pastorjohnb

Thoughts and musings on faith and our mighty God!

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A Temple and a Palace

Readings: 1st Kings 5, 1st Kings 6, 1st Kings 7, 1st Kings 8

1st Kings 8:58 – “May God draw our hearts to him to walk in all his ways and observe his commands, his laws, and his judgments.”

In today’s chapters the temple and Solomon’s palace are constructed. The King of Tyre, Hiram, reiterates the promise he made to David. Solomon and Hiram make an agreement. Solomon will receive wood and Hiram will receive wheat and oil. A huge work force is called up. The temple is 90′ by 30′ and is 45′ tall. It is beautiful and ornate and much is covered in gold. After 7 years, the temple is built. Hiram comes and makes items for the outer area: pillars, a huge tank, stands, washbasins… – all of bronze. For the inside items are made of gold: altar, table, lampstands…

Solomon is also building his palace. It will be 150′ by 75′ and is 45′ tall. It is much larger than the temple but is also much less ornate… It takes 13 years to finish the palace. As this is ongoing, the temple is dedicated. The ark of the covenant is brought into the Holy of Holies. God’s glory fills the temple. Solomon offers a long and beautiful prayer. He begins by acknowledging that there is no god like the one God. He acknowledges the covenant and God’s loyalty. He calls for the temple to be the center of worship and the focus of their faith. Whether famine or plague or sin or enemy invasion or exile, he calls on the people to look to the temple, to repent, to pray to God, and to turn their hearts fully to God. Solomon asks God to listen to their prayers and to do what is right. He closes and then offers an invitation: “May God draw our hearts to him to walk in all his ways and observe his commands, his laws, and his judgments.”

Extravagant sacrifices are made to dedicate the temple and courtyard. This is followed by a great celebration that lasts 14 days. The people are dismissed. They bless the king and head to their tents happy and pleased. It is a good day.

Prayer: Lord God, thank you for the picture painted today – a king and a people focused on doing something for your glory. Thank you for the example of a people with hearts turned fully towards you. Lead us to walk in these ways. Amen.


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Lines Drawn

Readings: 2nd Samuel 1, 2nd Samuel 2, 2nd Samuel 3, 2nd Samuel 4

2nd Samuel 3:1 – “The war… was long and drawn out. David kept getting stronger, while Saul’s house kept getting weaker.”

The story of 1st Samuel continues into 2nd Samuel. News of Saul’s and Jonathan’s deaths reach David. The bearer of the news is dishonest in his account. He thinks it will bring him a reward. Instead, he pays for it with his life. David and all of Judah mourn the losses of Saul and Jonathan through a song that honors them. God leads David to move to Hebron. There the tribe of Judah gathers and anoints David king.

Ishbosheth, with Abner’s help, rules the rest of Israel from Mahanaim. Abner then leads Israel’s troops out to battle David’s troops, led by Joab. They meet at the pool of Gibeon and agree to send out 12 men each. They simultaneously kill each other. It is a sign of what is to come. The armies battle. Asahel, Joab’s brother, pursues Abner. Trying to end the pursuit, Abner accidentally kills Asahel. Finally, Abner asks Joab how long will brothers kill brothers. This ends the battle for now. It is just the beginning. In 3:1 we read, “The war… was long and drawn out. David kept getting stronger, while Saul’s house kept getting weaker.”

We then learn that six sons are born to David at Hebron – by six different wives. Meanwhile, Ishbosheth angers Abner and he decides to now side with David. After meeting with David, Joab murders Abner, getting revenge for Asahel’s death. David condemns this evil act. David and Judah then mourn Abner’s death. Next we learn of Rechab and Baanah assassinating Ishbosheth, bringing his head to David, looking for some personal reward. David, however, condemns this evil act too. These two men pay for the righteous Ishbosheth’s blood with their lives. David clearly draws the line against revenge and assassination. These evil things will have no place in his kingdom – for now.

Prayer: Lord God, we see in David a man that leads mostly well as he consolidates power. He seeks your guidance. He honors the dead. He calls out and punishes evil, even when it benefits him. And he has six sons by six wives and adds Michal back into the mix too. Lord, guide us to know right from wrong, good from evil. And help us to resist those temptations that we struggle with along the way. Amen.


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The One Who Does Right

Readings: 1st Samuel 25, 1st Samuel 26, 1st Samuel 27, 1st Samuel 28

1st Samuel 25:28 – “The LORD will definitely make an enduring dynasty for my master because my master fights the LORD’s battles.”

Chapter 25 brings us the story of Abigail – another female heroine who does what is right in the eyes of the Lord. She is married to Nabal, who harshly and arrogantly refuses to help David and his soldiers. This angers David and leads his to say, “Strap on your swords!” Abigail hears of all this and quickly prepares a gift, heading out to intercept David. She moves his heart away from bloodshed and vengeance with her wise words. She also tells him, “The LORD will definitely make an enduring dynasty for my master because my master fights the LORD’s battles.” He accepts her wisdom and her gifts and sends her home in peace. When Nabal hears the story, his heart fails and he soon dies. Abigail then becomes David’s wife.

Saul then comes again in pursuit of David. God causes a deep sleep to come over Saul’s camp. David and Abishai sneak into camp and steal Saul’s spear and water jug. In the morning, David confronts Abner about what has happened. Saul realizes that David has spared his life a second time: mercy.2.0. Saul blesses David and he returns back home. David settles in the land of the Philistines.

Then the Philistines again come out for war. Saul gathers the troops. He tries to consult God, but God is silent. Through a medium at Endor, Samuel is called up from the grave. Samuel reiterates what he had said before – the kingdom will be torn away. He adds something Saul likely knew – it will be given “to your friend David.” And he adds ominous news – tomorrow Saul and his sons will die at the hands of the Philistines. Saul is “utterly terrified.” We are drawing close to a transition in leadership. The one who does right in the eyes of the Lord is being guided and blessed by God. May it be so with you and with me.

Prayer: Lord God, in the midst of the foolishness, poor decisions, and overly emotional responses you continue to steadfastly guide, using this person here and that person there to accomplish your plans. Continue to lead and guide us, your servants, through the chaos and uncertainty of this world. Amen.


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Complete and Correct

Readings: Deuteronomy 21, Deuteronomy 22, Deuteronomy 23, Deuteronomy 24, Deuteronomy 25

Deuteronomy 24:13b – “They will bless you, and you will be considered righteous before the LORD your God.”

While today’s readings might feel like a fire hose of disjointed and maybe unrelated laws and case studies, one can make sense of these passages by looking at them within the framework of unpacking the Ten Commandments. Today’s passages deal with commandments 6-9, laws that deal with how we are to live in right relationship with one another. This focus laid over all of these laws gives us structure to understand and even apply many to our lives and culture today.

Chapter 21 and most of 22 unpack the law “do not kill.” Chapter 21 begins with a process to remove blood guilt for unsolved murders. We then shift to foreign wives, oldest sons, and parents. These laws work against “killing” reputations and the rights of the firstborn. Chapter 22 deals mostly with caring for property and reputations. Helping others and defending a woman’s virginity are ways to love instead of harm.

22:23 through 23:18 deal with adultery – against one another and also against God. The topics range from literal adultery to who and what can (and can’t) be in God’s presence. There is even a protection in here about slaves who escape from cruel masters. Abuse, in this sense, is a form of adultery. The focus then shifts to “do not steal.” This section greatly expands this commandment way beyond simply taking something off the shelf at the store. Interest and oaths and pawning and kidnapping are included here as ways that we can steal from one another.

Beginning in 24:8 we turn to #9: “do not testify falsely.” Loans and worker pay and harvesting are regulated to protect the poor and the vulnerable. In this section we find a verse that in spirit arches over all that we read today: “They will bless you, and you will be considered righteous before the LORD your God.” This section closes with rules for honest business dealings. Weights and measures must be “complete and correct.” This is a wonderful way to look at how we should love our neighbors too. May it be so.

Prayer: Lord God, today we work through unpacking such simple commands – do not kill, steal… and see that these simple commands affect so much of life. To love neighbor is a vast and wide ranging charge. Guide us each day to place the other before self. Lead us to live as humble servants of your great love. Amen.


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The Second Law

Readings: Deuteronomy 1, Deuteronomy 2, Deuteronomy 3, Deuteronomy 4

Deuteronomy 4:29 – “You will seek the LORD your God from there, and you will find him if you seek him with all your heart and with all your being.”

Today we begin the book of Deuteronomy. This book’s name translates “second law” and is the gateway to the rest of the Old Testament. This book presents itself as Moses’ last sermon. It focuses on teaching Israel what to do, how to do it, and why it ought to be done. “It” refers to living in right relationship with God and with the community of faith. The standards or guidelines established in Deuteronomy guide Israel forward into the Promised Land and they continue to guide us today.

Moses begins his narrative by recalling the promises of God – to give them this land and to make them “as countless as the stars in the sky.” Moses then gives structure to the people by appointing leaders to guide and to judge. Moses then recounts much of their wilderness lessons – the do’s and the don’ ints learned on the journey. This is primarily to remind them how they got to this point. It includes the “spy disaster” and its consequences. It includes the journey to the Transjordan and its victories. It reviews settling Gad, Reuben, and half of Manasseh and their promise to lead into upcoming battles. It concludes with Moses’ petition to enter the Promised Land, God’s rejection of this, and Moses’ charge to strengthen and encourage Joshua, their next leader.

Chapter 4 closes today’s readings with reminders of God’s power and might and of God’s call for them to be a holy and set apart nation. It speaks of an exile in their future. And even there God promises, “You will seek the LORD your God from there, and you will find him if you seek him with all your heart and with all your being.” This has been true all along and will continue to be true – even for us today. Thanks be to God!

Prayer: Lord God, in every high and in every low, you are our God. You led Israel through peaks and valleys; you guided them without fail. We too seek to live into this kind of relationship. Lead and guide us; teach us your ways. Walk with us day by day. Amen.


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Relationship

Readings: Exodus 19, Exodus 20, Exodus 21

Exodus 20:1 – “I am the Lord your God.”

Photo credit: Robert Linder

As the Israelites travel on in the wilderness they arrive at Mount Sinai. Moses goes up the mountain and God speaks to him. Through Moses, God invites the people into relationship – obey me and stay true to the covenant. To accept means that Israel will become “my most precious possession… a kingdom of priests, a holy nation.” The people accept the invitation, paving the way for the giving of the Law. In order to be ready to receive God’s law, the people prepare themselves, becoming ritually clean.

God descends on the mountain, filling the people with fear. They are warned to stay off of the mountain while God is present. Then Aaron joins Moses as they go up the mountain. In chapter 20 God begins to give Moses the Law. It begins with the Ten Commandments. These well-known verses begin with this foundational statement: “I am the Lord your God.” The “I am” echoes who and what God is. This was God’s name that Moses brought with him when he first went to Egypt.

The first four commandments are about us living in right relationship with God – no other gods or idols, no using God’s name carelessly, honor the Sabbath to covenant with God. The last six deal with our relationship with one another. They cover how to treat each other. An interesting side note – the last one, the one dealing with coveting, is the only one against inward thoughts. One can look at the last as a summary too. Coveting leads to the actions covered in commandments five through nine.

Today’s readings close with instructions that apply these relationship rules to some specific situations: slavery and animals. While many of these do not apply to us anymore, there is value in understanding their spirit. John Wesley’s simple rules “do no harm” and “do good” convey this same spirit. They are about treating and loving each other as God loves and treats us. May this be the spirit that we live by.

Prayer: Lord God, thank you for taking the time to define, to explain, to invite us into faithful living with you, our covenant God. Fill us with your Spirit and empower us to live as your witness to love, grace, and mercy. Amen.


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To God What Is God’s

Reading: Matthew 22:15-22

Verse 21: “Give back to Caesar what is Caesar’s, and to God what is God’s.”

In this week’s gospel lesson we see the Pharisees and Herodians trying to set a trap for Jesus. Part of me can’t but wonder how these schemes are devised. Is it late at night as they are trying to go to sleep in the temple dormitory? Is it after hearing about another amazing miracle that Jesus has done?

The plan is to try and trap him with a question about paying taxes to Caesar. This is a very heated subject amongst the Jews. The heavy taxes imposed by the Romans are very unpopular with most of the locals. Yet with Rome’s power and military presence, one has little choice. Speaking out against the taxes or refusing to pay them drew a harsh response from the Romans.

So these religious leaders send their underlings to ask Jesus this question: “Is it right to pay taxes to Caesar or not?” If Jesus says “yes,” then the religious zealots come after him. If he says “no,” then the Romans come after him. But instead of a yes/no answer, Jesus first asks for and then inspects a coin. He finds out that Caesar’s image is on the coin. He knows whose image is on the Pharisees, on the Herodians, on his audience, on the Romans – God’s image. The same is true for you and for me.

Jesus’ summary teaching is this: “Give back to Caesar what is Caesar’s, and to God what is God’s.” Caesar has a right to what is his. And so too does God. The question for us to ponder is this: If we are God’s, how do we give to God what is God’s?

Prayer: Lord God, I know that the things of this world belong to this world. They are temporary. While they do have their place here and now, help me to hold them lightly. I know too that I belong to you – me and all that I have and all that I am. Guide me to freely give to you all of me. Help me to be generous in all ways. Amen.


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Which Son?

Reading: Matthew 21:28-32

Verse 28: “What do you think? There was a man who had two sons…”

As we continue in Matthew 21, Jesus tells a parable that addresses yesterday’s question from the chief priests. They wanted to know where Jesus got his authority from. Jesus trapped them with his question about John the Baptist’s authority. They refused to answer the question aloud, revealing that they were their own authority, not God.

Jesus asks them another question: “What do you think?” He then lays out a scenario in which the first son initially refuses the father’s request but later honors it. The second son does just the opposite. When asked which son obeyed, the chief priests quickly identify the first son. Jesus then unpacks this little parable, informing the chief priests that “the tax collectors and the prostitutes are entering the kingdom of God ahead of you.”

The tax collectors and prostitutes initially said no to God the Father. But when they heard John the Baptist’s message, they repented and entered a right relationship with God. The chief priests and other religious leaders at first said “yes” to God but are now far from actually living as God wants them to live. They are now like the second son.

The question for us today is this: Are we the first son or the second son? We’ve declared ourselves Christians. Are we obediently following Christ, seeking to faithfully live out his example? Or are we really still our own authority?

Prayer: Lord God, I want to be like the first son. I really do. I want to put my sin and disobedience behind me. But self, the lure of power and control, the sin of pride – they are always right there, vying for authority. Lord, strengthen me for each day. By the power of your Holy Spirit living inside of me, raise up my faith and empower me to choose you over all else. Guide me to walk faithfully in all of my steps. Amen.


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Honest, Generous, Righteous

Reading: Matthew 20:1-16

Verse 4: “You also go and work in my vineyard, and I will pay you whatever is right.”

Returning to the parable today we first recognize that the scenario played out in the market was very familiar to Jesus’ audience. Men hanging around hoping to be hired for seasonal work was the norm. Having people to fill this role was a necessity in their agrarian culture, much as it is today in that sector of our economy.

For those hired earliest, they agree with the owner on the usual daily wage. One denarius was the coin used to pay a Roman soldier and it was enough to feed a family of four for a few days. These day laborers would hope to work 2-3 days a week to provide for their families.

The owner offers a different deal to the rest of the workers. They accept his offer to pay them “whatever is right.” Although it turns out well for these workers, there is some trust required in this open-ended offer. Right is objective. One denarius is not. These workers choose to entrust their lives to the character or reputation of the vineyard owner. He is honest and generous and righteous. This sounds like someone that I’d like to work for. How about you?

Prayer: Lord God, thank you for being kind and generous and righteous with us. You do not demand a strict adherence to an agreed-upon set of rules. As it was impossible to keep the list in Jesus’ day, so too is it in our time. So thank you for your grace and mercy too. Amen.


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Words of Life

Reading: Jeremiah 15:15-21

Verse 19c: “Let this people turn to you, but you must not turn to them.”

Chapter 15 begins as a dual lament. God laments the disobedience and hard hearts of the people. Jeremiah laments where he finds himself – cursed and rejected, abused and alone. This leads him to wonder if God even cares. Our passage today begins with Jeremiah asking for God’s care – via revenge on his enemies. That’s a snapshot into his current emotional state. He laments how taking in and proclaiming God’s word has led him to being an outcast. He asks God why his pain – both physical and emotional – is unending. And then he questions God’s reliability, equating God to “a spring that fails.” His pity party has him spiraling deeper and deeper.

God takes no offense. God understands how hard it is to speak truth to a people bent on evil. God understands how frustrating it is to offer true and abundant life to a people refusing these gifts to chase after the things of this world. God understands because God has been here before and because God is once again torn up about the people’s choices. In grace, God invites Jeremiah back to the task, back to right relationship, back to speaking “worthy” words, back to holy living. This is a great challenge to Jeremiah, to live in the world but not of it. We too wrestle with this challenge.

Much of life is spent living in the world. We too are called to a holy life. God promises to be with us too, to “rescue and save you.” In those moments of doubt and questioning, may we recall these words of truth: “Let this people turn to you, but you must not turn to them.” We know the words of life. We know God is with us. May we ever stand upon these truths.

Prayer: Lord God, when the steps are hard, whisper your words of love. When the temptation to lessen who I am to fit in or to avoid conflict arises, whisper your truths. Strengthen and encourage me for all that living in this world brings. Amen.