pastorjohnb

Thoughts and musings on faith and our mighty God!


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When Will They Learn?

Readings: Numbers 11, Numbers 12, Numbers 13, Numbers 14

Numbers 14:8 – “If the LORD is pleased with us, he’ll bring us into this land and give it to us.”

Photo credit: Anne Nygard

Chapters 11-14 are a great summary of the Israelites time in the wilderness. It has it all: complaint and grumbling, anger and punishment, faith and doubt, trust and fear, intercession and forgiveness, victory and defeat.

Our reading begins with a little grumbling. God’s fire burns against this unnamed complaint, burning the edges of camp – a sign of warning. Some “riffraff” ignore the warning. They allow their craving for meat to lead to grumbling and a longing for those “better days” in Egypt. Moses is frustrated and overwhelmed. God responds by giving him leaders to help bear the weight of leadership. And God brings waves and waves of quail. God will be so abundant that “it will come out of your nostrils and nauseate you.” God’s anger then burns against the riffraff. They are buried there in the desert.

The complaining turns personal as Aaron and Miriam question Moses’ leadership. They are jealous. They claim a connection to God that only Moses has. Miriam is struck with a skin disease. Aaron begs for Moses to intercede. Miriam must bear the shame of their sin for seven days. After her isolation period she is healed and returns to camp.

Chapters 13 and 14 cover the exploration of the Promised Land and the people’s lack of faith and trust. The spies return with huge grapes and stories of huge people and fortified cities. Caleb tries to rally the people. Rumors ensue and soon the people are discouraged. The people once again long for Egypt – or at least to die in the desert instead of by the sword. Joshua then speaks, trying to rally their faith. He says, “If the LORD is pleased with us, he’ll bring us into this land and give it to us.” That is a really big “if.” The people want to stone Joshua and Caleb.

God’s anger burns hot as God decides to start over with just Moses. Moses intercedes again and God’s anger relents. But there will be a consequence: those 20+ will indeed die in the desert. They will wander for 40 years – one year for each day of exploration. Bitter mourning follows this news. And yet a group decides to enter the Promised Land anyway. Moses warns them. They are struck down by the people of Canaan.

Prayer: Lord God, how clear are the results of faith versus fear, of obedience versus disobedience. I start to think, when will they learn?! And then I realize that we’re still learning, that I’m still learning. Thank you, Lord, for your unending love and for your enduring faithfulness. You give mercy and grace that we and I don’t deserve. Yet it flows generously and abundantly. Thank you, God. Amen.


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Plenty of Chaff

Reading: John 3:7-12

Verse 12: “He will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.”

Today we read the second half of this week’s John 3 text. Verses 1-6 come tomorrow. Maybe that seems backwards. But sometimes we need to see the problem before considering the solution.

John has been preaching and baptizing in the wilderness along the Jordan River. Some of the religious leaders come out to see what’s going on. These men of high piety and fine robes are curious about this wild man. He is wild indeed! Upon seeing these fine men, John lashes out, saying, “You brood of vipers! Who warned you to flee from the coming wrath?” Talk about a gut punch. He then tells them that claiming Abraham won’t save them. Upper cut! And, oh yes, the ax is at the roots of the tree – right there at your ankles. Quick jab! John finishes them off with this explanation of the wrath to come: “He will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.” This sweeping right hand blow ends the encounter without a word from the Sadducees and Pharisees.

John cut right to the chase. He was direct and decisive. We smile or grin as we imagine this scene unfolding. Yes, we do. Until we realize that these words are in Matthew 3 for our benefit, not for the religious leaders’ benefit. We like others to think us “religious.” We enjoy our comforts. Don’t dig too deep, though. The reality is that we all have plenty of chaff in our lives – probably enough to start a small blaze! So we must ask ourselves: What religious facades do we hold up? How and why do we seek to practice religion instead of living out a real faith?

Good questions to sit with until tomorrow, when we delve into John’s call to repent. Happy wrestling!

Prayer: Lord God, make clear to me those things that you’d like to burn from my life with your refining fire. Give me the courage to see them and then the conviction to offer them up to you. Amen.


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Faithful Journey

Reading: Psalm 1

Verse 3: “He is like a tree planted by streams of water, which yields it fruit in season”.

Psalm 1 draws a clear distinction between those who walk in the way of the Lord and those who do not. The psalmist describes the faithful as blessed, prosperous, and enduring. The faithful do not join in with the mockers and sinners. By contrast the wicked will be like chaff – they will quickly perish. When presented in these terms, it is easy to identify which destiny one would prefer. Eternal life or be burned up in the fire? Easy choice, right?

Yes, the destination matters, but the journey, the day to day of living, is where the destination is really determined. Because of that our Psalm also speaks of the journey itself. The first area of focus is internal and personal. Blessed is the one who meditates on God’s laws. Blessed is the one who carves out time each day to better know and grow closer to God. The second component of our journey is external or outwardly focused: “He [or she] is like a tree planted by streams of water, which yields it fruit in season”. A tree is an excellent choice. A tree has longevity and permanence. Our journey of faith should parallel this. We should drink of Christ’s nourishment steadily and regularly. We should walk faithfully, day after day, all of our lives. This is the “abide in Christ” idea that we have been thinking about lately. The external is revealed in how this daily abiding affects our daily living. It shows in the ways we bear fruit in season. Our “seasons” are the ministries and opportunities that God presents us with as we journey with Christ through this life.

The seasons vary: Sunday school teacher for some, mission team participant for others; serving at the local humane society for some, being on the Trustees or Finance team for others; playing or singing in the band or choir for some, mentoring a person on parole or one in recovery for others. This is but a tiny list of the ways that God can and will use us to “bear fruit” if we are simply willing.

Two questions to ponder: Where do or can you serve on God’s team? How are you rooted in the one who “watches over the way of the righteous”?

Prayer: Blessing God, day by day you seek to walk closely with each of your children. Day by day you bring new opportunities to stand faithfully, to work to build your kingdom one piece of fruit at a time. By the power and presence of the Holy Spirit open my eyes and heart to walk and serve you faithfully all of my days. Amen.


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Consuming Fire

Reading: Exodus 24: 12-18

Verse 17: “The glory of the Lord looked like a consuming fire”.

Fire is often associated with God. As Moses ascends the mountain in response to God’s call, he walks into the fire. In verse seventeen we read, “The glory of the Lord looked like a consuming fire”. The consuming fire is not destructive or life-taking. God’s fire is transforming and life-giving. In this sense it is like a forest fire. Fire is nature’s way of renewing and sustaining life in the forest. Fire consumes all the old, dead wood, allowing space for new growth. Fire also causes some seeds to germinate, bringing new life. At times, God’s fire is also like a forest fire in another way. It may run wild through our lives, moving quickly and powerfully, burning up the old and dead parts of us, leaving us prepared for renewal.

Fire is also a refining tool. In the world of precious metals fire is used to burn off impurities, leaving behind something much more valuable. God’s fire also works this way in the life of a believer, consuming all of our sins and selfish ways, leaving us more like the Lord. By removing our impurities, God is making us more into his image. Even the “small” sins that we hold onto as immature Christians are touched by the power of God’s fire. The fire changes us from within, reshaping our hearts, over and over, each time making us more like our Lord.

Moses walked up the mountain without fear. He knew the fire to be an extension of God’s love. Entering into God’s presence always resulted in positive change in his life. In our humanity we sometimes are reluctant to enter into God’s fire. Quite bluntly, at times we like to hold onto our sin. Yet we too are called to walk into the fire. As God’s love grows within us, we mature in the faith and become willing to place ourselves within God’s consuming and refining fire. We come to know that there we are made into someone better. There we are made new again. There our old ways are consumed and we are able to be filled with even more of God’s love. In this process, we are made more like him, coming to shine a little brighter, to bring more glory to God. Thanks be to God.

Prayer: Loving God, may your fire burn hot in me, consuming all of me that is not pleasing to you. Consume the chaff, the sins, the selfishness, the pride – all that needs to go. May your fire purify me, each time leaving behind something more and more useful in your kingdom. May the fire of your love burn strongly within me. Amen.


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Enemy? Love them!

Reading: 2 Samuel 23: 6-7

Verse 6: “But evil men are all to be cast aside like thorns…”.

King David had accumulated a few enemies. He ruled in a time and place where conflict with the tribes and kingdoms around you seemed constant. He also had some enemies within his kingdom and even within his own family at times. In a way, each of these were “evil” – trying to take land or goods or slaves or power from the one who God anointed to rule Israel.

King David’s take on what to do with evil men fits right in with the rest of the Old Testament. Evil is to be destroyed like thorns – cut down with the sword and/or burned in the fire. When we move to the New Testament we get a different approach. Yes, in the end, Jesus did recognize the fact that some will be condemned to the eternal fires and to torment. But for Jesus this seemed like a far-off event.

Jesus also had many people who opposed Him. But I don’t think Jesus would have called them “evil” or would’ve thought they should die by the sword or by fire. Jesus’ first reaction to those who opposed or attacked or threatened Him was to love them. He did not see them as evil to dispose of but as sinners in need of saving. They may have evil intents or may have even done evil, but they were not evil themselves. Some did not agree with Jesus’ teachings or with who He chose to hang out with. His response was to love these too. Jesus tried to show them the better way, the way that God called Him to love God and neighbor. It is not a wonder that Jesus instructed us to love our enemy, to pray for our enemy. It is what Jesus did. May we follow His example well.

Prayer: Lord, help me to do what can be hard – to love those who seek to harm or hurt me. Lead me to love them and to pray for them – not to change them but to change me. May it be so. Amen.