pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: justice


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Dwell

Reading: Psalm 91: 1-6

The psalmist finds great refuge in God and wants us to do the same as well.  The pestilence, disease, evils that creep in the night, the snares – so much that the psalmist faced!  Our reality is that we too face much.  Children too often grow up on their own, young adults enter the ‘reap world’ often with a huge debt load or without the education necessary to earn a living wage, and our elderly are too often housed in a facility, largely forgotten by family.  It is no wonder people are longing for love, hope, mercy, justice, and a sense of security and belonging.  Life can be hard.  But into this challenging scene the Lord our God tries to make a way.  God desires to bring us thelove, hope, mercy, justice, and a sense of security and belonging that we all seek.

The psalmist reminds us that God seeks to be our refuge and our shelter.  But God will not force us into choosing to receive these things.  “He who dwells in the shelter of the Most High” is how the Psalm begins.  He who dwells.  We have a role to play in experiencing rest, cover, a shield about us, and an absence of fear.  We must choose to dwell each day in God’s presence.  To dwell in another’s presence implies a long-term relationship, one with some commitment.  To dwell in God’s presence does not involve flitting in and out as it suits our needs.

When we dwell in God’s presence we are constantly in contact with God.  We turn to God in prayer throughout the day.  We spend time each day reading and meditating upon the Word.  Through these disciplines we come to know and trust in God.  It is then that we begin to find thelove, hope, mercy, justice, and a sense of security and belonging that we so desire.  May we each dwell in God’s presence this day and every day.


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Led Back

Isaiah opens with some tough words.  The prophet’s job, after all, is to call Israel back to God.  In verse ten Isaiah calls the Israelites Sodom and Gomorrah.  These two cities were famous for their wild and sinful lifestyle, typified by sexual immorality and idol worship.  No good Israelite would ever go to these places!  So Isaiah opens by telling the people of Israel that they are now just as bad as two of the most evil-filled places ever.  It is definitely a way to get their attention.

Isaiah then goes on to reveal how they clothe who they really are on going through the religious motions.  The people of Israel are still offering sacrifices at the temple and are still reciting their daily prayers.  The people do offer sacrifices but return at once to their sins.  So God rejects their hollow prayers too because their “hands are covered in blood”.  The people’s insides are still full of sin and evil.  Their empty religion is trying to mask this.

Today, are we still living this way?  Do we sometimes act like the people of Sodom and Gomorrah?  Do we sometimes practice a fake or hollow religion?  Do we sometimes fall into sin?  I am afraid the answer to all of these questions is at times ‘yes’.

Sin is and always has been one of the realities of human life.  We are imperfect therefore we sin.  At times we go to church or a Bible study and our mind is consumed by something from work or from home.  We practice fake religion in these times.  We are there but we are not there.  Isaiah offers us a better option.

Isaiah calls us to seek justice, to encourage the oppressed, to defend the first fatherless, to plead the case of the widow.  He advises us to be a servant to others.  By doing the things God calls us to do we will be led back to God and to God’s ways.  This day may we seek to be in service to God, through loving the least and the lost, the poor and the oppressed.


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Fruitful Witness 

Reading: Colossians 1: 1-8

The Bible is full of stories of the Word bearing fruit.  The parable of the sower is perhaps the best know story of fruitfulness as it tells of the witness of the believer producing a crop 30, 60, or 100 fold.  In the great commission Jesus compels all disciples to go forth to make disciples of all nations, to grow fruit everywhere we go to spread the kingdom of God.  The Word also speaks of the fruit of our faith in our own lives: peace, joy, patience, kindness,…

Paul opens his letter to the Colossians by commending them for the ways they are being fruitful.  He comments them for their strong faith in Jesus Christ and for the love for one another that grows out of their faith.  Then Paul notes that this love and faith is bearing fruit and growing as others in their community experience these things.  In turn, they are coming to know Christ through the faithful witness of this congregation.  How the Holy Spirit takes the witness to the love and truth of Jesus Christ and causes it to become faith in an unbeliever is one of the great works of God.  There is much rejoicing in heaven each time another accepts Jesus as Lord and Savior!

God’s call to churches everywhere is still the same as we see here in Colossians.  He calls upon us to continue to bring the good news of Jesus Christ to the ends of the earth.  This includes the corners as well: the neighbor next door, the coworker one cubicle over, the classmate across the lab table…  As we bear witness to our faith in our every day lives we are living out the Gospel and we are planting seeds.  As we practice justice, compassion, forgiveness, mercy, and love we are bearing witness to Jesus.  As we allow the Gospel to bear fruit in our lives we are planting seeds of faith in other’s lives.  May we be fruitful today in our witness and may the Holy Spirit move powerfully in people’s hearts.  May our witness come to bear much fruit for the kingdom of God.


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God’s Will

Reading: Amos 7: 7-9

Visions are not something we are too accustomed to today.  But in the Old Testament and some in the New Testament, visions were one of God’s methods of communication with His people.  Visions often came through prophets in the Old Testament and through the apostles in the New Testament.  In today’s reading the prophet Amos is receiving a vision from God.  As was the case with many of the visions, here God is giving Amos the vision to try and get Israel back in alignment with God.  Visions, this one included, also often lay out the consequences of continuing to live outside of a right relationship with God.

In these verses God tells Amos that He will “set a plumb line among my people Israel”.  Plumb lines are used to keep a wall true or straight while you are building it.  It is a way to make sure all is right and correct.  Here God is using the metaphor as a means of judgment as He goes on to say, “I will spare them no longer” and then describes their downfall.

Today we might not receive many visions, but for a follower of Jesus Christ, the Holy Spirit works much the same way.  The Holy Spirit speaks into our lives, prompting us to reach out here, to offer of ourselves there, not to do that or go there.  The still, small voice keeps us in alignment with God’s ways and purposes for our lives.  And much like a vision, the Spirit also warns us of the dangers of temptation and sin while also reminding us of the consequences of choosing to live outside of a right relationship with God.

Thousands of years later God’s desires for His people has not changed.  God desires for each of us “to act justly, to love mercy, and to walk humbly with our God” (Micah 6:8).  Each day, as we seek God’s will and purposes for our lives, may we seek these things as we live out our faith wherever God sends us.


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His Kingdom

Reading: 1 Kings 21: 1-21a

Today’s story is an illustration of the abuse of power.  The King is refused some land he desires and the reason is based on faith.  The Queen is not a person of faith, but she knows the Law well enough to use it to her advantage.  She manipulates people into killing the land owner so the the King gets the land.  In the end, those in power got what they wanted and the one who was faithful to God was murdered.  The ones who were manipulated probably knew they were being manipulated but dutifully followed orders instead of speaking truth.

Unfortunately, this is not a one-time occurrence.  The abuse of power continues to this day.  In the Bible and throughout history we see examples of people abusing power and systems to get what they want.  Perhaps one of the best illustrations of this is the story of David and Bathsheba (2 Samuel 11).  Similarly, the religious authorities of Jesus; day manipulate the systems and secular leaders to to preserve their own positions and power by crucifying Jesus.

Stories of misusing or abusing power to attain personal goals or desires continues to this day.  People are, by nature, seekers of power and authority and are often willing to go to great lengths to get more or to desperately hold onto what they have.  This can happen on the national or local level, in the secular world and in our churches.

God is the God of love, justice, and equality.  As followers of Jesus Christ, we are called to uphold these traits of God.  We need to be aware of how and why such abuses occur in our world and we need to be willing to stand up for the oppressed, suffering, and marginalized.  As we seek to build His kingdom here on earth and to make new disciples of the lost, may the courage of the Holy Spirit guide us as we seek to bring His light and love to all people everywhere.


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Presence

Psalm 99 opens with, “The Lord reigns, let the nations tremble.”  This line evokes a powerful God.  goes on to speak of how God is holy and mighty and that we should worship at His footstool.  These words and images indicate a God that is far above mankind in status and place.  The psalmist almost makes God so far above us that we can barely connect to Him.  At times, particularly when I have sinned, it can be easy to see God in this manner.

But beginning in verse six, we are reminded that God connects with mankind in personal ways.  We are reminded of how Moses, Aaron, and Samuel all called on God and of how He answered them as He spoke directly with them.  Our mighty and holy and powerful God desires the same intimacy with us.  He longs for this on a daily, moment-by-moment basis, not just once a week or once in a while.

Often when we gather for worship, we begin by inviting God’s presence to be among us.  The words of the prayers, liturgies, sermon, and songs are all meant to help us connect to God and to feel His presence in our time of worship.  Our praise builds out of this sense of connection and relationship.  Our mighty and holy and powerful God desires a one-on-one connection with each of us.

As in the psalm, God desires to be our defender, our redeemer, and our champion of justice.  This desire is for all of the time, not just on a Sunday morning.  May we begin each day by inviting God to be present in our lives that day.  Throughout the day may we reach out and connect to Him, continually inviting Him into our lives.  And at the end of the day, may we thank God for His constant presence with us throughout that day.  May the Lord God be with you!

Scripture reference: Psalm 99


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Thank You

The psalmist writes, “Your love, O Lord, reaches to the heavens”.  The writer goes on to speak of God’s faithfulness reaching to the skies and of His righteousness being like the mighty mountains.  Lastly God’s justice is paralleled to the ocean.  How vast and wide and high and deep is God’s love, faithfulness, righteousness, and justice!  Verses like these remind us of who God is and cause us to give praise and thanksgiving.

Yet almost as often as there are grains of sand on the beach, I can forget all that the psalmist writes of.  In an instant I can forget all about this omnipotent and omnipresent God and rely only on myself.  On the one hand this amazes me and on the other hand I know I have been there over and over and over again.  But no matter how many times I seem to try to do it on my own and fail, He is always there.  With that love that reaches to the heavens, God always waits for my return.  Through a faithfulness equally as big, God never gives up on me.

It is humbling to think of such things.  All I have to do is rely on God.  To know I fail reminds me of my total dependence on God.  To be humbled is to remember my place in the large order of things.  Thank you God for your immeasurable love, faithfulness, righteousness, and justice.  Thank you God.

Scripture reference: Psalm 36: 5-10


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This King

Jeremiah warned the people of the coming doom brought on by their choices.  Their wandering and lack of trust in God’s power and might brought destruction and exile in Babylon.  Jeremiah also planted hope in them: in time the people would return home and find healing and forgiveness.  God is certainly a God whose love never fails.

In Advent we often abandon our wandering ways and again seek to draw close to God.  As we prayerfully wait to celebrate the coming of our Lord and Savior, we wait with hope and expectation.  We prepare ourselves for His arrival through a little extra study and prayer so that our heart and soul will be prepared to receive our King.

Jeremiah gave voice to God’s promise to the people headed into exile.  God promised to raise a new branch out of David’s line.  As impending doom lay on the horizon, how distant the glory days of King David must have seemed!  I imagine some even hoped God would intervene with this kind and turn away the Babylonians.  But this new King would be a King of peace and love, not power and might in earthly terms.

This future King would be called the “Lord Our Righteousness”.  This King would be rule with peace, love, and justice.  This new King would deliver and redeem the people not from worldly empires but from the power of sin and death.  This new King would bring lasting peace within all who call on Him as Lord and Savior.  We know this King.  We await this King.  We welcome this King.  As Advent nears, we draw close, we connect to Him again, and we say, ” Come Lord Jesus, come.”

Scripture reference: Jeremiah 33: 14-16


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Hope … in a Child

Hannah’s prayer is answered and she gives birth to a son.  After weaning him, Samuel is given to Eli the priest to fulfill her pledge to God: “as long as he lives, he is given to the Lord.”  For the end to long years of shame and feelings of inadequacy and out of thanks for God answering her prayers, Samuel is given as a gift to the Lord.

Following these events Hannah offers up a moving prayer to the Lord.  One might expect it to be thanking God for a child or seeking blessings upon his life.  But it is not.  One can read Hannah’s experience into the prayer, but it is much more about God and who God is for us all.  It speaks of no rock like our God.  It reminds us that He raises the faithful up.  It tells us that God raises up the poor and needy to seats of honor.  It warns of what God will bring to those who think they are high and mighty.  The prayer flows with God’s love, grace, mercy, justice, and equality.  The prayer is quite upside down compared to the society of Hannah’s day – and to our’s today as well.

Yet today we still have hope in a child who was born to us, who descended from heaven’s riches and glory to dwell among us and to live a poor and simple life here on earth.  In Jesus we are taught that love, grace, mercy, justice, and equality are what matters and that we are to live our lives sharing these with others.  In Christ we learn that none of thee can be earned but that they are freely given so that we too can freely give them away to others.  Through His promise and by His example, may we do so today.

Scripture reference: 1 Samuel 2: 1-10


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For Such a Time

Esther became queen essentially by winning a beauty contest.  The old queen fell into disfavor with the king and was deposed.  The King of Persia was a powerful man – his words could make or break any and all.  While Queen Esther was obviously beautiful, she was also Jewish.  This was her little secret in the royal court.  The Jewish people had been living in captivity in Babylon for years and many lived in the capital city of Susa.

Esther and her uncle Mordecai were just two of thousands living there.  He had raised her and was like a father to her.  Haman was a higher-up in the court.  All were supposed to bow down and to honor Haman but Mordecai refused.  This greatly angered the proud Haman and he convinced the king to issue a decree to be rid of these disobedient Jews.  The decree went out and the date of execution was set.

Mordecai convinced Esther that she alone could save her people.  After praying and fasting for three days, Esther did go to the king.  It was risky – it was punishable by death to approach the king uninvited.  Mordecai’s words must have been echoing in Esther’s head as she approached the king: “And who knows but that you came to royal position for such a time as this?”

Esther stepped up and saved her people from an evil man’s plot.  Because of her faith in God she was willing to take a risk.  She stepped out in faith after praying and fasting, after entering into God’s presence.  Esther was just an ordinary person that God had placed there for “such a time as this.”  In each of our worlds there are things that are not right, things that are unjust and unfair. Maybe the wrong does not affect you or your kin, but you see it.  Perhaps, just perhaps, God has placed each and every one of us right where we are so that we too may step out like Esther to bring God’s justice and righteousness and love to those around us.

Scripture reference: Esther 7: 1-6 and 9-10