pastorjohnb

Thoughts and musings on faith and our mighty God!

Author Archives: pastorjohnb


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Community

Reading: Jeremiah 29:7

In our lives connections are important.  We live within a web of connections or relationships.  We have connections first to our families.  Here we gain our sense of belonging and here we develop who we are – all within this safe web of family.  Next we form connections with our friends and significant adults in our lives.  Soon we come to understand that how we live, act, and treat others matters.  How we are treated matters.  We learn how impactful our lives can be on others and vice versa.  Both for the good and the bad, we know that our connections to others is vital.

Jeremiah advises Israel to seek prosperity and peace for the city of Babylon.  He goes on to advise them to pray for the city too.  The welfare of the exiles is bound up in the welfare of the city.  One does not have to look too far in America to find examples of this concept.  When there was unrest and protest and violence in a city, the impact was felt by all inhabitants of that city.

In our lives we have many layers of connections and relationships.  The closer in, the more they impact us.  For example, a parent losing a job impacts us more than a third cousin losing a job.  We still feel for that cousin, but don’t necessarily deal with the affects.  This distance can lead us to not be as connected to those we do not know and to those who we see as the stranger.

Our reality is that we are connected to all in our community.  Our faith calls us to be aware of all in our community.  The idea that our community as a whole is less when even one member suffers is an extension of God’s love for all of us.  It is when we choose to address basic needs and to correct injustices that our whole community prospers and flourishes.  When life is better for one, it is better for all.  This sense of equality and well-being for all is deeply rooted in our faith.  For whom in our community could we make life better?


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Bloom

Reading: Jeremiah 29: 1 and 4-7

The Babylonians destroyed Jerusalem and hauled off the leaders and gifted people to Babylon as slaves.  Many Israelites were the victims of this forced relocation.  They found themselves slaves in a strange new place, surrounded by a culture much different from their own.  Instead of instructing them to keep isolated, to long to return to Jerusalem, or to rebel, God instead instructs them to settle in, to build homes, to marry off their children.  The message is that this is not temporary.  To further indicate this God instructs them to begin praying for the Babylonians to prosper.

We too can find ourselves in a strange or foreign place.  Sometimes this is physical.  Our parent or spouse receives a new job or is transferred and we find ourselves in a new place amongst many new faces.  It can be when we head off to college or to our first ‘real job’ and we come to realize we are alone in a new world.  Sometimes our new surroundings are emotional.  We come home to find out a divorce looms and life is suddenly altered.  We receive the phone call that a loved one has passed and life is forever different.  Or one day, in the middle of a normal day, we realize that we are lost in life or are just drifting along and we long for an anchor, for a purpose.  And, of course, all of these physical and emotional changes affect our spiritual life too.

God instructed the Israelites to become part of their new surroundings.  God wanted them to grow, to multiply, to prosper in this new place.  When all else was stripped away, all the Israelites had to rely on was God.  God was the one constant for the people.  In the midst of our own times of exile, God calls out to us as well.  When all else seems new or foreign, God is still the same.  Like the Israelites, our instructions are the same: trust in God alone, cling to God alone, and bloom where God has planted us.  May we trust in God’s plans and may we obediently follow God’s will as we follow wherever God leads.


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Attitude 

Reading: Luke 17: 5-10

As Christians, our role is to love God and to love neighbor.  It is what we are called to do.  In loving, we are also often called to do for or to serve God and neighbor.  We usually do so willingly and obediently, so we understand Jesus’ teaching that doing so is simply our duty as Christians.  In serving our Master and Lord we should not expect extra thanks or special recognition.

Every once in a while we notice something at home or work or church that needs done.  It may not be our “job” but w notice it needs done, so we do it.  Some of the time, when we serve with good intentions, God blesses us.  For example, a couple of weeks ago I noticed that some of the windows at the church needed cleaned.  As I was getting ready to clean windows that evening, a man wandered up to the parsonage looking for an odd job to do.  I invited him to join me and our time together was wonderful.  We accomplished a hard task and we began a new friendship.  Such a blessing!

But sometimes we notice a job that needs done and we go about it grudgingly.  As we work, we run through the list of people whose job this really is or should be.  We may even become upset with them for not doing their job as we slave away to do what should have already been done.  Grudgingly, work, slave.  In this mindset, boy do we need an attitude adjustment!

Lord, when we are working grudgingly, change our hearts so we are willingly serving, being a faithful servant instead of an overworked slave.  Lord Jesus, help us to love and serve generously, following the example you set for us.  Thank you.


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Servant

Reading: Luke 17: 5-10

In the opening verses of Luke 17, Jesus has just instructed the disciples to keep from sinning, to not lead others into sinning, and to always offer forgiveness to those who sin against them.  Then Jesus adds a point of emphasis: forgive up to seven times in one day.  Seven represents eternity for His audience.  Jesus is saying to forgive over and over and over and over and…  The disciples response to this idea is the opening line of today’s passage: “Increase our faith!”. In other words, if you are asking this of us Jesus, you better bump up our faith.

To this request Jesus offers a parable.  The main character is a servant.  Jesus often parallels being a disciple with being a servant.  The servant-master relationship is obe that would have been very familiar and well-understood by His audience.  A servant’s job is to serve the master.  Of course the servant would come in from a long day’s work and still waiting upon the master until all their needs are met before retiring for the day.  It is what servants do.  They put their master’s needs ahead of their own.  The servant doesn’t hang around on the periphery waiting for a nice ‘thank you’ either.  It’s just their job.

Then Jesus extends the understanding and application of the parable to the disciples and to us.  He says this too is how a disciple conducts themselves.  As disciples we are called to be servants not only to our Master but to all people as well.  We are called to serve others, to sacrifice for others, to set aside our own interests and wants for the needs of others.  We are called to place others before self.  In living out the Gospel, we are to simply love and serve all as Jesus loved and served all.  Today and each day, may we pray for and strive to live out of a servant’s heart.


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Suffering, Loving, Sacrifice

Reading: 2 Timothy 1: 8-14

“Join with me in suffering for the gospel”, Paul says to Timothy.  “Take up your cross and follow me”, says Jesus.  This idea that we too will suffer for our faith is a common refrain in the New Testament.  While most of us will certainly not face the cross like Jesus or be beaten and imprisoned like Paul, each of us will be called upon to willingly suffer for our faith.  To sacrifice is at the root of our faith.

Death and imprisonment do not threaten the typical Christian in the 21st century.  While we must acknowledge that this reality exists for some Christians in our world today, for most of us the suffering we are called to is of a different nature.  Some of the suffering we face will be caused by our faith.  For example, at times the choices to abstain from things or activities may bring a little persecution our way.  At other times choosing to speak up for one dealing with injustice or to stand up for one being bullied or abused may draw some negative attention our way.  Faith and following the way of Christ can lead to public suffering.

Our faith can also lead to more private suffering.  When we choose to give away or provide food or clothing or shelter to one in need it is at a cost to ourselves.  We live with less so another can have some.  When we choose time with God or church or family over work or some other secular pursuit we are sacrificing wealth or popularity or promotion.  This too can bring suffering.  When we choose to befriend or engage the outcast or ostracized or to walk with someone who is struggling in life, we sacrifice time and energy and may also open ourselves up to ridicule or persecution or some other form of suffering.  Faith calls us to live God with all we are and to love neighbor as Christ first loved us.  Faith asks us to place self after God and others.

As we live out our faith may we be willing to suffer and sacrifice so that all may come to know and experience Christ’s love, hope, and mercy through our extravagant love and servant’s sacrifice.


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Together 

Reading: 2 Timothy 1: 1-8

Paul and Timothy have a special bond.  Paul calls him “my dear son” and Timothy sees Paul as a father figure.  Paul has mentored Timothy and watched him grow in his faith.  Timothy has been poured into by Paul, both in terms of the knowledge of the faith and in how to live out that faith.  Again we read of tears.  Paul recalls Timothy’s tears at their last parting and declares that he longs to see Timothy again.  These tears are partly tears of sorrow but they also testify to the deep, deep connection that Paul and Timothy feel through Christ.

Paul encourages Timothy in these opening verses.  He first reminds him of the “sincere faith” that he sees in Timothy, a faith not only taught but passed down to Timothy.  He exhorts Timothy to “fan into flames the gift of God” which is present in and through the Holy Spirit.  In this section Paul finishes by encouraging Timothy to live out a bold faith, empowered by love and self-discipline.  The mentor is building up the pupil while he is physically distant.

But this is not a one-way street.  Paul also receives from Timothy.  Paul us writing Timothy at a time when he is in custody.  It is a time of suffering for Paul.  As he looks around Paul sees that he is all alone, that all have deserted him.  Paul is a prisoner for Christ and he is reaching out to Timothy, his dear friend.  In his suffering, Paul draws strength from the relationship he has with Timothy.  He also knows that Timothy will pray often for him and will be with him in spirit.

In our walk of faith we will have mentors who help us grow in our faith and at times we too will pour into others.  Our faith is a communal faith, one that is to be lived out together.  It is both a joy to walk alongside a brother or sister growing in Christ as well as to walk alongside them in their times of pain and suffering.  May the Lord bless each of us as we laugh and cry and grow together with our brothers and sisters in Christ.


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To God

Reading: Psalm 137: 1-9

In our lives we all have experienced loss and suffering to some degree.  Sometimes our loss leaves us questioning God and sometimes a tough loss can leave us angry.  This is especially true when our loss seems unjust or when we struggle to find any explanation at all.

The Israelites understood the root cause of their defeat at the hands of the Babylonians.  They knew their sin and disobedience had brought this upon themselves.  Being defeated and carried off into exile was suffering enough.  But to have Jerusalem, their beautiful city and the home of God, destroyed was too much.  Add to this their local adversaries cheering on the destruction and it was simply too much to bear.  Their tears of sorrow turn into tears of rage and vengeance.  We too can relate to times of suffering in our lives when that ‘one more thing’ pushes us beyond what we can bear.

In the midst of our own suffering, our grief and sorrow can also turn to anger and rage.  It is a natural part of the grieving process to be mad at God.  Our lesson from the Israelites is to bring these emotions to God.  Into God’s presence is the right place to bring our anger and rage.  God expects our honesty and can “handle” anything we bring before the throne.  It is only in God that we find the compassion and comfort that can begin to heal what is heavy upon our heart.  May we lay all of our burdens and sufferings at the feet of God and enter into God’s loving embrace.


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Tears of Joy

Reading: Psalm 137: 1-6

Psalm 137 is also a song of lament.  The Israelites held captive in Babylon are strangers in a foreign land.  They miss Jerusalem, their homes, the temple.  The culture and the ways of the Babylonians are strange and often run counter to the faith in God that the Israelites practice.  On top of all this, the Israelites must endure taunts and torment from the Babylonians.  The Israelites are asked to sing the songs of God – the God who loves and saves them.  How ironic the twist as they live in exile.

We look at the news and see the things going on around us and we too lament.  As followers of Jesus Christ we are often “strangers in a foreign land”.  We miss the good old days when everyone knew God, when the churches were full, and when the name of God drew only respect.  The culture and ways of the world are strange and often run counter to our faith and to God’s ways.  And on top of all this, the calls of hypocrites, elitists, and judgmental ring out from those who stand against God and the church.  We often feel and act small for a people who worship the God of all creation.

Our sadness and tears for our world are much like the years shed by the Israelites.  We shed tears of alienation and rejection.  We too are reminded of our reality that we are in this world but not of it.  Our home is in heaven.  We, however, also shed tears of sadness and empathy.  We see so many who do not know Jesus Christ as Lord and Savior, and we are sad.  This great gift of salvation that we received from God is a gift for all people.  The sadness and empathy that wells up in us and knowing the gift of life that we have leads us out into the world to share Christ’s light and love.  As we bring Christ into the world, as we see others coming to know Christ, our tears will become tears of joy over another won for Christ.  We go forth knowing we serve and love a mighty God.  Thanks be to God.


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Healing and Wholeness

Reading: Lamentations 1: 1-6

The title of the book from which we read says a lot about the content.  There is much to be sad about.  The words chosen convey this: deserted, desolate, distress, weep, grieve, slave, exile, sins.  It is indeed a dark time in Israel’s history.  It is made even darker because of the reason they are lamenting.  It is not because of a cruel twist of fate or because of a random act of history.  It is because of a long period of sinning against God.

There are times in our lives when we find the need to lament.  These are times when many tears are shed.  The sadness seems deeper when we have had a hand in bringing on the season of lament.  Because of our own poor choices or bad decisions, we find ourselves in the wilderness.  We can look back and see how our own actions have led us to where we are.

The years the Israelites shed were at first tears of sadness.  They looked at their new situation and cried and mourned.  They longed for what was.  This is often our first reaction as well.  But we cannot stop here.  Just as the Israelites realized the error of their ways and repented and came back to God, so too must we learn from our poor choices and bad decisions.  Our tears of regret must lead us to change, to become more than we have become, to repent, and to begin walking as God calls us to walk as disciples of Jesus Christ.

As the Israelites cried tears of repentance, God began to work in their hearts and began to restore them to a righteous relationship once again.  God desires to do the same with each of us each time we go astray, each time we fail, each time we hurt.  We too must repent and turn back to God.  Then God will dry our tears and lead our hearts to turn back to our faith.  There we will find healing and wholeness and love.  There we will be made righteous and holy once again.  May we humbly and earnestly seek the Lord our God.


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The Rich man, Lazarus, or…

Reading: Luke 16: 19-31

If asked which character we would like to be in today’s reading, there would be a long pause before we answered.  If we look at the end of the story, we all want to be Lazarus.  We would all choose heaven as our eternal destination.  But within the story, do we want to be poor beggars in this life?  When we are really honest, we’d prefer to be both the rich man and Lazarus – the rich man now and Lazarus later.

So we finally settle on being Lazarus?  Or do we settle on being the rich man?  Truth be told, when we look at the model of our faith, at Jesus, we see the middle ground.  Jesus certainly did not pursue wealth yet was definitely content with life.  He did not dress in expensive clothes or eat gourmet food.  But He was not starving and always had a place to live His head at night.  Jesus trusted fully in God alone.  He knew God’s love intimately and fully trusted that God would provide for His every need.

The rich man only truly saw Lazarus when he died.  He finally saw what Jesus sees all the time.  He saw them as they were.  In everyone Jesus saw and encountered, He sought to meet their need.  Sometimes even they did not know their own real need, so Jesus sometimes delved below the surface.  He got to know people that others avoided or shunned.  He entered into their lives and walked alongside them.  He did what the rich man never would have done.

The rich man, Lazarus, or Jesus?  Who do we strive to be more like?  It is an obvious answer but a hard path to walk.  May the power and presence of the Holy Spirit lead us on the path of Jesus, fully trusting in God, loving all of God’s children.