pastorjohnb

Thoughts and musings on faith and our mighty God!

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May Your Kingdom Come

Reading: Joel 2:28-32

Joel 2:32 – “But everyone who calls on the Lord’s name will be saved.”

Moving from yesterday’s suffering, sin, repentance, and hope, today we move into and beyond the ‘now and not yet’ of Joel 2. Once God has brought the exiles home and returned abundance to the land and to the people of God… or at some point in the future… God says, “After that I will pour out my Spirit upon everyone…” For Joel and his audience, this would be when the Messiah came, inaugurating a new era with a new heaven and earth.

Just proceeding that new era, sons and daughters, old men and young men, even slaves, will receive the Spirit. They will speak of and dream of this new coming kingdom. On that day, when it comes, there will be “blood and fire and columns of smoke” and it will be a “great and dreadful day.” And there is a ‘but.’ In verse 32 we read, “But everyone who calls on the Lord’s name will be saved.” God’s faithful will be saved.

As the story of the Bible continues, thoughts on this day evolve and develop. When Jesus arrived, he brought a dramatic shift in the understanding of the new kingdom. Jesus is clear that Joel’s (and other’s) visions of the new heaven and earth will indeed be glorious on that day, but… But, Jesus said, the kingdom is here now. Jesus taught us disciples to pray, “may your kingdom come… may your will be done… on earth as it is in heaven.” The time that Joel speaks of? Jesus is clear: the time is now. All people – men, women, young, old, slaves, free, rich, poor… – all people can receive the Spirit. All people are invited to live in and to be a part of God’s kingdom here on earth. All who call on the Lord’s name will be saved. O Lord, may your kingdom come and may your will be done! And may it begin with us.

Prayer: Lord God, open wide the doors of our hearts and of our churches! Opened wide, use us to build this kingdom where all are welcomed, where all know that they are beloved of you, and of us. Opened wide, use us to declare that each person, created in your image, one and all, are invited to your table of grace. Use us, Lord, to make this beautiful kingdom a reality here and now. Amen.


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Wait For It

Reading: Lamentations 3:19-26

Lamentations 3:22 – “Certainly the faithful love of the Lord hasn’t ended; certainly God’s compassion isn’t through!”

Photo credit: Nathan Dumlao

Moving ahead two chapters in Lamentations, the voice we now hear is that of the writer. In the opening verses of chapter 3 he or she recalls how the fall of the city and the temple has personally impacted him or her. This is summarized in verse 19 where the author recalls suffering and homelessness as “bitterness and poison.” On the theological level these events and their outcomes are incomprehensible to the people of God. What has happened feels totally beyond God’s will and character. This disorientation is forcing new understandings of God and faith as God’s plan for Israel is being worked out in real time.

There have been times in my life and likely in your life when the difficult time itself has ended. As the dust settles, so to speak, we can take a breath and look around. Hopefully, like the author, we wait. We wait to see what’s next. In Lamentations 3 the waiting begins with this thought: “Certainly the faithful love of the Lord hasn’t ended; certainly God’s compassion isn’t through!” Hope begins to rise up. The writer then remembers that God’s love and compassion are “renewed every morning” because of God’s faithfulness. Trust starts to rebuild as the author declares, “The Lord is my portion.” Hope and trust are present as the writer proclaims, “I’ll wait for him.”

In verse 25 we’re reminded that God is indeed good to those who “hope in him… who seek him.” To wait upon the Lord, to trust and hope in God’s plan for us – sometimes this is all we can do. Often it is what we should do. And this is good. The writer will wait in silence. This too is good. We can hear God better. Yes, the Lord’s deliverance is coming. May we wait for it.

Prayer: Lord God, after the immediacy of the trial or loss or suffering it can be tempting to do or say something. To do so feels like relief, like a return to life. But we’re often still scattered or we’re just groping for something we really can’t identify. In these moments, still our spirits. Calm our tendency to “do.” Guide us to wait upon you, to seek your voice and direction, to trust and hope in your great faithfulness. Amen.


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The Most Important Thing

Reading: 1st Timothy 2:1-7

1st Timothy 2:1 – “First of all, then, I ask that requests, prayers, petitions, and thanksgiving be made for all people.”

Paul writes to Timothy to instruct him on how to build faithful congregations. These words are based on years and years of experience. This letter includes instructions on personal and communal living, on what and how to preach, and on how to guide a congregation to reveal Christ’s love to the world. In chapter 2 Paul hones in on the most important thing: prayer.

In verse 1 we read, “First of all, then, I ask that requests, prayers, petitions, and thanksgiving be made for all people.” Before you do anything else, pray. For Jesus, for Paul, and for for us, prayer is the foundation and life-blood of our faith. This simple practice is essential. For Paul, these basic conversations with God should include all people. This includes family, friends, neighbors, co-workers, brothers and sisters in Christ, the person you met at the market, leaders… To pray for others is to lift them and their needs to God. In this way, prayer is an act of humility.

For me, almost every day begins with a cup of coffee, sitting quietly on the couch, slowly praying through a long list of names. This is how I choose to begin my day because it focuses my heart and mind for the day ahead. This quiet work aligns me with God so that my words and actions might better reflect God’s love for all people.

Paul encouraged Timothy to model and teach prayer to his congregations. Paul knew from experience that praying congregations were faithful congregations. In and through prayer they found and we will find the power and the strength to live as God’s people in the world. May it be so for you and for me.

Prayer: Lord God, lead and guide us to be faithful first in our prayers. Whether early in the morning or late at night or somewhere in between, through your Holy Spirit ground us in your will and way as we spend quiet moments with you. Open our hearts and minds to hear your voice and to feel your direction for our lives and for our ministries. Amen.


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Intimately Acquainted

Reading: Psalm 1

Psalm 1:6 – “The Lord is intimately acquainted with the way of the righteous.”

Photo credit: Felipe Correia

Psalm 1 continues the ideas of Jeremiah 18, Luke 14, Psalm 139, Deuteronomy 30, and Philemon: there are two ways to live in this world. One can choose to deny self, to pick up one’s cross, to follow God’s commands, living a holy and righteous life. Or one can choose to live for self, to walk in the way of the world, living an inwardly focused, sinful life. Psalm 1 mostly paints the same black and white choice that we find in most of these other Old Testament passages.

For the psalmist, those who choose to love God’s instruction are “like a tree replanted by steams of water.” There is a hint of the potter recasting the clay here. To be replanted implies new or second life, redemption and restoration. A life of faith, a life dedicated to the Lord, it “bears fruit at just the right time.” David wrote of God’s plans for us in Psalm 139. To follow and live into God’s ways will be fruitful and will connect us to the one in whom we were fearfully and wonderfully made. To be holy is to walk closely with God. In verse 6 the psalmist describes the outcome of this choice this way: “The Lord is intimately acquainted with the way of the righteous.” For the writer and for us, true happiness and joy are found in a close, personal relationship with God.

This close, personal, intimate relationship is fostered and developed and grows when we “recite God’s instruction day and night.” For the psalmist, this was living with God’s will and way ever before him or her. This remains true today. In our lives, temptation is always there, always seeking to draw us away from God. So may we, like the psalmist, daily and regularly study and meditate on God’s word, becoming intimately acquainted with the Lord our God.

Prayer: Lord God, we ask that you would walk with us closely, guiding us and leading us as we seek to walk the path of life. Replant us when necessary, shaping and reshaping us as we wander and return. Each time, draw us deeper into relationship with you, our hope and our salvation. Amen.


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Loving, Obeying, Clinging

Reading: Deuteronomy 30:15-20

Deuteronomy 30:19-20 – “Now choose life… by loving the Lord your God, by obeying his voice, and by clinging to him.”

Photo credit: Nick Fewings

In today’s reading Moses speaks about the clear choice between life and death. On the surface Moses presents this choice as black and white. Throughout the Bible the choice between sinful and faithful living is almost always presented in this way. The reality, though, is that we often live in the gray. But this all-or-none approach applies to most of life. Running a race – you don’t hope to come in third. Applying for jobs – you don’t hope to settle for the job fifth on your list. Looking for a lifelong spouse – you don’t hope for one that’ll probably work out.

As Israel prepares to enter the Promised Land the giver of the Law holds up the ideal: obey the commands, love God, walk in God’s ways. Moses tells them, if you do so, “then you will live and thrive.” This is what we aim for in life – first place, dream job, perfect spouse. It is what we are called to aim for in faith – except we’d define “success” a little differently. In our reading, Moses gives us a great definition: “Now choose life… by loving the Lord your God, by obeying his voice, and by clinging to him.”

Moses, typically the Law guy, gives a description that is more “faith” than “religion,” more about a way of being in the world rather that about how to behave in the world. If we choose this relational walk of faith, rather than checking off a list of rules, then we are less likely to turn away from God or to worship other gods. Walking and living in a relationship with God, we will live and thrive. May it be so for you and for me.

Prayer: Lord God, today we hear the clear choice: choose you or choose self and the world that comes with it. While we do live in between, Lord, help us to choose your will and way more and more each day as we strive to grow closer and closer to you. Empower, encourage, and strengthen us moment by moment as we desire to love you more fully and to walk in your ways more completely, clinging to you always. You are our only hope. Amen.


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Humility and Love

Reading: 1st Kings 3:3-14

1st Kings 3:5b – “Ask whatever you wish, and I’ll give it to you.”

In our reading today God comes to Solomon in a dream. He has just become king, succeeding his father David. While David has set a great example for Solomon, all wasn’t perfect. The temple had not yet been built so people are sacrificing at local shrines. As we begin our reading we see that this is also Solomon’s practice. We also see that Solomon loved God and sought to walk according to the Law. Solomon goes to Gibeon and offers a very large sacrifice to God. Gibeon was the location of the Tabernacle. The ark of the covenant, however, was in David’s tent in Jerusalem.

That night God appears to Solomon in a dream. God says to Solomon, “Ask whatever you wish, and I’ll give it to you.” What an open-ended question! Before pressing on in our passage, we pause to ask ourselves: What would be my response to this question? Solomon’s response demonstrates both humility and his love of God. After thanking God for walking with David and for passing the kingship on to him, Solomon acknowledges his youth and inexperience. Accordingly he asks for “a discerning mind in order to govern your people” and for the ability “to discern good from evil.” Solomon also recognizes the impossibility of leading Israel without God’s help.

The Lord is pleased and grants Solomon’s requests. These requests were aligned with God’s will and plans for Solomon and for Israel. In addition, God grants Solomon wealth, fame, and the possibility of “a very long life.” This last part is contingent upon Solomon’s continued faithfulness to God.

Solomon sought to honor God with his request. His humility and Love of God drove his petition. May it be so with us as we lift our petitions to the Lord our God.

Prayer: Lord God, guide us to walk in humility, recognizing our need for your direction on our lives. Lead us to see with honest and clear eyes and hearts, recognizing our own weaknesses. Fill us with your presence, empowering us to bring you the glory in all we say, do, and think. Amen.


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Your Will Must Be Done

Luke 22:39-46 and 67-71

Luke 22:42: – “Father, if it’s your will, take this cup of suffering away from me. However, not my will but your will must be done.”

Before looking at Luke’s account of Jesus before Caiaphas and the council, we begin in the garden, where Jesus prayed. In verses 39-46 Jesus and the disciples are in a familiar place. They are in the Garden of Gethsemane on the Mount of Olives. In our text we see that it was Jesus’ custom to pray there regularly. As he prepared to pray he encourages the disciples, saying, “Pray that you won’t give in to temptation.” Going further into the garden, Jesus kneels and prays.

Jesus prays, “Father, if it’s your will, take this cup of suffering away from me. However, not my will but your will must be done.” He is wrestling with what lies ahead. The divine part of Jesus understands that this is God’s plan. So deep is his human anguish, though, that an angel comes and strengthens him. Jesus then prays so hard that he sweats and this appears to be like “drops of blood falling to the ground.” That is some earnest prayer. This contrasts sharply with the disciples’ approach. Faced with anguish and uncertainty and fear, they opt for sleep, being “overcome with grief.” Jesus again encourages them to pray.

Now we turn to Jesus’ encounter with Caiaphas and the council. This is a group chat here, not a one-on-one conversation. In response to queries about being the Christ, Jesus quotes here from Psalm 110, not Joel 7. Yet the general idea is the same. Jesus gives a non-answer to the question: “You say that I am.” They really don’t, just as they didn’t in Matthew’s gospel. Jesus is allowing God’s will to be done here. The story will continue as the council brings this “blasphemous” Jesus to Pilate. The charges change as they enter the political arena. The train rolls on.

Prayer: Lord God, give us the strength of Jesus in our moments of trial and temptation. Open our eyes and hearts to your bigger plans, to your purposes. When we are human, tempted to sleep or otherwise deal with the hard emotions or realities, strengthen us by your Spirit, keeping us from giving into temptation. Empower our faithful obedience to your will and way. Amen.


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Not My Will

Reading: Luke 22:39-46

Luke 22:42 – “Not my will but your will must be done.”

We are on the verge of the season of Lent. The 40 days leading up to Easter begin this week with services on Ash Wednesday. The service focuses on our need to be reconciled to God. The ashes remind us of our mortality. They are imposed in the shape of a cross as a reminder of our commitment to Christ. The season of Lent is one of prayer and repentance, preparing ourselves for Easter.

Intentional preparation is part of our faith. We read, study, and meditate on scripture to prepare ourselves for our day to day living. We pray to prepare ourselves for a meeting, an event, a hard conversation. In our passage today Jesus did as he often did. He went to the garden to spend intentional time in prayer. He sought to prepare himself for what lay just ahead: arrest, trial, rejection, suffering…

Jesus invites the disciples to pray too. He knows that they will soon face testing. As Jesus prays he admits his own human struggle, asking God to “take this cup of suffering away.” The divine Jesus knows full well what’s about to befall the human Jesus. Recognizing the necessity of what is about to unfold, Jesus adds, “Not my will but your will must be done.” Strengthened, Jesus prays even more earnestly.

The disciples have fallen asleep, “overcome by grief.” The crowd is on the way to arrest Jesus. The disciples have not prepared themselves. One disciple will act impulsively. Then all of the disciples will flee the scene. Jesus will move forward, empowered by prayer. As we ready ourselves to enter this season of Lent, may we too be empowered by prayer, frequently praying, “Not my will…”

Prayer: Lord God, lead and guide us to be intentional as we enter this season of Lent. May it be a time of earnest prayer, committed study, honest introspection, and whole-hearted repentance. Day by day, may our walk with you prepare us to celebrate Easter resurrection. Amen.


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Bring Your Kingdom

Reading: Luke 11:1-13

Luke 11:9 – “Ask and you will receive. Seek and you will find. Knock and the door will be opened to you.”

Today’s passage holds three connected teachings on prayer. The first gives us a model for prayer. The second teaches us to be persistent in our prayers. The third reflects on the goodness of God’s answers to our prayers.

Our passage begins with a disciple asking Jesus to teach them how to pray. Jesus models a prayer life that is worth emulating. The disciple wants to have what Jesus receives when he prays: joy, peace, strength, hope. The prayer Jesus teaches is a simple prayer. It begins with praise to God and quickly moves to seeking God’s will. Notice the focus: God. It then shifts to needs: our need for daily provision and our need for forgiveness – both given and received. The prayer model closes with a plea for protection from the world, our source of temptation.

Verses 5-10 tell the story of a friend in need. Hospitality was and is highly valued in Judaism. In the story a man cannot offer hospitality. He turns to his neighbor, who initially refuses to help. But because of his friend’s persistence around doing a good and right thing, the friends give his what is needed. Connecting to the idea of prayer, Jesus says, “Ask and you will receive. Seek and you will find. Knock and the door will be opened to you.”

Our reading closes by unpacking what verse 9 means in terms of God’s answers to our prayers. Jesus tells us that our heavenly Father, who is good, will surely give good gifts to his children. Running through the bread example and this portion is the meaning of “bring your kingdom.” In the translation that we know better it is worded “your will be done.” This good and right alignment will most often yield a fish or an egg instead of a snake or scorpion. And when our prayers yield what we see as a snake or scorpion at first – may we keep the faith in our good God who works all things towards good for those who love God.

Prayer: Lord God, prayer is at the center of our relationship with you. It is the place where we can openly and honestly express all that is on our hearts and minds – our needs, emotions, struggles, joys, praises. Help us to focus on the ways that our lives bring your kingdom into this world. Empower us to walk and live in faith. Amen.


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Conform to Christ

Reading: Romans 8:26-29

Romans 8:28 – “We know that God works all things together for good for the ones who love God, for those who are called according to his purpose.”

Photo credit: Robert Linder

As our passage today begins, Paul speaks again of God’s presence in our lives. The Spirit – God’s constant, indwelling presence – helps us in our moments of weakness. In those times when our trial or hardship or suffering is so great that we cannot even form the words to pray, it is then that the Holy Spirit takes up our case. The Spirit “please” for us before God, lifting us up before God. We too can pray in this way. When we hear of the time of great suffering of a friend, we can lift their case before God.

Because God is three-in-one, the Spirit prays for us “consistent with God’s will.” In this way we and our need(s) are brought before God in the best possible way. There is no selfishness, no fear or worry or doubt, no greed or envy in the Holy Spirit’s prayers. This idea connects to verse 28, where we read, “We know that God works all things together for good for the ones who love God, for those who are called according to his purpose.” God is good and loving and kind and caring and compassionate and merciful and… God desires that our lives be filled with these things too. Yes, the world and this life will bring death and illness and sin and tragedy into our lives, but God works even these difficult and hard things towards good and into alignment with God’s plans for our lives.

The Spirit and God do all of this in order to “conform” us more and more into the image of Jesus. God conforms – and forms and reforms – us into the image of Christ so that we can be goodness, love, kindness, care, compassion, mercy… to one another. In this way we bring Christ to the world. Thanks be to God.

Prayer: Lord God, thank you for the example that Jesus set for us. He revealed what it means to be fully present to one another, to love without condition, to give selflessly to the other. That is not always easy for us. So thank you also for the Spirit, that constant presence that points us towards and forms us into Jesus’ witnesses. Lead us to be people of presence, people who pray, people who show up, people who give of ourselves. Amen.