challenges the disciples to welcome children as he does. Jesus takes one who is an afterthought in most places in that society and elevates them to a place of full belonging and equality. The child represents the one with great needs who cannot care for themselves. More than just children would meet this description. To care for the least and the last always requires humility wrapped in a servant’s heart. Following Jesus’ example may we too strive to serve all.

Prayer: Lord God, help me to see and love as Jesus did. Help me to see, care for, and treat all people, regardless of who or what they are, as ones to love. Grant me both a humble heart and hands and feet willing to serve. Amen.


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Faithful Responding

Reading: Proverbs 22: 8-9 and 22-23

Verses 22-23: “Do not exploit the poor… for the Lord will take up their cause.”

Photo credit: Spencer Davis

In our passage from Proverbs the focus remains in those with and those without. Care and concern for the poor and needy is a very common theme throughout the scriptures. In the Law are provisions for the least of these – laws about not harvesting every single head of grain so there was still some left for the needy and guidelines for welcoming in the alien and stranger in your midst. Verse nine illustrates well the understanding of this charge to care for those in need: “A generous man will himself be blessed, for he shares his food with the poor.” Blessings come from living out the heart of God.

Today we tend to see the care of the needy and poor one of two ways: that’s someone else’s job (either the governments or the pastors) or… here’s some money to help with that. Both approaches fail to comprehend the heart of God and the way we are called to truly care for those in need. Solomon did not say the generous man gave food to the poor. He shared his food with the poor. This implies sitting at the table together, sharing both food and time with one another. In a similar way the guidelines mentioned above implied opening your door and welcoming the other into your home to share in your generous hospitality. The heart of God is all about relationships and walking together with those that God places in our path and on our hearts.

In verses 22 and 23 we hear both a caution and a warning: “Do not exploit the poor… for the Lord will take up their cause.” The poor and needy tend to be powerless and voiceless. They are easy targets for some to take advantage of and for others to simply ignore. Jesus calls us to do just the opposite. In the parable of the Good Samaritan (Luke 10), for example, the plight of the man in need is the focus. The one who cared for the man in need is the one whom Jesus called us to “go and do likewise.” In our lives the voice or nudge of the Holy Spirit often reminds us of our call to care for such as these. This is the Lord taking up their cause. So when the Spirit speaks may we be faithful in responding to the need before us. Doing so we will not only bless the other but we will be blessed ourselves.

Prayer: Loving and compassionate God, your love for me is no more or no less than your love for my neighbor. Your care and concern for me is the same as your care and concern for the one far from you. Open my heart to live out these truths: all are loved, all are worthy and valued, all deserve to be cared for. With an open and willing heart, guide my hands and feet today. Amen.


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Heart Conditions

Reading: Mark 7: 14-15

Verse 15: “It is what comes out of a man that makes him ‘unclean.'”

Photo credit: Aaron Burden

As the discussion continues in Mark 7 concerning how Jesus’ disciples were eating, Jesus shifts the conversation. He gets to a much deeper matter: the condition of our hearts. To get their and our attention, Jesus says, “Listen to me, everyone, and understand this.” Jesus is not just talking to the Pharisees. Yes, he is certainly talking to them, but he is also definitely talking to his disciples then and now. Sin is something we ALL struggle with.

Yes, it is healthy and wise and good to wash our hands before we eat. Jesus is not condemning or dismissing physical cleanliness. He is addressing inner cleanliness or righteousness. In our passage yesterday Jesus was drawing attention to the hypocrisy in the Pharisees’ hearts, to the harsh and judgmental nature of the way they practiced their religion. In verse fifteen Jesus reminds us that it is not the food or drink that we consume that fills our hearts with good or evil. Food and drink fill the stomach. They pass through our bodies without affecting the spiritual condition of our hearts in any way. Speaking of our mouths, Jesus continues, saying, “It is what comes out of a man that makes him ‘unclean.'” The words we speak are powerful. They can bring life and healing. They can bring death and devastation. Our words mirror the condition of our hearts. This is also what James was addressing in our readings earlier this week. What we allow into our hearts, the reservoir of our soul, will form our thoughts, the words we speak, and the actions we take. May we be wise and discerning concerning what we allow and do not allow into our hearts.

Prayer: Lord God, may the Holy Spirit be the filter, the barrier, and the defender of my heart. In that Spirit’s power, shape me and form me into someone who is pleasing in your sight. Amen.


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Good and Perfect Gifts

Reading: James 1: 17-21

Verse 17: “Every good and perfect gift is from above, coming down from the Father of the heavenly lights”.

Photo credit: Erik Van Dijk

As we begin delving into the book of James, we begin a journey with the brother of Jesus and one of the early leaders of the church. The book of James will focus on two main ideas: putting our faith in action and being aware that our words have power. As we begin today, James reminds us that “every good and perfect gift is from above, coming down from the Father of the heavenly lights”. All good things come from God. Every gift, talent, ability… that we have is a gift from God. In the picture above, for me, the many rays of light represent the generous abundance of God’s gifts. For James, the first or primary gift from God is the new birth we experience through the “word of truth” – the Lord Jesus Christ. As followers of Jesus we know that Christ is the greatest gift that God has given to humanity. In and through Christ we receive grace, mercy, love, forgiveness, salvation, eternal life… What an amazing gift Jesus Christ is to you, to me, to all people.

This gift is not one to be received and cherished, put up on the shelf to be admired from time to time. No, we are to be “first fruits” – we are to live as an offering to others, as a conduit of the gifts we have received from God, sharing these gifts with the world. We are to be the living examples of Jesus Christ’s grace, mercy, love, forgiveness… In order to help us live this way, James gives us some practical advise: “be quick to listen, slow to speak, and slow to anger”. These three guidelines are effective tools for using the power of our words for good instead of for evil. When we are quick to listen we are giving value and worth to the other. We are taking the time to invest in them and in the relationship. We are seeking to better understand the other. When we are slow to speak we measure and weigh our words. Words of encouragement and affirmation become more genuine and heartfelt. When our thoughts or opinions differ, being slow to speak allows our words to be filled with consideration and meekness. Love is still present even though we disagree. Both of these tools or practices help us to be slow to anger. When we think more of the other than of self, not only are we fully present, but we are less likely to be angry or hurtful in our conversations, whether in person or online.

Being quick to listen, slow to speak, and slow to anger reveals the condition of our heart. James’ advice to “get rid of all moral filth and the evil that is so prevalent” improved the condition of our hearts. If we guard our hearts against the filth and evil of this world, then we are better able to be quick to listen… If we “humbly accept” the word of God into our hearts, then the words we speak will be filled with love and grace and mercy and kindness and humility and… Simply put: what we fill our hearts with is what will overflow from our hearts and mouths out into the world. May God’s righteousness and love guide us today.

Prayer: Lord God, thank you for the many, many blessings – those good and perfect gifts that you rain down from above. Most of all, thank you for the new life in Christ available for all people. Open my ears to hear as you hear, open my mouth to speak your words, and work within my heart to temper my anger. Fill me with your generous love. Amen.


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Seeking to Love

Reading: Song of Solomon 2: 8-13

Verse 10: “Arise, my darling, my beautiful one, and come with me”.

Photo credit: Dominik Lange

Song of Solomon is a book of beautiful poetry that creates images and thoughts around being in love. On the surface it is a love letter from Solomon to his lover. And boy are they in love! Chapter two is filled with invitation and appreciation of one another. They are in the serious stage of courting, of wooing one another. In our passage today the young man comes and invites his lover to come with him, saying, “Arise, my darling, my beautiful one, and come with me”. Spring is in full blossom, the flowers are budding! What a beautiful scene for an adventure with the one you love.

These words can guide us in our relationships – not just with our spouse or future spouse but in all of our relationships. The love modeled here comes from seeing and appreciating the unique gifts of the other and from finding their worth as a child of God. The hearts of these two people are bent towards deepening their love for one another. The words they speak flow from these hearts bent on love. Imagine how our world would be if we practiced these things in all of our relationships. Elevating the value and worth in all people, speaking from a place of agape love, we could live in a radically different world.

With this understanding some will read Song of Solomon and see a model for the love between Jesus Christ and the church. Jesus often used bride and groom language when describing his hoped for relationship with the church on earth. The perfecting of this love is found in the passages that detail the new creation that will arrive when Christ returns. In the interim we have been called by Jesus to love God with all that we are and to love neighbor as he first loved us. The language in our passage today could apply to these relationships and to our relationship with Jesus. It is not hard to imagine Christ saying to us each day, “Arise, my darling, my beautiful one, and come with me”.

This day and every day may we rise, hear his call, and go forth into the world with Jesus in our heart, seeking to love as he first loved us.

Prayer: Lord God, above all, there is love. In love you call us into relationship. You lead us to know what love really is through the example of Jesus Christ, your son. Guide and use me today to be love lived out in the world. Amen.