pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: prodigal


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An Intent to Obey and Honor

Reading: Luke 15:13-19

Luke 15:16 – “He longed to eat his fill from what the pigs ate, but no one gave him anything.”

Photo credit: Mitchel Lensink

The parable of the lost son is well-known. In his youthful pride the younger son demands his share of the inheritance. He is ready to be his own man. As our reading begins the young man gathers all he has and travels to a land far away to make his mark on the world. But the lost son was not ready. He quickly wasted his wealth in selfish and extravagant living. Far from home, with no resources, the young man suffers during the famine that strikes the land.

The lost son finds work feeding pigs, an unclean animal according to Jewish law. He is low as low can get. In verse 16 we read, “He longed to eat his fill from what the pigs ate, but no one gave him anything.” In deep trouble and in great need, the prodigal son comes to his senses. It may be tempting to tsk-tsk the young man, but we’ve all likely been there. For some of us, more than once or four times. We have tried everything we can think of. We’ve tried bargaining with God. At rock bottom, alongside desperation, humility begins to kick in. A willingness to offer apologies and to seek forgiveness replaced the pride that led us astray.

The young man resolves to go home, to admit his sin against his father and against God, and to ask to simply be a hired hand. This place of mind and heart reminds me of a line from John Wesley’s Covenant Prayer: “I am no longer my own, but thine. Put me to what thou wilt, rank me with whom thou wilt.” It is a prayer of surrender and humility. These words declare an intent to obey and honor God in all things. May this intent be revealed in all we do, say, and think.

Prayer: Lord God, pride is so dangerous. Not only does it place self first, it also places others below our judgment seat. When we enter this dangerous place, O God, lead us to a place of surrender. Maybe through suffering, maybe by another means, draw us back into relationship, back to a place where your will and way become our will and way. Thank you for your patience and for your grace. Amen.


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People of Grace and Love

Reading: Philemon

Philemon 1:15 – “Maybe… Onesimus was separated from you for a while so that you might have him back forever.”

Today we turn to Paul’s letter to Philemon. He is appealing to Philemon to receive Onesimus back not as a slave but as a brother in Christ. Paul walks the fine line between coercion and appeal, at least twice crossing this line. Paul writes this letter not just to Philemon but also to the church that Philemon is a part of. What Paul asks of Philemon extends to the whole community of faith.

As I read this story today my mind went to the parable of the prodigal son. It also reminds me of estrangements that I’ve heard of in families I know well. We’re familiar with and maybe even have been involved in stories of separation, in experiences where one party somehow hurt or offended the other, making reconciliation difficult. In the story of the prodigal son we see how grace and love overcome the harm done to welcome the younger son back into the family. We are left hanging concerning the younger son’s estrangement from the older brother. We hope that they are reconciled. In situations we’ve experienced (or are still experiencing), love and grace are the keys to reconciliation.

Just as the younger brother and perhaps that family member or friend changed for the better to open the door for reconciling, so too has Onesimus changed. As a brother in Christ he has become useful to Paul. To Philemon he writes, “Maybe… Onesimus was separated from you for a while so that you might have him back forever.” Maybe the younger son had to experience the bottom of the pit to change. Maybe that estranged family member or friend had to experience something really hard to be changed. When change occurs, though, the ball is in our court. We hope that Philemon received Onesimus back as a brother in Christ. May we too be people of grace and love.

Prayer: Lord God, reconciliation is not easy. At times we are deeply wronged. Perhaps we’ve also suffered financially or physically. When the hurt and pain are deep, Lord, may your love and grace be deeper still. Through these, heal the hurt and pain in our hearts. Lead us then to be as you are, generous and abundant in our love and grace. Amen.


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Perfection?

Reading: Psalm 25: 8-10

Verse 9: “He guides the humble in what is right and teaches them His ways”.

Sometimes I wonder why God engages us. Over and over I sin – yet God continues to love me. The good words of the psalmist remind me of why. He begins with, “good and upright is the Lord”. God loves us because of who He is, not because of who we are. God keeps His promises. God promises to always engage us – God will be our God always; God will never leave or forsake us; God’s mercies will never end.

Through the power and presence of the Holy Spirit, God continually instructs the sinners. The Holy Spirit convicts us and leads us to repentance when we do sin. The Holy Spirit and God’s Word also work in us to teach us more about God and our faith, to do good works, to love our neighbors, to live faithfully. In verse 9 the psalmist writes, “He guides the humble in what is right and teaches them His ways”. God guides the humble. If we think we know it all or if we are arrogant or, worse yet, if we think we have ‘arrived’ on our faith journey, then we are not humble. Humility is required for the continued walk of faith.

Our section of today’s Psalm closes by again reminding us that God is loving and faithful to those who obey. When we keep the commands of God, then we experience God’s love and faithfulness. God does not bless the wayward. God does help the prodigal to return home, to a right relationship with God, so that He can bless us. Thankfully, God is never done with us.

The process of God continuing to work in us to be more and more like Jesus Christ is called ‘sanctification’. This refining process draws us in and leads to our becoming more holy. John Wesley called this process “going on to perfection”. Jesus was perfect. The goal of our faith is to become more and more like Christ. I think we only become perfect when we stand beside Him in eternal glory. But for now, in this life, may we seek to draw ever closer to Jesus Christ, the perfector of our faith.

Prayer: Lord, even as I acknowledge my imperfections and admit my failures, I ask you to make me more and more like Jesus today. Make me a better witness, a deeper follower, a more willing servant. In all my seconds, minutes, and hours, may I shine your light. Amen.


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Broken

Reading: Luke 15: 1-3 & 11b-32

Today’s parable is familiar and allows for interesting perspectives.  One can easily see the story from multiple character’s views and can easily relate to each because most of us have filled all three roles at points in our lives.  If not us personally, we have been privy to others playing these roles.  The age-old question is always: who do you best relate to?  To me, the answer can vary at different times and maybe at times it can be all three that we relate best to.

Generally the older son is seen as the responsible son, at least at the beginning of the story.  He stayed and worked faithfully.  Like a good soldier he has been trudging along all these years.  One can easily envision the scorn and disgust he felt as the younger brother walked away from the family.  Once he returns we see that the older brother has not been serving happily all these years.  He reminds me of that coworker who has been on the job five years too long.

Generally the younger brother is seen as the rebel, as the selfish one.  In that day he was essentially saying, “Dad – you are as good as dead to me – can I have my money now”?  After going off and spending his third of the estate in “wild living”, he comes to a place of brokenness, repents, and heads for home to live as one of his father’s hired hands.  But the apology script he has practiced over and over isn’t really needed.  I’d guess the father never even heard the words his youngest son was trying to offer.

For the father and in our relationship with God, the words do not matter.  What matters is the condition of our heart.  God does not need to hear our confessions.  He does desire for us to come to Him with a broken and contrite heart, a heart that knows our deep and great need for Him.  This day may we come to admit our brokenness and may we seek Him in a real and deep way, connecting to God as we express our absolute need for Him.